Hug's Introduction to the New Testament |
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Page 15
... ( Matt . 5:25 . Luke 12:58 ) has circumstantial reference to the Roman law de injuriis , by which the complainant was empowered , without the ne- cessity of a summons by the magistrate , to drag the offender with his own hand to the judge ...
... ( Matt . 5:25 . Luke 12:58 ) has circumstantial reference to the Roman law de injuriis , by which the complainant was empowered , without the ne- cessity of a summons by the magistrate , to drag the offender with his own hand to the judge ...
Page 16
... ( Matt . 26 : 15. ) But in business , trade , payment of wages , etc. , the assis and denarius and other Roman coins are usually employed . ( Matt . 10 : 29. Luke 12 : 6. Matt . 20 : 2 . Mark . 14 : 5 . John 12 : 5. 6 : 7. ) The new taxes ...
... ( Matt . 26 : 15. ) But in business , trade , payment of wages , etc. , the assis and denarius and other Roman coins are usually employed . ( Matt . 10 : 29. Luke 12 : 6. Matt . 20 : 2 . Mark . 14 : 5 . John 12 : 5. 6 : 7. ) The new taxes ...
Page 34
... Matt . 6 : 19 , and in no other of the Evangelists besides . But who is this cer- tain one , tis , who thus perverts ... ( Matt . 22 : 30. Mark 12:25 . Luke 20 : 35 , ) and most exactly from Luke ; yet nothing definite can be inferred from ...
... Matt . 6 : 19 , and in no other of the Evangelists besides . But who is this cer- tain one , tis , who thus perverts ... ( Matt . 22 : 30. Mark 12:25 . Luke 20 : 35 , ) and most exactly from Luke ; yet nothing definite can be inferred from ...
Page 40
... Matt . 22 : 2-9 . Luke 14 : 16–23 . ( § 9. ) The narrative most resembles that of Matthew , for he calls him a βασιλεὺς and his feast δεῖπνον τοῦ γάμου , which does not agree with Luke . He also mentions a story of Lazarus and a rich ...
... Matt . 22 : 2-9 . Luke 14 : 16–23 . ( § 9. ) The narrative most resembles that of Matthew , for he calls him a βασιλεὺς and his feast δεῖπνον τοῦ γάμου , which does not agree with Luke . He also mentions a story of Lazarus and a rich ...
Page 41
... Matt . 10 : 28. He quotes it too in another place ( § 14. ) φοβή θητε ( γοῦν λέγει ) τον μετὰ θάνατον δυνάμενον καὶ ψυχὴν καὶ σώμα εἰς γεένναν ἐμβαλεῖν . If we may argue from the first quotation to this , it is certainly from Matthew ...
... Matt . 10 : 28. He quotes it too in another place ( § 14. ) φοβή θητε ( γοῦν λέγει ) τον μετὰ θάνατον δυνάμενον καὶ ψυχὴν καὶ σώμα εἰς γεένναν ἐμβαλεῖν . If we may argue from the first quotation to this , it is certainly from Matthew ...
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according Acts Alexandria ancient Apocalypse Apostles appeared Arabic Biblioth Cath Catholic Epistles century chapters character Christians churches circumstances Codex collated contains copies Copt critical DEFG disciples Ebionites edition Egyptian Epistle of James Eusebius Euthalius Evangelists expression fathers Gospels Greek Greek language Griesbach Hebrew Hence Hesychius Irenæus Jerome Jerusalem Jesus Jewish Jews John language Latin versions latter likewise Luke Marcion Mark Matt Matth Matthew narrative occur original passages Paul Pauline Epistles peculiar Peschito Philoxenian readings Recension regard respecting Roman says stichometrical Syriac Tertullian Testament tion translated Ulfilas uncial Wetstein words writings written ἀπὸ αὐτοῖς αὐτὸν αὐτοῦ αὐτῷ αὐτῶν γὰρ δὲ διὰ εἰς ἐν ἐν τῷ ἐπὶ εὐαγγέλιον καὶ κατὰ μὲν μὴ οἱ ὅτι οὐ οὐκ πρὸς τὰ τὰς τῇ τὴν τῆς τὸ τοῖς τὸν τοῦ τοῦ θεοῦ τοὺς τῶν ὑμῖν ὡς
Popular passages
Page 380 - And behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment. For she said within herself, If I may but touch his garment, I shall be whole.
Page 459 - THAT which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled of the word of life ; (for the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life which was with the Father, and was manifested unto us...
Page 428 - Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
Page 651 - I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
Page 316 - When ye therefore shall see the abomination of desolation spoken of by Daniel the prophet, stand in the holy place (whoso readeth, let him understand), then let them which be in Judea flee into the mountains.
Page 427 - And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. And I saw, and bare record that this is the Son of God.
Page 487 - And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written.
Page 586 - Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
Page 755 - Gentiles ; if ye have heard of the dispensation of the grace of God, which is given me to you-ward, how that by revelation he made known unto me the mystery...
Page 336 - Paul stood on the stairs, and beckoned with the hand unto the people : and when there was made a great silence, he spake unto them in the Hebrew tongue, saying, 1 Men, brethren, and fathers, hear ye my defence, which I make now unto you.