Proceedings of the British Academy, Volume 5British Academy, 1976 - Humanities |
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Page 288
... whole to the Nîmes inscription in honour of the Nemausian Mothers . Possibly vovo was not the whole of the Holder has collected some names ending in -uso- , -ussa- ( At ( t ) ussa , Bergussa , & c . ) , and -ussio- , -ussia ( Atussia ...
... whole to the Nîmes inscription in honour of the Nemausian Mothers . Possibly vovo was not the whole of the Holder has collected some names ending in -uso- , -ussa- ( At ( t ) ussa , Bergussa , & c . ) , and -ussio- , -ussia ( Atussia ...
Page 434
... whole ; and even the whole is not real , so long as it is considered as a whole , a collection , a plurality of parts . Are we then frankly to admit that Reality does not exist at all ? That would be unthinkable and even self ...
... whole ; and even the whole is not real , so long as it is considered as a whole , a collection , a plurality of parts . Are we then frankly to admit that Reality does not exist at all ? That would be unthinkable and even self ...
Page 446
... whole Reality as a mere succession of experiences not united together and forming the experience of one and the same spirit . Something must persist throughout that changes , some reality on which the changes are dependent . Now if we ...
... whole Reality as a mere succession of experiences not united together and forming the experience of one and the same spirit . Something must persist throughout that changes , some reality on which the changes are dependent . Now if we ...
Contents
NINTH ANNUAL GENERAL MEETING JULY 5 1911 ADDRESS BY | 3 |
SOME CARDINAL POINTS IN KNOWLEDGE | 28 |
SOME PALESTINIAN CULTS IN THE GRAECOROMAN AGE By G | 55 |
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