The Works of the Right Reverend William Warburton ...L. Hansard & sons, 1811 |
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Page 1
... sacred part of pagan Religion ; and artfully framed to strike deeply and forcibly into the minds and imaginations of the people . I propose , therefore , to give a full and distinct account of this whole matter : and the rather ...
... sacred part of pagan Religion ; and artfully framed to strike deeply and forcibly into the minds and imaginations of the people . I propose , therefore , to give a full and distinct account of this whole matter : and the rather ...
Page 4
... sacred rites , and those who initiate into , and preside " in the Mysteries ‡ . ” They * Postulat quidem magnitudo materiæ , atque ipsius defensionis officium , ut similiter cæteras turpitudinum species persequamur : vel quas produnt ...
... sacred rites , and those who initiate into , and preside " in the Mysteries ‡ . ” They * Postulat quidem magnitudo materiæ , atque ipsius defensionis officium , ut similiter cæteras turpitudinum species persequamur : vel quas produnt ...
Page 6
... sacred " and august rites of ELEUSIS , where , from the re- " motest regions , men came to be initiated * . " And we are told in Zosimus , that " these most holy rites were then so extensive , as to take in the whole " 6 race of mankind ...
... sacred " and august rites of ELEUSIS , where , from the re- " motest regions , men came to be initiated * . " And we are told in Zosimus , that " these most holy rites were then so extensive , as to take in the whole " 6 race of mankind ...
Page 15
... sacred horror . Η Διὸ καὶ τὰ μυςήρια ἐ ΑΛΛΗΓΟΡΙΑΙΣ λέγεται , πρὸς ἔκπληξιν κα Φρίκην , ὥσπερ ἐν ΣΚΟΤΩ » , καὶ ΝΥΚΤΙ · ἔοικε δὲ καὶ ἡ ἀλληγορία τῷ σκότω Tí . Demet . Phalereus de Elocutione , § 110 . to to deter , but to invite the ...
... sacred horror . Η Διὸ καὶ τὰ μυςήρια ἐ ΑΛΛΗΓΟΡΙΑΙΣ λέγεται , πρὸς ἔκπληξιν κα Φρίκην , ὥσπερ ἐν ΣΚΟΤΩ » , καὶ ΝΥΚΤΙ · ἔοικε δὲ καὶ ἡ ἀλληγορία τῷ σκότω Tí . Demet . Phalereus de Elocutione , § 110 . to to deter , but to invite the ...
Page 16
... sacred inclosures * . " Now to reconcile this seeming contradiction , in supposing the Mysteries to be instituted to invite the People into them , and , at the same time , to keep them from the People's knowledge , we are to ob- serve ...
... sacred inclosures * . " Now to reconcile this seeming contradiction , in supposing the Mysteries to be instituted to invite the People into them , and , at the same time , to keep them from the People's knowledge , we are to ob- serve ...
Common terms and phrases
Æneas Alliance amongst ancient appears apud Apuleius Bacchus Book called celebration Ceres Christian Church Cicero civil Society concerning corrupt Deity deos divine doctrine Edit Egyptian Eleusinian Mysteries Eleusis established etiam Euhemerus fable give God's moral attributes Gods Golden Ass greater Mysteries Grecian hath Hero Hierophant honour human idea infinite initiated Jupiter justice knowledge Lawgivers Livy Lordship Magistrate Mystagogue nature observed Paganism Philosophers Plato Plutarch poet Polytheism priests principles punishments qu'il quæ quid quod reason Religion religious Society rites sacred says secret Sect shew shewn speaking Strabo suppose taught tells theology Theseus things tion true truth Virgil virtue wisdom and power words worship writer ἂν γὰρ δὲ δὲ καὶ διὰ εἶναι εἰς ἐκ ἐν ἦν θεῶν καὶ καὶ τὰ κατὰ μὲν μὴ οἱ περὶ πρὸς τὰ τὰς ταῦτα τε καὶ τῇ τὴν τῆς τὸ τοῖς τὸν τῷ τῶν ὡς
Popular passages
Page 350 - For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead; so that they are without excuse : because that, when they knew God, they glorified Him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
Page 383 - Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. 32 IT And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
Page 342 - Surely God is in thee; and there is none else, there is no God. Verily thou art a God that hidest thyself, O God of Israel, the Saviour.
Page 230 - That Wisdom infinite must form the best, Where all must full or not coherent be, And all that rises, rise in due degree ; Then, in the scale of reasoning life, 'tis plain, There must be, somewhere, such a rank as Man: And all the question (wrangle e'er so long) Is only this, if God has placed him wrong?
Page 350 - Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves ; who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever.
Page 343 - I am the LORD ; and there is none else. 19 I have not spoken in secret, in a dark place of the earth r I said not unto the seed of Jacob, Seek ye me in vain : I the LORD speak righteousness, I declare things that are right.
Page 115 - Vipereum crinem vittis innexa cruentis. In medio ramos annosaque brachia pandit Ulmus opaca, ingens, quam sedem Somnia vulgo Vana tenere ferunt, foliisque sub omnibus haerent.
Page 2 - Each of the pagan gods had, besides the public and open, a secret worship paid unto him, to which none were admitted but those who had been selected by preparatory ceremonies, called initiation. This secret worship was termed the Mysteries.
Page 350 - Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.