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its beautiful and lofty manifestations. Let him hold fast as one of the great qualifications for his office, a faith in the greatness of the human soul, that faith, which looks beneath the perishing body, beneath the sweat of the laborer, beneath the rags and ignorance of the poor, beneath the vices of the sensual and selfish, and discerns in the depths of the soul a divine principle, a ray of the Infinite Light, which may yet break forth and "shine as the sun" in the kingdom of God. Let him strive to awaken in men a consciousness of the heavenly treasure within them, a consciousness of possessing what is of more worth than the outward universe. Let hope give life to all his labors. Let him speak to men, as to beings liberally gifted, and made for God. Let him always look round on a congregation with the encouraging trust, that he has hearers prepared to respond to the simple, unaffected utterance of great truths, and to the noblest workings of his own mind. Let him feel deeply for those, in whom the divine nature is overwhelmed by the passions. Let him sympathize tenderly with those, in whom it begins to struggle, to mourn for sin, to thirst for a new life. Let him guide and animate to higher and diviner virtue, those in whom it has gained strength. Let him strive to infuse courage, enterprise, devout trust, and an inflexible will, into men's labors for their own perfection. In one word, let him cherish an unfaltering and growing faith in God as the Father and quickener of the human mind, and in Christ as its triumphant and immortal friend. That by such preaching he is to work miracles, I do not say. That he will rival in sudden and outward effects what is wrought by the preachers of a low and terrifying theology, I do not expect or desire. That all will be made better, I am far from believing.

His office is, to act on free beings, who, after all, must determine themselves; who have power to withstand all foreign agency; who are to be saved, not by mere preaching, but by their own prayers and toil. Still I believe that such a minister will be a benefactor beyond all praise to the human soul. I believe, and know, that, on those who will admit his influence, he will work deeply, powerfully, gloriously. His function is the sublimest under heaven; and his reward will be, a growing power of spreading truth, virtue, moral strength, love, and happiness, without limit and without end.

THE CHRISTIAN MINISTRY.

DISCOURSE

AT

THE DEDICATION OF DIVINITY HALL,

CAMBRIDGE, 1826.

LUKE iv. 32: "His word was with power."

WE are assembled to set apart and consecrate this building to the education of teachers of the Christian religion. Regarding, as we do, this religion as God's best gift to mankind, we look on these simple walls, reared for this holy and benevolent work, with an interest, which more splendid edifices, dedicated to inferior purposes, would fail to inspire. We thank God for the zeal which has erected them. We thank him for the hope, that here will be trained, and hence will go forth, able ministers of the New Testament. God accept our offering and fulfil our trust. May he shed on this spot the copious dew of his grace, and compass it with his favor as with a shield.

To what end do we devote this building? How may this end be accomplished? These questions will guide our present reflections.

To what end is this edifice dedicated? The answer to this question may be given in various forms or expanded into various particulars. From this wide range of topics, I shall select one, which from its comprehensiveness and importance, will be acknowledged to deserve peculiar attention. I say, then, that this edifice is dedicated to the training of ministers, whose word, like their Master's, shall be "with power." Power, energy, efficiency, that is the endowment to be communicated most assiduously by a theological institution. Such is the truth, which I would now develope. My meaning may easily be explained. By the power, of which I have spoken, I mean that strong action of the understanding, conscience, and heart, on moral and religious truth, through which the preacher is quickened and qualified to awaken the same strong action in others. I mean energy of thought and feeling in the minister, creating for itself an appropriate expression, and propagating itself to the hearer. What this power is all men understand by experience. All know, how the same truth differs, when dispensed by different lips; how doctrines, inert and uninteresting as expounded by one teacher, come fraught with life from another; arrest attention, rouse emotion, and give a new spring to the soul. In declaring this power to be the great object of a theological institution, I announce no discovery. I say nothing new. But this truth, like many others, is too often acknowledged only to be slighted. It needs to be brought out, to be made prominent, to become the living, guiding principle of education for the ministry. Power, then, I repeat it, is the great good to be communicated by theological institutions. To impart knowledge is indeed their indispensable duty, but not their

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