been ordered an eight years' penance and seclusion from the world, of which only three had passed. On inquiry,

I learnt the reason for this; the holy father having found himself surrounded by a family, to which there would have been no objection, had he previously obtained a dispensation. As, however, he had omitted this preliminary, and was able to atone by prayer and payment, he had been condemned to do penance; probably at his own suggestion, as the seclusion will give him sanctity, and eventually lead to his promotion, when his error shall have been forgotten.

Both temples are remarkable for their heavily ornamented, two-storied porticos, which occupy nearly the whole of one end. The interior decorations are in a ruinous

condition, and evidently very old; they have no Hindoo emblems.

The head Lama sent me a present of dried peaches, with a bag of walnuts, called "Koal-kun" by the Lepchas, and Taga-sching" by the Bhoteeas; the two terminations alike signifying "tree."

The view of Yoksun from this height was very singular: it had the appearance of an enormous deposit banked up against a spur to the south, and mountains to the east, and apparently levelled by the action of water: this deposit seemed as though, having once completely filled the valley of the Ratong, that river had cut a gorge 2000 feet deep between it and the opposite mountain.

Although the elevation is so low, snow falls abundantly at Doobdi in winter; I was assured that it has been known of the depth of five feet, a statement I consider doubtful; the quantity is, however, certainly greater than at equal heights about Dorjiling, no doubt owing to its proximity to Kinchinjunga.

I was amused here by watching a child playing with a popgun, made of bamboo, similar to that of quill, with which most English children are familiar, which propels pellets by means of a spring-trigger made of the upper part of the quill. It is easy to conclude such resemblances between the familiar toys of different countries to be accidental, but I question their being really so. On the plains of India, men may often be seen for hours together, flying what with us are children's kites; and I procured a jews'-harp from Tibet. These are not the toys of savages, but the amusements of people more than half-civilised, and with whom we have had indirect communication from the earliest ages. The Lepchas play at quoits, using slate for the purpose, and at the Highland

games of "putting the stone" and "drawing the stone." Chess, dice, draughts, Punch, hockey, and battledore and shuttlecock, are all Indo-Chinese or Tartarian; and no one familiar with the wonderful instances of similarity between the monasteries, ritual, ceremonies, attributes, vestments, and other paraphernalia of the eastern and western churches, can fail to acknowledge the importance of recording even the most trifling analogies or similarities between the manners and customs of the young as well as of the old.

CHAPTER XV.

Leave Yoksun for Kinchinjunga-Ascend Ratong valley-Salt-smuggling over Ratong-Landslips-Plants-Buckeem-Blocks of gneiss-Mon LepchaView Weather-View from Gubroo — Kinchinjunga, tops of — Pundim cliff-Nursing-Vegetation of Himalaya-Coup d'œil of Jongri-Route to Yalloong-Arduous route of salt-traders from Tibet-Kinchin, ascent of— Lichens-Surfaces sculptured by snow and ice-Weather at Jongri—Snow— Shades for eyes.

I LEFT Yoksun on an expedition to Kinchinjunga on the 7th of January. It was evident that at this season I could not attain any height; but I was most anxious to reach the lower limit of that mass of perpetual snow which descends in one continuous sweep from 28,000 to 15,000 feet, and radiates from the summit of Kinchin, along every spur and shoulder for ten to fifteen miles, towards each point of the

compass.

The route lay for the first mile over the Yoksun flat, and then wound along the almost precipitous cast flank of the Ratong, 1000 feet above its bed, leading through thick forest. It was often difficult, crossing torrents by culms of bamboo, and leading up precipices by notched poles and roots of trees. I wondered what could have induced the frequenting of such a route to Nepal, when there were so many better ones over Singalelah, till I found from my guide that he had habitually smuggled salt over this pass to avoid the oppressive duty levelled by the Dewan on all imports from Tibet by the eastern passes: he further told

me that it took five days to reach Yalloong in Nepal from Yoksun, on the third of which the Kanglanamo pass is crossed, which is open from April to November, but is always heavily snowed. Owing to this duty, and the remoteness of the eastern passes, the people on the west side of the Great Rungeet were compelled to pay an enormous sum for salt; and the Lamas of Changachelling and Pemiongchi petitioned Dr. Campbell to use his influence with the Nepal Court to have the Kanglanamo pass re-opened, and the power of trading with the Tibetans of Wallanchoon, Yangma, and Kambachen, restored to them : the pass having been closed since the Nepalese war, to prevent the Sikkim people from kidnapping children and slaves, as was alleged to be their custom.*

We passed some immense landslips, which had swept the forest into the torrent, and exposed white banks of angular detritus of gneiss and granite: we crossed one 200 yards long, by a narrow treacherous path, on a slope of 35°: the subjacent gneiss was nearly vertical, striking north-east. We camped at 6,670 feet, amongst a vegetation I little expected to find so close to the snows of Kinchin; it consisted of oak, maple, birch, laurel, rhododendron, white Daphne, jessamine, Arum, Begonia, Cyrtandracea, pepper, fig, Menispermum, wild cinnamon, Scitamineæ, several epiphytic orchids, vines, and ferns in great abundance.

On the following day, I proceeded north-west up the Ratong river, here a furious torrent; which we crossed,

• An accusation in which there was probably some truth; for the Sikkim Dingpun, who guided Dr. Campbell and myself to Mainom, Tassiding, &c., since kidnapped, or caused to be abducted, a girl of Brahmin parents, from the Mai valley of Nepal, a transaction which cost him some 300 rupees. The Nepal Durbar was naturally furious, the more so as the Dingpun had no caste, and was therefore abhorred by all Brahmins. Restitution was demanded through Dr. Campbell, who caused the incensed Dingpun to give up his paramour and her jewels. He vowed vengeance against Dr. Campbell, and found means to gratify it, as I shall hereafter show.