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and filled it with evil spirits. Every man who recollects his conduct, may be satisfied, that his hours of idleness have always proved the hours most dangerous to virtue. It was then that criminal desires arose; guilty pursuits were suggested; and designs were formed, which, in their issue, have disquieted and embittered his whole life. If seasons of idleness be dangerous, what must a continued habit of it prove? Habitual indolence, by a silent and secret progress, undermines every virtue in the soul. More violent passions run their course, and terminate. They are like rapid torrents, which foam, and swell, and bear down every thing before them. But after having overflowed their banks, their impetuosity subsides. They return by degrees into their natural channel; and the damage which they have done can be repaired. Sloth is like the slowly-flowing putrid stream, which stagnates in the marsh, breeds venomous animals, and poisonous plants; and infects with pestilential vapours the whole country round it. Having once tainted the soul, it leaves no part of it sound; and at the same time gives not those alarms to conscience, which the eruptions of bolder and fiercer emotions often occasion. The disease which it brings on is creeping and insidious; and is, on that account, more certainly mortal.


One constant effect of idleness is, to nourish the passions, and, of course, to heighten our demands for gratification; while it unhappily withdraws from us the proper means of gratifying these demands. If the desires of the industrious man be set upon

Matt. xii. 44.


opulence or rank, upon the conveniences or the splendour of life, he can accomplish his desires by methods which are fair and allowable. The idle man has the same desires with the industrious, but not the same resources for compassing his ends by He must therefore turn himhonourable means. self to seek by fraud, or by violence, what he cannot submit to acquire by industry. Hence the origin of those multiplied crimes to which idleness is daily giving birth in the world; and which contribute so much to violate the order, and to disturb the peace of society.-In general the children of idleness may be ranked under two denominations or classes of men; both of whom may, too justly, be termed, The children of the devil. Either incapable of any effort, they are such as sink into absolute meanness of character, and contentedly wallow with the drunkard and debauchee, among the herd of the sensual; until poverty overtake them, or disease cut them off: Or they are such as, reremains of vigour, are impelled, by taining some their passions, to venture on a desperate attempt for retrieving their ruined fortunes. In this case, they employ the art of the fraudulent gamester to ensnare They issue forth with the highwayman on the road; or with the thief and the

robber, they infest the city by night. From this prisons are peopled; and by them the

furnished with those melancholy admoni

tions, which are so often delivered from it to the Such are frequently the tragical, but well


known consequences of the vice against which I now

warn you.

the unwary.
to plunder


class, our

scaffold is

IN the third, and last place, how dangerous soever idleness may be to virtue, are there not pleasures, it may be said, which attend it? is there not ground to plead, that it brings a release from the oppressive cares of the world; and soothes the mind with a gentle satisfaction, which is not to be found amidst the toils of a busy and active life? This is an advantage which, least of all others, we admit it to possess. In behalf of incessant labour, no man contends. Occasional release from toil, and indulgence of ease, is what nature demands, and virtue allows. But what we assert is, that nothing is so great an enemy to the lively and spirited enjoyment of life, as a relaxed and indolent habit of mind. He who knows not what it is to labour, knows not what it is to enjoy. The felicity of human life depends on the regular prosecution of some laudable purpose or object, which keeps awake and enlivens all our powers. Our happiness consists in the pursuit, much more than in the attainment, of any temporal good. Rest is agreeable; but it is only from preceding labours that rest acquires its true relish. When the mind is suffered to remain in continued inaction, all its powers decay. It soon languishes and sickens; and the pleasures which it proposed to obtain from rest, end in tediousness and insipidity. To this, let that miserable set of men bear witness, who, after spending great part of their life in active industry, have retired to what they fancied was to be a pleasing enjoyment of themselves in wealthy inactivity, and profound repose. Where they expected to find an elysium, they have found nothing but a dreary and comfortless waste. Their days have dragged on, in uniform languor; with the melancholy remembrance often returning, of the

cheerful hours they passed, when they were engaged in the honest business and labours of the world.

We appeal to every one who has the least knowledge or observation of life, whether the busy, or the idle, have the most agreeable enjoyment of themselves? Compare them in their families. Compare them in the societies with which they mingle; and remark which of them discover most cheerfulness and gaiety; which possess the most regular flow of spirits; whose temper is most equal; whose good humour most unclouded. While the active and diligent both enliven and enjoy society, the idle are not only a burden to themselves, but a burden to those with whom they are connected; a nuisance to all whom they oppress with their company. On whom does time hang so heavy, as on the slothful and lazy? To whom are the hours so lingering? Who are so often devoured with spleen, are obliged to fly to every expedient which can help them to get rid of themselves? Instead of producing tranquillity, indolence produces a fretful restlessness of mind; gives rise to cravings which are never satisfied; nourishes a sickly effeminate delicacy, which sours and corrupts every pleasure.

ENOUGH has now been said to convince every thinking person, of the folly, the guilt, and the misery, of an idle state. Let these admonitions stir us up to exert ourselves in our different occupations, with that virtuous activity which becomes men and Christians. Let us arise from the bed of sloth; distribute our time with attention and care; and improve to advantage the opportunities which Providence has bestowed. The material business in which our several stations engage us, may often prove not

sufficient to occupy the whole of our time and attention. In the life even of busy men, there are frequent intervals of leisure. Let them take care, that into these, none of the vices of idleness creep. Let some secondary, some subsidiary employment, of a fair and laudable kind, be always at hand to fill up those vacant spaces of life, which too many assign, either to corrupting amusements, or to mere inaction. We ought never to forget, that entire idleness always borders either on misery or on guilt.

AT the same time, let the course of our employments be ordered in such a manner, that in carrying them on, we may be also promoting our eternal interest. With the business of the world, let us properly intermix the exercises of devotion. By religious duties and virtuous actions, let us study to prepare ourselves for a better world. In the midst of our labours for this life, it is never to be forgotten, that we must first seek the kingdom of God, and his righteousness; and give diligence to make our calling and election sure. Otherwise, how active soever we may seem to be, our whole activity will prove only a laborious idleness: We shall appear, in the end, to have been busy to no purpose, or to a purpose. worse than none. Then only we fulfil the proper character of Christians, when we join that pious zeal which becomes us as the servants of God, with that industry which is required of us as good members of society; when, according to the exhortation of the Apostle, we are found not slothful in business, and, at the same time, fervent in spirit, serving the Lord.*

*Rom. xii. 11.

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