De Quincey's Writings: Narrative and miscellaneous papers. 1853Ticknor, Reed, and Fields, 1853 |
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Page 9
... amongst children of the same . household and therefore , since Kant always coun- tenanced the idea that Jupiter had not quite finished the upholstery of his extensive premises , as a com- fortable residence for a man , Jupiter having ...
... amongst children of the same . household and therefore , since Kant always coun- tenanced the idea that Jupiter had not quite finished the upholstery of his extensive premises , as a com- fortable residence for a man , Jupiter having ...
Page 11
... amongst us , less malice , less falsehood , and less darkness of pre- judice , easy it would be to show , that in almost every mode of intellectual power , we are more than a match for the most conceited of elder generations , and that ...
... amongst us , less malice , less falsehood , and less darkness of pre- judice , easy it would be to show , that in almost every mode of intellectual power , we are more than a match for the most conceited of elder generations , and that ...
Page 37
... amongst myriads that are brighter , we ought no longer to talk of astronomy , but of the astronomies . There is the planetary , the cometary , the sidereal , perhaps also others ; as , for instance , even yet the nebular ; because ...
... amongst myriads that are brighter , we ought no longer to talk of astronomy , but of the astronomies . There is the planetary , the cometary , the sidereal , perhaps also others ; as , for instance , even yet the nebular ; because ...
Page 42
... amongst men for the sake of teaching truths in science , or correcting errors in science . Most justly is this said : but often in terms far too feeble . For generally these ― terms are such as to imply , that , 42 SYSTEM OF THE HEAVENS.
... amongst men for the sake of teaching truths in science , or correcting errors in science . Most justly is this said : but often in terms far too feeble . For generally these ― terms are such as to imply , that , 42 SYSTEM OF THE HEAVENS.
Page 58
... Amongst these last was the Ovidian form of connecting the unseen powers moving in nature with human sympathies of love or reverence . The legends of this kind are universal and endless . No land , the most austere in its Protestantism ...
... Amongst these last was the Ovidian form of connecting the unseen powers moving in nature with human sympathies of love or reverence . The legends of this kind are universal and endless . No land , the most austere in its Protestantism ...
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accident Agrippa amongst ancient anecdotes Anno Domini arise astronomy believe called cause century Charles Lamb chiefly Christendom Christianity circumstances Coleridge Coleridge's continually darkness death dinner distance earth effect English eternal evil expressed eyes fact fancy feeling friends German Gillman habits happened heaven hour human hundred Immanuel Kant infirmities instance intemperance interest Kant Kant's knout Königsberg lady Lady Hester Stanhope Lampe laudanum less look Lord Rosse man's Manichæan means mode morning mysterious nations nature necessity never Nichol night NOTE notice object occasion omens once opium oracle Pagan particular party perhaps person philosophic pleasure pleonasm port wine pre-Adamite principle reader reason regard remarkable rhabdomancy Roman seemed sense servant Sibylline books sion spirit stars suffering superstition suppose sympathy telescope TEMPERANCE MOVEMENT things thought thousand tion true whilst whole word
Popular passages
Page 145 - The boast of heraldry, the pomp of power, And all that beauty, all that wealth e'er gave. Await alike the' inevitable hour: The paths of glory lead but to the grave.
Page 152 - My shaping spirit of Imagination. For not to think of what I needs must feel, But to be still and patient, all I can; And haply by abstruse research to steal From my own nature all the natural man — This was my sole resource, my only plan : Till that which suits a part infects the whole, And now is almost grown the habit of my soul.
Page 79 - Je me dis : Je m'en vais jeter cette pierre contre l'arbre qui est vis-à-vis' de moi : si je le touche, signe de salut; si je le manque , signe de damnation. Tout en disant ainsi je jette ma pierre d'une main tremblante et avec un horrible battement de cœur , mais si heureusement , qu'elle va frapper au beau milieu de l'arbre ; ce qui véritablement n'était pas difficile, car j'avais eu soin de le choisir fort gros et fort près. Depuis lors je n'ai plus douté de mon salut.
Page 209 - God's most dreaded instrument In working out a pure intent Is man arrayed for mutual slaughter, Yea, Carnage is his daughter!
Page 190 - The most remarkable instance of a combined movement in society which history, perhaps, will be summoned to notice, is that which, in our day, has applied itself to the abatement of intemperance. Two vast movements are hurrying into action by velocities continually accelerated, — the great revolutionary movement from political causes concurring with the great physical movement in locomotion and social intercourse from the gigantic power of steam. At the opening of such a crisis, had no third movement...
Page 42 - Angel, I will go no farther. For the spirit of man aches with this infinity. Insufferable is the glory of God. Let me lie down in the grave from the persecutions of the infinite; for end, I see, there is none.
Page 41 - ... by spans — that seemed ghostly from infinitude. Without measure were the architraves, past number were the archways, beyond memory the gates. Within were stairs that scaled the eternities below ! Above was below, below was above, to the man stripped of gravitating body ; depth was swallowed up in height insurmountable, height was swallowed up in depth unfathomable. Suddenly, as thus they rode from infinite to infinite, suddenly, as thus they tilted over...
Page 80 - ... eu soin de le choisir fort gros et fort près. Depuis lors je n'ai plus douté de mon salut. Je ne sais, en me rappelant ce trait, si je dois rire ou gémir sur moimême.
Page 20 - With scent of living carcasses design'd For death, the following day, in bloody fight : So scented the grim feature, and upturn'd His nostril wide into the murky air, Sagacious of his quarry from so far.
Page 40 - God called up from dreams a man into the vestibule of heaven, saying, — "Come thou hither, and see the glory of my house." And to the servants that stood around his throne he said, — "Take him, and undress him from his robes of flesh : cleanse his vision, and put a new breath into his nostrils : only touch not with any change his human heart — the heart that weeps and trembles.