Page images
PDF
EPUB

in

on good authority, that they had once a written language, now lost; and that it was compounded from many others by a sage of antiquity. The same authority stated that their Lepcha name "Chung" is a corruption of that of their place of residence; possibly the "Tsang" province of Tibet. The Moormis are the only other native tribe remaining any numbers in Sikkim, except the Tibetans of the loftier mountains (whom I shall mention at a future period), and the Mechis of the pestilential Terai, the forests of which they never leave. The Moormis are a scattered people, respecting whom I have no information, except from the authority quoted above. They are of Tibetan origin, and called "Nishung," from being composed of two branches, respectively from the districts of Nimo and Shung, both on the road between Sikkim and Lhassa. They are now most frequent in central and eastern Nepal, and are a pastoral and agricultural people, inhabiting elevations of 4000 to 6000 feet, and living in stone houses, thatched with grass. They are a large, powerful, and active race, grave, very plain in features, with little hair on the face. Both their language and religion are purely Tibetan.

The Magras, a tribe now confined to Nepal west of the Arun, are aborigines of Sikkim, whence they were driven by the Lepchas westward into the country of the Limboos, and by these latter further west still. They are said to have been savages, and not of Tibetan origin, and are now converted to Hindooism. A somewhat mythical account of a wild people still inhabiting the Sikkim mountains, will be alluded to elsewhere.

It is curious to observe that these mountains do not appear to have afforded refuge to the Tamulian aborigines

The Tamulians are the Coles, Dangas, &c., of the mountains of Central India and the peninsula, who retired to mountain fastnesses, on the invasion of their

of India proper; all the Himalayan tribes of Sikkim being markedly Mongolian in origin. It does not, however, follow that they are all of Tibetan extraction; perhaps, indeed, none but the Moormis are so. The Mechi of the Terai is decidedly Indo-Chinese, and of the same stock as the savage races of Assam, the north-east and east frontier of Bengal, Arracan, Burmah, &c. Both Lepchas and Limboos had, before the introduction of Lama Boodhism from Tibet, many features in common with the natives of Arracan, especially in their creed, sacrifices, faith in omens, worship of many spirits, absence of idols, and of the doctrine of metempsychosis. Some of their customs, too, are the same; the form of their houses and of some of their implements, their striped garments, their constant and dexterous use of the bamboo for all utensils, their practice of nightattacks in war, of using poisoned arrows only in the chase, and that of planting "crow-feet" of sharp bamboo stakes along the paths an enemy is expected to follow. Such are but a few out of many points of resemblance, most of which struck me when reading Lieutenant Phayre's account of Arracan,* and when travelling in the districts of Khasia and Cachar.

The laws affecting the distribution of plants, and the lower animals, materially influence the migrations of man also; and as the botany, zoology, and climate of the Malayan and Siamese peninsula advance far westwards into India, along the foot of the Himalaya, so do also the varieties of the human race. These features are most conspicuously displayed in the natives of Assam, on both sides of the Burrampooter, as far as the great bend of that river, beyond which they gradually disappear; and none of the country by the Indo-Germanic conquerors, who are now represented by the Hindoos.

* "Journal of the Asiatic Society of Bengal."

Himalayan tribes east of that point practise the bloody and brutal rites in war that prevail amongst the Looties, Cookies

Khasias, Garrows, and other Indo-Chinese tribes of the mountain forests of Assam, Eastern Bengal, and the Malay peninsula.

I have not alluded to that evidence of the extraction of the Sikkim races, which is to be derived from their languages, and from which we may hope for a clue to their origin; the subject is at present under discussion, and involved in much obscurity.

That six or seven different tribes, without any feudal system or coercive head, with different languages and customs, should dwell in close proximity and in peace and unity, within the confined territory of Sikkim, even for a limited period, is an anomaly; the more especially when it is considered that except for a tincture of the Boodhist religion among some few of the people, they are all but savages, as low in the scale of intellect as the New Zealander or the Tahitian, and beneath those races in ingenuity and skill as craftsmen. Wars have been waged amongst them, but they were neither sanguinary nor destructive, and the fact remains no less remarkable, that at the period of our occupying Dorjiling, friendship and unanimity existed amongst all these tribes; from the Tibetan at 14,000 feet, to the Mechi of the plains; under a sovereign whose temporal power was wholly unsupported by even the semblance of arms, and whose spiritual supremacy was acknowledged by very few.

CHAPTER VI.

Excursion from Dorjiling to Great Rungeet-Zones of vegetation-Tree-fernsPalms, upper limit of-Leebong, tea plantations-Ging-Boodhist remainsTropical vegetation-Pines - Lepcha clearances - Forest fires-- Boodhist monuments-Fig-Cane bridge and raft over Rungeet-Sago-palm-Indiarubber-Yel Pote-Butterflies and other insects-Snakes-Camp-Temperature and humidity of atmosphere-Junction of Teesta and Rungeet-Return to Dorjiling-Tonglo, excursion to-Bamboo flowering-Oaks-GordoniaMaize, hermaphrodite flowered-Figs-Nettles-- Peepsa-Simonbong, culti vation at European fruits at Dorjiling-Plains of India.

A VERY favourite and interesting excursion from Dorjiling is to the cane bridge over the Great Rungeet river, 6000 feet below the station. To this an excellent road has been cut, by which the whole descent of six miles, as the crow flies, is easily performed on pony-back; the road distance being only eleven miles. The scenery is, of course, of a totally different description from that of Sinchul, or even of the foot of the hills, being that of a deep mountain-valley. I several times made this trip; on the excursion about to be described, and in which I was accompanied by Mr. Barnes, I followed the Great Rungeet to the Teesta, into which it flows.

In descending from Dorjiling, the zones of vegetation are well marked between 6000 and 7000 feet by—1. The oak, chesnut, and Magnolias, the main features from 7000 to 10,000 feet.-2. Immediately below 6,500 feet, the treefern appears (Alsophila gigantea, Wall.), a widely-distributed

plant, common to the Himalaya, from Nepal eastward to the Malayan peninsula, Java, and Ceylon.-3. Of palms, a species of Calamus, and Plectocomia, the "Rhenoul" of the Lepchas. The latter, though not a very large plant, climbs lofty trees, and extends about 40 yards through the forest; 6,500 feet is the upper limit of palms in the Sikkim Himalaya, the Rhenoul alone attaining this elevation.*. 4. The fourth striking feature is a wild plantain, which ascends to nearly the same elevation (" Lukhlo," Lepcha). This is replaced by another, and rather larger species, at lower elevations; both ripen austere and small fruits, which are full of seeds, and quite uneatable; that commonly grown in Sikkim is an introduced stock (nor have the wild species ever been cultivated); it is very large, but poor in flavour, and does not bear seeds. The zones of these conspicuous plants are very clearly defined, and especially if the traveller, standing on one of the innumerable spurs which project from the Dorjiling ridge, cast his eyes up the gorges of green on either hand.

At 1000 feet below Dorjiling a fine wooded spur projects, called Leebong. This beautiful spot is fully ten degrees warmer than Mr. Hodgson's house, and enjoys considerably more sunshine; peaches and English fruit-trees flourish extremely well, but do not ripen fruit. The tea-plant

* Four other Calami range between 1000 and 6000 feet on the outer hills, some of them being found forty miles distant from the plains of India. The other palms of Sikkim are, "Simong" (Caryota urens); it is rare, and ascends to nearly 5000 feet. Phanix (probably P. acaulis, Buch.), a small, stemless species, which grows on the driest soil in the deep valleys; it is the "Schaap" of the Lepchas, who eat the young seeds, and use the feathery fronds as screens in hunting. Wallichia oblongifolia, the "Ooh" of the Lepchas, who make no use of it; Dr. Campbell and myself, however, found that it is an admirable fodder for horses, who prefer it to any other green food to be had in these mountains. Areca gracilis and Licuala peltata are the only other palms in Sikkim; but Cycas pectinata, with the India-rubber fig, occurs in the deepest and hottest valleys-the western limit of both these interesting plants. Of Pandanus there is a graceful species at elevations of 1000 to 4000 feet ("Borr," Lepcha).

« PreviousContinue »