Notes on All the Books of Scripture: For the Use of the Pulpit and Private Families, Volume 4A. Kennedy, 1804 - Bible |
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Page 8
... probably writ ten , beginning with the first epistle to the Theffaloni- ans which is agreed by all to have been the first of them . I would farther obferve , that most of these epiftles being written upon particular and preffing ...
... probably writ ten , beginning with the first epistle to the Theffaloni- ans which is agreed by all to have been the first of them . I would farther obferve , that most of these epiftles being written upon particular and preffing ...
Page 12
... himfelf by the trade of a tent maker , and probably he did the fame at other places ; while the more wealthy and confiderate churches at a distance while NOTES ON delivered from thofe punishments which God will in- ...
... himfelf by the trade of a tent maker , and probably he did the fame at other places ; while the more wealthy and confiderate churches at a distance while NOTES ON delivered from thofe punishments which God will in- ...
Page 25
... probably prior to the Mofaic inftitution , or even to the flood , fo that it is no wonder the record of it is not extant , tho ' the effects of it re- mained 4 mained . But when this doctrine was corrupted , as CH . IV . L ...
... probably prior to the Mofaic inftitution , or even to the flood , fo that it is no wonder the record of it is not extant , tho ' the effects of it re- mained 4 mained . But when this doctrine was corrupted , as CH . IV . L ...
Page 29
... for this till a church con- filled of many members , and was well established . The apofle therefore probably referred to fuch extraordina , ту ry teachers as Timothy , and others , whom he Cz . V. I. THESSALONIANS .
... for this till a church con- filled of many members , and was well established . The apofle therefore probably referred to fuch extraordina , ту ry teachers as Timothy , and others , whom he Cz . V. I. THESSALONIANS .
Page 32
... probably the better sense . By peace was meant all happiness , which can only be enjoyed in a time of peace . The customary falutation a- mong the Jews , and among the people of the Eaft in general , even to this day , is peace be with ...
... probably the better sense . By peace was meant all happiness , which can only be enjoyed in a time of peace . The customary falutation a- mong the Jews , and among the people of the Eaft in general , even to this day , is peace be with ...
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Notes on All the Books of Scripture: For the Use of the Pulpit and ..., Volume 4 Joseph Priestley No preview available - 1803 |
Common terms and phrases
addreffed againſt alfo alludes allufion alſo apoftle appear becauſe bleffings cafe called caufe cauſe Chrift chriftians church circumftance confequence confideration confidered Corinth dead death defign difciples diftinguished divine doctrine Ephefus epiftle eſpecially evident exhort exprefs facrifice faid faith falutations fame favour fays fcriptures fecond feems fenfe fent fervants feven fhall fhews fhould fignifies fimilar fince firſt fome fpeaks fpirit ftate fubject fuch fuffer fufficient fuperior fuppofed Gentiles gifts glory Gnoftics gofpel greateſt happineſs heathen heaven himſelf itſelf Jefus Jefus Chrift Jerufalem Jewish Jews judaizing teachers law of Mofes means moft moſt muft muſt nature notwithſtanding obferved occafion paffage Paul perfecution perfons preaching prefent principles probably profeffion promiſe proper prophecy prophet puniſhment purpoſe raiſed reafon refpect refurrection reprefented Rome Saviour ſay ſhall ſpeak ſtate teachers thefe themſelves theſe thing thofe thoſe Timothy tion uſe verfe whofe writing yourſelves
Popular passages
Page 497 - And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die. And Moses said unto the people, Fear not : for God is come to prove you, and that his fear may be before your faces, that ye sin not.
Page 530 - Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary...
Page 659 - Thus saith the Lord God, It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought; and thou shalt say, I will go up to the land of UNWALLED VILLAGES; I will go to THEM THAT ARE AT REST, THAT DWELL SAFELY, ALL OF THEM DWELLING WITHOUT WALLS, AND HAVING NEITHER BARS NOR GATES...
Page 516 - The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus, whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go. But ye denied the Holy One and the Just, and desired a murderer to be granted unto you, and killed the Prince of Life, whom God hath raised from the dead ; whereof we are witnesses...
Page 542 - And he shewed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at his right hand to resist him. And the Lord said unto Satan, "The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?
Page 519 - They that turn many to righteousness, shall shine as the stars for ever and ever.
Page 646 - I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment. For the day of vengeance is in my heart, and the year of my redeemed is come.
Page 641 - But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there. And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces: and her time is near to come, and her days shall not be prolonged.
Page 64 - Cursed is every one that continueth not in all things that are written in the law to do them ; ' but, according to the supposed theory, not every one, nay, not any one, shall be cursed.
Page 530 - And the Lord spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.