The Omnipresence of the Supreme Being: A Seatonian Prize PoemPrinted at the University Press, by J. Smith; and sold by Deighton & Sons, Cambridge; and Hatchard, London, 1821 - College verse - 34 pages |
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The Omnipresence of the Supreme Being, a Seatonian Prize Poem Edward Bishop Elliott No preview available - 2016 |
Common terms and phrases
altar ancients appear attributed Author bade beams beauty birth blest breath bright called cause cloud concluding course Creation's creatures cùm dark death deep Deity Deorum designer Deus dialogue difficulty direct divine doctrine e'er earth error Eternal evil express face fair feel frame given Hæc hand heaven Hope influence known land light mark mass matter mind mingling mortal motions Muses Nature Nature's neque night Note o'er observable omnibus Omnipresence once Persian person pervading philosophers Plato Poem potest presence proofs Providence pure quod radiant Reason referred respecting rest restless rise roll round says seen sense sheds shine smile Socrates Soon soul speak Spirit stand stars stubborn Superstition temple Thee thou thought unite universe voice vult waves whence whole wide wing
Popular passages
Page 20 - The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.
Page 34 - I mention this to show from what trifling circumstances the mind will sometimes derive consolation; for though the whole plant was not larger than the top of one of my fingers, I could not contemplate the delicate conformation of its roots, leaves, and capsula, without admiration. Can that Being (thought I), who planted, watered, and brought to perfection, in this obscure part of the world, a thing which appears of so small importance, look with unconcern upon the situation and sufferings of creatures...
Page 9 - Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb? When I made the cloud the garment thereof, and thick darkness a...
Page 34 - At this moment, painful as my reflections were, the extraordinary beauty of a small moss in fructification irresistibly caught my eye. I mention this to show from what trifling circumstances the mind will sometimes derive consolation; for though the whole plant was not larger than the top of one of my fingers, I could not contemplate the delicate conformation of its roots, leaves, and capsula, without admiration.
Page 25 - CONTRIVANCE, if established, appears to me to prove every thing which we wish to prove. Amongst other things it proves the personality of the Deity, as distinguished from what is sometimes called nature...
Page 20 - And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty...
Page 34 - ... admiration. Can that Being (thought I), who planted, watered, and brought to perfection, in this obscure part of the world, a thing which appears of so small importance, look with unconcern upon the situation and sufferings of creatures formed after his own image? — surely not ! Reflections like these, would not allow me to despair. I started up, and disregarding both hunger and fatigue, travelled forwards, assured that relief was at hand ; and I was not disappointed.
Page 25 - The acts of a mind prove the existence of a mind ; and in whatever a mind resides, is a person. The seat of intellect is a person.
Page 6 - In them hath he set a tabernacle for the sun : which cometh forth as a bridegroom out of his chamber, and rejoiceth as a giant to run his course.
Page 30 - Deus, inquit Epicurus, aut vult tollere mala, et non potest; aut potest et non vult; aut neque vult, neque potest; aut et vult et potest. Si vult et non potest imbecillis est, quod in Deum non cadit.