ing this great point of prophetic inspiration, and by turning their attention on a miracle, now wrought, or ready to be wrought before their eyes. Or, let the event be what it will, our duty is to illustrate the word of prophecy, and to enforce it; to withstand the torrent of infidelity with what success we may, and, if it should prevail over all our efforts, to make full proof, at least, of our sincerity and good will.

In the mean time, it becomes all others to retain and cultivate in themselves a respect for the prophetic writings, which either are, or, for any thing that has yet appeared, may be divine. To treat them, without the fullest conviction of their falsehood, with neglect and scorn, is plainly inde. cent, and may be highly criminal and dangerous.

Josephus tells us, that, in the last dreadful ruin of his unhappy countrymen, it was familiar with them, to make a jest of divine things, and to deride, as so many senseless tales and juggling impostures, the sacred oracles of their prophets;* though they were then fulfilling before their eyes, and even upon themselves.

* Ἐγελᾶτο δὲ τὰ θεῖα, καὶ τὰς τῶν προφητῶν θεσμός ὥσπερ ἀγυρικὰς λογοποιΐας, ἐχλεύαζον.

Fl. Joseph. B. J. 1. iv. 6.

But the case, perhaps, is different; and we have no concern, in the prophecies concerning Papal Rome,

What! Have we no concern in those prophecies (supposing, I mean, that they are prophecies at all, and, that there is reason for applying them to the church of Papal Rome) WE, who have but just been delivered from the more than Egyptian bondage, which they predict; and are, therefore, bound by every tie of interest, of gratitude, and of charity, to assert to ourselves, and to communicate to others, as far as we are able, the blessings of that liberty, wherewith Christ has made us free.* Have we no concern in the several uses, mentioned in this discourse; and in many others, which I have not mentioned; it being well known, that all inspired scripture (of which prophecy is so eminent a part) is profitable for doctrine, for reproof, for correction, for instruction in righteousness?+

Or, supposing that we had no direct concern in these prophecies, and supposing, farther, that the divine authority of them was even problematical; still it may deserve to be considered, I mean, by men the most libertine, who have not yet con

vinced themselves, by an exact and critical inquiry, of their utter falsehood and insignificancy; I say, it merits the reflection of all such, That the contempt of the prophecies, under these circumstances, has a natural tendency to corrupt the temper and harden the heart. And is there no room to question, whether this conduct, plainly an immoral conduct, be adviseable or safe?

Let us then, on a principle of self-love, if not of piety, keep the sayings of this book, concerning THE MAN OF SIN. From many appearances, the appointed time for the full completion of them may not be very remote. And it becomes our prudence to take heed that we be not found in the number of those, to whom that awful question is proposed -How is it, that ye do not discern the signs of this time?

Nay, there are prophecies, which, in that case, may concern us more nearly, than we think. St. Paul applied ONE of these, to the unbelieving Jews; of whose mockery, and of whose fate, ye have heard what their own historian witnesseth : And, if we equal their obdurate spirit, that prophecy may clearly be applied, and no man can say, that it was not intended to be applied, to ourselves.

Beware therefore, (to sum up all in the tremendous words of the apostle*) Beware, lest that come upon you, which is spoken by the Prophets: BEHOLD, YE DESPISERS, AND WONDER PERISH; FOR I WORK A WORK IN YOUR DAYS, A WORK, WHICH YE SHALL IN NO WISE UNDERSTAND, THOUGH A MAN DECLARE IT UNTO

YOU.

AND

* Acts xiii. 40, 41.

FINIS.

Samuel T. Armstrong, Printer, Charlestown.