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Page 229 - I am not, nor ever have been, in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry with white people, and I will say in addition to this that there is a physical difference between the white and black races...
Page 257 - In carrying out this plan, the myths, with which the history of all lands begins, will not be overlooked, though these will be carefully distinguished from the actual history, so far as the labors of the accepted historical authorities have resulted in definite conclusions. The subjects of the different volumes have been planned to cover connecting and, as far as possible, consecutive epochs or periods, so that the set when completed will present in a comprehensive narrative the chief events in the...
Page 229 - ... I am not, nor ever have been in favor of bringing about in any way the social and political equality...
Page 260 - Nelson, and the Naval Supremacy of England. By W. CLARK RUSSELL, author of " The Wreck of the Grosvenor," etc. Gustavus Adolphus, and the Struggle of Protestantism for Existence. By CRL FLETCHER, MA, late Fellow of All Souls College.
Page 141 - Perpetuities and monopolies are contrary to the genius of a free government, and shall never be allowed; nor shall the law of primogeniture or entailments ever be in force in this state.
Page 260 - Napoleon, Warrior and Ruler, and the Military Supremacy of Revolutionary France. By W. O'CONNOR MORRIS.
Page 260 - Italy and Her Invaders," etc. Sir Philip Sidney, and the Chivalry of England. By HR FOXBOURNE, author of " The Life of John Locke,
Page 257 - London, a series of historical studies, intended to present in a graphic manner the stories of the different nations that have attained prominence in history. In the story form the current of each national life is distinctly indicated, and its picturesque and noteworthy periods and episodes are presented for the reader in their philosophical relation to each other as well as to universal history.
Page 51 - All the world cries, * Where is the man who will save us? We want a man!' Don't look so far for this man. You have him at hand. This man — it is you, it is I, it is each one of us ! . . . How to constitute oneself a man ? Nothing harder, if one knows not how to will it ; nothing easier, if one wills it,