The Works of William Ellery Channing, Volume 3 |
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according affections authority bear become believe called cause character chief Christ Christianity circumstances conscience consider conviction desire distinct divine doctrine duty energy error established evil existence fact faith Father fear feel friends give given glory God's Gospel grow happiness heart heaven honor hope human mind human nature idea important improvement infinite influence intellect interest Jesus Jesus Christ kind labor language laws light living look marks mean meet mind minister ministry miracles moral never object origin outward parents passions perfection persons piety preaching present principle proofs race reason receive regard relation religion religious remarks respect revelation Scriptures seems sense society soul speak spirit strength strong suffering teacher teaching thing thought tion true truth understand universe views virtue wants whole
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Page 7 - ... to whom God would make known what is the riches of the glory of this mystery among the Gentiles ; which is Christ in you, the hope of glory: whom we preach, warning every man, and teaching every man in all wisdom ; that we may present every man perfect in Christ Jesus : whereunto I also labour, striving according to his working, which worketh in me mightily.
Page 174 - By thine Agony and bloody Sweat; by thy Cross and Passion ; by thy precious Death and Burial ; by thy glorious Resurrection and Ascension ; and by the coming of the Holy Ghost, Good Lord, deliver us.
Page 175 - Take ye therefore good heed unto yourselves ; for ye saw no manner of similitude on the day that the Lord spake unto you in Horeb out of the midst of the fire: Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female...
Page 64 - Need I descend to particulars to prove that the Scriptures demand the exercise of reason? Take, for example, the style in which they generally speak of God, and observe how habitually they apply to him human passions and organs. Recollect the declarations of Christ: that he came not to send peace but a sword; that unless we eat his flesh and drink his blood we have no life in us...
Page 10 - For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
Page 130 - ... intellect become more restless : and Christianity brings them tranquillity, by the eternal and magnificent truths, the solemn and unbounded prospects, which it unfolds. This fitness of our religion to more advanced stages of society than that in which it was introduced, to wants of human nature not then developed, seems to me very striking. The religion bears the marks of having come from a Being who perfectly understood the human mind, and had power to provide for its progress.
Page 85 - Orthodoxy, and which is now industriously propagated through our country. This system indeed takes various shapes, but in all it casts dishonor on the Creator. According to its old and genuine form, it teaches that God brings us into life wholly depraved...
Page 163 - And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord : And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength : this is the first commandment.
Page 84 - To give our views of God, in one word, we believe in his Parental character. We ascribe to him, not only the name, but the dispositions and principles of a father. We believe that he has a father's concern for his creatures, a father's desire for their improvement, a father's equity in proportioning his commands to their powers, a father's joy in their progress, a father's readiness to receive the penitent, and a father's justice for the incorrigible.
Page 80 - These latter passages we do not hesitate to modify, and restrain, and turn from the most obvious sense, because this sense is opposed to the known properties of the beings to whom they relate ; and we maintain, that we adhere to the same principle, and use no greater latitude, in explaining, as we do, the passages which are thought to support the Godhead of Christ.