Our might in war, what vanquish'd nations fell
Beneath our spear, let trembling Afric tell;
Survey my floating towers, and let thine ear,
Dread as it roars, our battle-thunder hear.
If friendship then thy honest wish explore,
That dreadful thunder on thy foes shall roar.
Our banners o'er the crimson field shall sweep,
And our tall navies ride the foamy deep,
Till not a foe against thy land shall rear
Th' invading bowsprit, or the hostile spear:
My king, thy brother, thus thy wars shall join,
The glory his, the gainful harvest thine."

Brave GAMA spake; the pagan king replies,
"From lands which now behold the morning rise,
While eve's dim clouds the Indian sky enfold,
Glorious to us an offer'd league we hold.
Yet shall our will in silence rest unknown,
Till what your land, and who the king you own,
Our council deeply weigh. Let joy the while,
And the glad feast, the fleeting hours beguile.
Ah! to the wearied mariner, long toss'd

O'er briny waves, how sweet the long-sought coast!
The night now darkens; on the friendly shore
Let soft repose your wearied strength restore,
Assur'd an answer from our lips to bear,

Which, not displeas'd, your sov'reign lord shall hear.
More now we add not."1 From the hall of state
Withdrawn, they now approach the regent's gate;
The sumptuous banquet glows; all India's pride
Heap'd on the board the royal feast supplied.
Now, o'er the dew-drops of the eastern lawn
Gleam'd the pale radiance of the star of dawn,
The valiant GAMA on his couch repos'd,
And balmy rest each Lusian eye-lid clos'd:
When the high catual, watchful to fulfil
The cautious mandates of his sov'reign's will,
In secret converse with the Moor retires;
And, earnest, much of Lusus' sons inquires;

1 More now we add not.-The tenor of this first conversation between the zamorim and GAMA, is according to the truth of history.

What laws, what holy rites, what monarch sway'd
The warlike race? When thus the just Mozaide :-

"The land from whence these warriors well I know,
(To neighb'ring earth my hapless birth I owe)
Illustrious Spain, along whose western shores
Grey-dappled eve the dying twilight pours.-
A wondrous prophet gave their holy lore,
The godlike seer a virgin mother bore,
Th' Eternal Spirit on the human race
(So be they taught) bestow'd such awful grace.
In war unmatch'd, they rear the trophied crest :
What terrors oft have thrill'd my infant breast1
When their brave deeds my wond'ring fathers told;
How from the lawns, where, crystalline and cold,
The Guadiana rolls his murm'ring tide,
And those where, purple by the Tago's side,
The length'ning vineyards glisten o'er the field,
Their warlike sires my routed sires expell'd:
Nor paus'd their rage; the furious seas they brav❜d,
Nor loftiest walls, nor castled mountains saved;
Round Afric's thousand bays their navies rode,
And their proud armies o'er our armies trod.
Nor less, let Spain through all her kingdoms own,
O'er other foes their dauntless valour shone:
Let Gaul confess, her mountain-ramparts wild,
Nature in vain the hoar Pyrenians pil'd.
No foreign lance could e'er their rage restrain,
Unconquer'd still the warrior race remain.

More would you hear, secure your care may trust
The answer of their lips, so nobly just,

What terrors oft have thrill'd my infant breast.-The enthusiasm with which Monzaida, a Moor, talks of the Portuguese, may perhaps to some appear unnatural. Camoëns seems to be aware of this by giving a reason for that enthusiasm in the first speech of Monzaida to Gama

Heav'n sent you here for some great work divine,

And Heav'n inspires my breast your sacred toils to join.

And, that this Moor did conceive a great affection to GAMA, whose religion he embraced, and to whom he proved of the utmost service, is according to the truth of history.

Conscious of inward worth, of manners plain,
Their manly souls the gilded lie disdain.
Then, let thine eyes their lordly might admire,
And mark the thunder of their arms of fire:

The shore, with trembling, hears the dreadful sound,
And rampir'd walls lie smoking on the ground.
Speed to the fleet; their arts, their prudence weigh,
How wise in peace, in war how dread, survey."

With keen desire the craftful pagan burn'd
Soon as the morn in orient blaze return'd,
To view the fleet his splendid train prepares;
And now, attended by the lordly Nayres,
The shore they cover, now the oarsmen sweep
The foamy surface of the azure deep:
And now, brave Paulus gives the friendly hand,
And high on GAMA's lofty deck they stand.
Bright to the day the purple sail-cloths glow,
Wide to the gale the silken ensigns flow;
The pictur'd flags display the warlike strife;
Bold seem the heroes, as inspir'd by life.
Here, arm to arm, the single combat strains,
Here, burns the combat on the tented plains
General and fierce; the meeting lances thrust,
And the black blood seems smoking on the dust.
With earnest eyes the wond'ring regent views
The pictur'd warriors, and their history sues.
But now the ruddy juice, by Noah found,1
In foaming goblets circled swiftly round,
And o'er the deck swift rose the festive board;
Yet, smiling oft, refrains the Indian lord:
His faith forbade with other tribe to join
The sacred meal, esteem'd a rite divine.2

1 The ruddy juice by Noah found.-Gen. ix. 20. "And Noah began to be an husbandman, and he planted a vineyard, and he drank of the wine," etc.

2 His faith forbade with other tribe to join

The sacred meal, esteem'd a rite divine.

The opinion of the sacredness of the table is very ancient in the East. It is plainly to be discovered in the history of Abraham. When Melchizedek, a king and priest, blessed Abraham, it is said, "And he

In bold vibrations, thrilling on the ear,
The battle sounds the Lusian trumpets rear;
Loud burst the thunders of the arms of fire,
Slow round the sails the clouds of smoke aspire,
And rolling their dark volumes o'er the day
The Lusian war, in dreadful pomp, display.
In deepest thought the careful regent weigh'd
The pomp and power at GAMA's nod bewray'd;
Yet, seem'd alone in wonder to behold

The glorious heroes, and the wars half told
In silent poesy.-Swift from the board
High crown'd with wine, uprose the Indian lord;
Both the bold GAMAS, and their gen'rous peer,
The brave Coello, rose, prepar'd to hear
Or, ever courteous, give the meet reply:
Fix'd and inquiring was the regent's eye:
The warlike image of a hoary sire,

Whose name shall live till earth and time expire,
His wonder fix'd, and more than human glow'd
The hero's look; his robes of Grecian mode;
A bough, his ensign, in his right he wav'd,
A leafy bough. But I, fond man depraved !
Where would I speed, as madd'ning in a dream,
Without your aid, ye Nymphs of Tago's stream!
Or yours, ye Dryads of Mondego's bowers!
Without your aid how vain my wearied powers!
Long yet, and various lies my arduous way
Through low'ring tempests and a boundless sea.

brought forth bread and wine and he blessed him."-Gen. xiv. 18. The patriarchs only drank wine, according to Dr. Stukely, on their more solemn festivals, when they were said to rejoice before the Lord. Other customs of the Hindoos are mentioned by Camoëns in this book. If a noble should touch a person of another tribe

A thousand rites, and washings o'er and o'er,
Can scarce his tainted purity restore.

Nothing, says Osorius, but the death of the unhappy commoner can wipe off the pollution. Yet we are told by the same author, that Hindoo nobility cannot be forfeited, or even tarnished by the basest and greatest of crimes; nor can one of mean birth become great or noble by the most illustrious actions. The noblemen, says the same writer, adopt the children of their sisters, esteeming there can be no other certainty of the relationship of their heirs.

1

Oh then, propitious hear your son implore,
And guide my vessel to the happy shore.
Ah! see how long what perilous days, what woes
On many a foreign coast around me rose,
As, dragg'd by Fortune's chariot-wheels along,
I sooth'd my sorrows with the warlike song:
Wide ocean's horrors length'ning now around,
And, now my footsteps trod the hostile ground;
Yet, mid each danger of tumultuous war
Your Lusian heroes ever claim'd my care:
As Canace of old, ere self-destroy'd,

2

One hand the pen, and one the sword employ'd,
Degraded now, by poverty abhorr'd,

The guest dependent at the lordling's board:
Now blest with all the wealth fond hope could crave,
Soon I beheld that wealth beneath the wave

8

For ever lost; myself escap'd alone,

4

On the wild shore all friendless, hopeless, thrown;
My life, like Judah's heaven-doom'd king of yore,1
By miracle prolong'd; yet not the more
To end my sorrows: woes succeeding woes
Belied my earnest hopes of sweet repose:
In place of bays around my brows to shed
Their sacred honours, o'er my destin'd head
Foul Calumny proclaim'd the fraudful tale,
And left me mourning in a dreary jail.5

1 The warlike song.-Though Camoëns began his Lusiad in Portugal, almost the whole of it was written while on the ocean, while in Africa, and in India.-See his Life.

2 As Canace.-Daughter of Eolus. Her father, having thrown her incestuous child to the dogs, sent her a sword, with which she slew herself. In Ovid she writes an epistle to her husband-brother, where she thus describes herself:

Dextra tenet calamum, strictum tenet altera ferrum.

3 Soon I beheld that wealth beneath the wave
For ever lost.-

See the Life of Camoens.

My life, like Judah's Heaven-doom'd king of yore.-Hezekiah.-See Isaiah xxxviii.

5 And left me mourning in a dreary jail. This, and the whole paragraph from—

Degraded now, by poverty abhorr'd,