Miscellaneous Essays, Volume 2Trübner, 1873 - Hinduism |
From inside the book
Results 1-5 of 74
Page 19
... oblation or [ 22 ] the praise . " Con- formably with these definitions , the deity that is lauded or supplicated in the prayer is its Devatá ; but in a few passages , which contain neither petition nor adoration , the subject is ...
... oblation or [ 22 ] the praise . " Con- formably with these definitions , the deity that is lauded or supplicated in the prayer is its Devatá ; but in a few passages , which contain neither petition nor adoration , the subject is ...
Page 27
... oblations and praise . ' The last two hymns in the third chapter of the 7th book are remarkable , as being addressed to the guardian spirit of a dwelling - house , and used as prayers to be recited with oblations on building a house ...
... oblations and praise . ' The last two hymns in the third chapter of the 7th book are remarkable , as being addressed to the guardian spirit of a dwelling - house , and used as prayers to be recited with oblations on building a house ...
Page 29
... oblations , and satisfies [ the deities ] . Me , who am the queen , the conferrer of wealth , the possessor of knowledge , and first of such as merit worship , the gods render , universally , present everywhere , and pervader of all ...
... oblations , and satisfies [ the deities ] . Me , who am the queen , the conferrer of wealth , the possessor of knowledge , and first of such as merit worship , the gods render , universally , present everywhere , and pervader of all ...
Page 31
... oblation ? and the prayer ? First was produced the Gayatri joined with fire ; next the sun ( Savitri ) attended by Ushnih ; then the splendid moon with Anushṭubh , and with prayers ; while Vrihati accompanied the elocution of Vrihaspati ...
... oblation ? and the prayer ? First was produced the Gayatri joined with fire ; next the sun ( Savitri ) attended by Ushnih ; then the splendid moon with Anushṭubh , and with prayers ; while Vrihati accompanied the elocution of Vrihaspati ...
Page 44
... oblation is offered , hunger and thirst participate with him . ' HE reflected , " These are worlds , and regents of worlds : for them I will frame food . " HE viewed the waters : from waters , so contemplated , form issued ; and food is ...
... oblation is offered , hunger and thirst participate with him . ' HE reflected , " These are worlds , and regents of worlds : for them I will frame food . " HE viewed the waters : from waters , so contemplated , form issued ; and food is ...
Other editions - View all
Miscellaneous Essays: Miscellaneous Essays, by H. T. Colebrooke. a New ... No preview available - 2020 |
Miscellaneous Essays: Miscellaneous Essays, by H. T. Colebrooke. a New ... Henry Thomas Colebrooke No preview available - 2019 |
Common terms and phrases
according affirmed ancient Angiras Asiatic Aswamedha Atharva-Veda atoms Bauddhas belonging body Brahma Brahmana bridegroom Calcutta called cause ceremonies chapter Chárvákas chief judge cited commentary commentators consecrated consists court deceased deities denominated divine doctrine dost drona earth edition elements entitled essay eternal existence fire five gloss gods heaven Hindu holy hymn Ibid Indian Indra inference Jaimini Jainas Jyotisha Kapila king knowledge kusa kusa grass lecture likewise Manu meditation mentioned Mimánsá moon Nárada Nyaya objects oblation organs original passage Patanjali perception performed person prayers present priest Puránas qualities quoted recited religious Rig-Veda rites Royal Asiatic Society sacred sacrifice Sámaveda Sankhya Sanskrit saying scholiast sect sense solemn soul substance supreme Sútr sútras term thee things thou tion translation treatise universe Upanishad Varuna Vasishtha Veda Vedanta verse Vishnu Vrihaspati Vyása Weber's worship Yajnavalkya Yajurveda Yajus
Popular passages
Page 100 - The real doctrine of the whole Indian [111] scripture is the unity of the deity, in whom the universe is comprehended : and the seeming polytheism which it exhibits, offers the elements, and the stars, and planets, as gods.
Page 135 - Accompanying her husband, she shall reside so long in " Swarga as are the thirty-five millions of hairs on the human " body. " As the snake-catcher forcibly drags the serpent from his " earth, so, bearing her husband [from hell], with him she ."shall enjoy heavenly bliss. " Dying with her husband, she sanctifies her maternal and '• paternal ancestors ; and the ancestry of him to whom she
Page 29 - Brahma, holy and wise. For Rudra I bend the bow, to slay the demon, foe of Brahma; for the people I make war [on their foes]; and I pervade heaven and earth. I bore the father on the head of this [universal mind], and...
Page 460 - While life remains, let a man live happily, let him feed on ghee, even though he runs in debt, When once the body becomes ashes, how can it ever return again...
Page 394 - GOD is the omniscient and omnipotent cause of the existence, continuance, and dissolution of the universe. Creation is an act of his will. He is both eflicient and material cause of the world : creator and nature, framer and frame, doer and deed. At the consummation of all things, all are resolved into him: as the spider spins his...
Page 425 - The term which the Bauddhas, as well as Jainas, more particularly affect, and which, however, is also used by the rest, is nirvana, profound calm. In its ordinary acceptation, as an adjective, it signifies extinct, as a fire which is gone out ; set, as a luminary which has gone down ; defunct, as a saint who has passed away ; its etymology is from vd, to blow as wind, with the preposition nir used in a negative sense : it means calm and unruffled.
Page 30 - Then was there no entity nor nonentity ; no world, nor sky, nor aught above it ; nothing anywhere in the happiness of any one, involving or involved ; nor water, deep or dangerous. Death was not ; nor then was immortality : nor distinction of day or night. But THAT breathed without afflation, single with (Swadha) her who is sustained within him.
Page 16 - Brdhmanas; and some received into their canon of scripture, portions which do not appear to have been acknowledged by others. Yet the chief difference seems always to have been the use of particular rituals taught in aphorisms (sutras) adopted by each school; and these do not constitute a portion of the Veda, but, like grammar and astronomy, are placed among its appendages.
Page 145 - On that effulgent power, which is BRAHME himself, and is called the light of the radiant sun, do I meditate, governed by the mysterious light which resides within me for the purpose of thought; that very light is the earth, the...
Page 462 - Sanscrit and Arabic, which few Europeans will ever learn, because neither of them leads to any advantage in worldly pursuits: and if we give judgment only from the opinions of the native lawyers and scholars, we can never be sure that we have not been deceived by them.