trate

.

supposed by the sages to be calculated
only for the service of the state

i. 679

the use and necessity of it

mon to all
attributed by the primitive fathers to the
devil

i. 680

ib.

Reward, the sanction of, explained

i. 122

Solomon, alludes to the mysteries in the
book of Ecclesiasticus, chap. iv. ver.
17, 18.
vol. i. p. 296
his violations of the Mosaic law re-
marked

-

ii. 310

ii. 123

Superstition, in ancient history accounted

i. 180

i. 358

his prayer at the dedication of the temple
illustrative of the particular provi-
dence over the Jewish nation
in his prayer at the dedication of the tem-
ple, requests only a continuance of
temporal rewards and punishments ii. 323
-how perverted to idolatry
ii. 408
Solomon's Song, a representation of Christ's
union and marriage with the church ii. 567
Sophists, Greek, some account of
i. 459
Soul, the several senses in which the an

cients conceived the permanency of it i. 440
-its future existence in a state of rewards
and punishments taught, but disbe
lieved by the philosophers

Cicero's idea of

.

i. 441

489

j. 505

-

- of Lord Bacon's parallel between it and

atheism

Swift, his observations on Toland and As-
gill

Sykes, his answer to a censure passed on
Spencer's opinion of the Jewish theo-
cracy considered
ii. 364, 366
-his notion concerning the double senses
of the scripture prophecies, exa-
mined

Symbols, and allegories of ancient paganism,
for what purpose introduced
their revolution from being employed for
contrary purposes to their primitive
designation, pointed out

-

- an inquiry into our conceptions of
three species of, admitted by the ancients i.
opinions of various philosophers
the opinions of the philosophers on the
immortality of

i. 620
ii. 344
315

the sentiments of the Jews concerning,
under the law
examination of the notion of the sleep of ii.
the mention of its future existence by
Moses, and by following writers, to be
distinguished

immaterial, common to the whole animal
creation

ii. 381

-

ii. 505

i. 574

ii. 66

and type, their difference explained ii. 647
Synesius, bishop of Ptolemais, some account

i. 529

ib.

i. 685

T

ii. 431

- living, in what sense to be understood as
used in the history of the creation of

ib.

his opinion of the Jewish religion

i. 654

ii. 620

ii. 690

his account of the ancient Theban monu-
ments

ii. 43

ii.

34

Tages, the Etruscan god, how found
Talismans, greatly venerated by the Maho-

ii. 89

ii. 615

metans

ii. 64

his treatise, de Theocratia Judaica ii. 286
-examination of Sykes's defence of his
argument
ii. 364
Spinosists, their opinion of the human soul i. 506
Spiritual courts, the end and use of
State, its inducements to seek an alliance
with the church

Tartarus, observations on Virgil's account of i, 279
who consigned to

i. 369

Taylor, Dr, examination of his account of
the origin of persecution
Telemachus, why he refused the horses of
Menelaus

i. 286
i. 652
ii. 124

i. 366

- what it communicates to the church

i. 372

Tertullian, his account of the origin of
heresies

i. 530

what it receives from the church
- its conduct where it includes more than
one religion
Statues, the first rise of worshipping, in
human form

i. 373

Test law, whence it took its birth

i. 375

ii. 105

i. 506

Stebbing, Dr, an examination of his objec-

tion to the argument of the divine
legation of Moses

his arguments of Moses' divine legation,
equally applicable to Mahomet
his exposition of Lev. xviii. 5, exa-
mined

- an examination of his Considerations on
the command to Abraham to offer up
Isaacii. 479, 572, 574. 575, 577, 578,
580, 581, 583, 585, 587

Stillingfleet, his opinion of the Egyptian
hieroglyphics

Stoics, their practice contrary to their prin-

ciples

their notions of death

their opinions of the soul

ii. 440

of the

why willingly received by them

how long subsisting

when abolished

necessarily including an extraordinary
providence

dedication of the temple

ii. 246-276

ii. 254

ii. 281

ii. 288

ii. 300

-illustrated from Solomon's prayer at the

ii. 311

from Ezekiel

ib.

Stoical renovation, what

i. 485

Strabo, his opinion concerning the institu-
tion of the mysteries

i. 224

his opinion as to the necessary religious
doctrines by which to govern and re-
strain the multitude

i. 438

from, as given by Lord Bolingbroke i. 854
Theology, pagan, three systems of
Theopompus, the common source from
which both Ovid and Virgil borrowed,
and wherein they erred in deviation
from him

i. 220

i. 469

capable of distinguishing the moral
difference between virtue and vice
Suicide, why consigned by Virgil to purga-
tory
- condemned in the Eleusinian mysteries,
and by Virgil

i. 140

Tò, not an Egyptian notion

i. 518

i. 280

-derived from Pherecydes Syrus
Toland, character of his pantheisticon
Toleration, juster notions of it entertained

i. 521

i. 564

i. 303

-authors who have written against it

i. 419