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in it to the Defence of the People, was not published till twenty years after the author's death.

Cyriack, this three years' day these eyes, though clear,

To outward view, of blemish or of spot,
Bereft of light, their seeing have forgot;
Nor to their idle orbs doth sight appear
Of sun, or moon, or star, throughout the year,
Or man, or woman. Yet I argue not

Against Heaven's hand or will, nor bate a jot

Of heart or hope; but still bear up and steer

Right onward. What supports me, dost thou ask?
The conscience, friend, to have lost them overplied

In liberty's defence, my noble task,

Of which all Europe rings from side to side.

This thought might lead me through the world's vain mask
Content, though blind, had I no better guide.

It appears from the title, that the work entrusted to Skinner's care was originally intended to be a posthumous publication. The reproaches to which its author had been exposed in consequence of opinions contained in his early controversial writings, may have induced him to avoid attracting the notice of the public, during the ascendancy of his political opponents, by a frank avowal of his religious sentiments. But by what means, by whom, or at what time this interesting document was deposited in the State Paper Office, is at present not known with certainty; every trace of its existence having been lost for nearly a century and a half, till it was discovered by Mr. Lemon in the manner above described.

In the absence of all positive evidence on this subject, it is due to the sagacity of Mr. Lemon to state the satisfactory conjecture originally formed by that gentleman, which subsequent discoveries have almost converted into a moral certainty. From the decided republican principles which Cyriack Skinner was well known to have adopted, it is not improbable that he was suspected of participating in some of the numerous political conspiracies which prevailed during the last ten years of the reign of Charles the Second, and that his papers were seized in consequence. Supposing this step to have been taken, the Milton manuscript would have come officially, with the other suspected documents, into the possession either of SIR JOSEPH WILLIAMSON, or SIR LEOLINE JENKINS; who held successively the office of Principal Secretary of State for the Southern or Home Department during the whole of the period alluded to, that is, from 1674 to 1684. It was at this time the custom for the Secretaries, on retiring from office, to remove with them the public documents connected with their respective administrations; but both these dis

tinguished statesmen, from a conviction of the inconvenience of a practice which has since been disused, bequeathed their large and valuable collections of manuscripts to His Majesty's State Paper Office. It was in the course of examining these papers, for the purpose of arranging them in chronological order, and of forming a catalogue raisonné of their contents, that the identical manuscript came to light, of which the public, by His Majesty's gracious command, is now in possession.

It will be admitted that the above mode of accounting for the unexpected discovery of Milton's theological work among the neglected treasures of the State Paper Office, is at least plausible. It occurred, however, to Mr. Lemon, that an accurate inspection of the papers relative to the plots of 1677, 1678, and 1683, deposited in the same press with the manuscript, might perhaps afford some information respecting it. He has therefore recently examined the whole of this part of the collection, and in a bundle of papers containing informations and examinations taken in the year 1677, the following letter was discovered from a Mr. Perwich, written at Paris, March 15, 1677, and addressed to Mr. Bridgeman, Secretary to Sir Joseph Williamson, which appears to throw considerable light on the preceding conjecture.

'Sir

Paris March 15-77.

I have &d (delivered) Dr. Barrow's letter to Mr. Skinner, before witnesse, as you desired. I found him much surprised, and yet at the same time slighting any constraining orders from the Superior of his Colledge, or any benefit he expected thence, but as to Milton's Workes he intended to have printed, (though he saith that part which he had in M.S.S. are no way to be objected agt, either with regard to Royalty and Government) he hath desisted from the causing them to be printed, having left them in Holland, and that he intends, notwithstanding the College sumons, to goe for Italy this summer. "This is all I can say in that affaire. You have herein all our newes.

For Wm. Bridgman Esq.

Secry to the Right Honble.

Mr. Secry Williamson

att Court.'

I am S1,

Your most faithfull obdt. Servt.
W. PERWICH.

6 In the same office have been lately discovered some curious documents, hitherto unknown, respecting both the family history and the official life of Milton, which, by the permission of Mr. Secretary Peel, are now incorporated, with other materials, into an account of him and his writings, about to be published by the Rev. Mr. Todd, the well-known and able editor of Milton's Poetical Works.

On this Letter Mr. Lemon submits the following reasonings, which it is right to state in his own language:

'From the words in the preceding letter," Superiour of his Colledge," it evidently appears that Mr. Skinner, who at that period is thus proved to have had unpublished manuscripts of Milton in his possession, was a member of some Catholic religious order; and it is a very curious and interesting fact, which strongly corroborates the preceding conjecture, that in the original deposition of Titus Oates (which actually lay on the parcel containing the posthumous work of Milton when it was discovered), signed by himself, and attested by Sir Edmund Bury Godfrey, on the 27th of September, 1678, a few days only before his mysterious murder, and also signed by Dr. Ezrael Tonge, and Christopher Kirby, the name of MR. SKINNER is inserted, as a BENEDICTINE, in the list given in by Titus Oates of the persons implicated in the Popish plot of 1678.'

There are, however, some reasons for doubting whether Skinner the Benedictine can have been Cyriack Skinner, the original depositary of Milton's work. It appears from the pedigree inserted in a preceding page, that letters of administration were granted in August 1700 to Annabella, daughter of Cyriack Skinner, in which he is described as of the parish of St. Martin's in the Fields, Widower. This is evidently inconsistent with the supposition that he was a member of a religious order. It is indeed barely possible that he may have assumed the Benedictine character in 1667 (the year in which Perwich's letter is dated), though it is most unlikely that such a change should have taken place in the principles of one who had been the intimate friend of Milton, and whose opinions had been so decidedly opposed to Popery during the Commonwealth. By the will of Edward, the eldest brother, dated 20th May, 1657, and proved the 10th of February following, Cyriack was nominated guardian of his son, in case his wife (the daughter of Sir William Wentworth, who was killed at Marston Moor) should re-marry or die; and in the same document a legacy of one hundred pounds is bequeathed to each of the brothers William and Cyriack.

On the whole, therefore, it seems most probable, that the Benedictine Skinner, if an immediate connexion of this family, was William, the second son of William and Bridget, and elder brother of Cyriack; a conjecture rendered more likely from the fact that no will of this individual is registered, nor is any record of him mentioned after 1657, when his elder brother died. Cyriack, aware of the suspicion to which he was liable as the friend of Milton, as well as on account of his own political character, might naturally conceive that his papers would be safer in the hands of his brother, out of the kingdom, than in his own

custody; and the government having been informed by Mr. Perwich of their concealment in Holland, perhaps obtained possession of them through their emissaries, while Skinner was travelling in Italy, according to his design mentioned in the letter to Mr. Bridgeman.

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There seems no reason, however, why the words 'Superiour of his Colledge' should not apply with as much propriety to the head of a Protestant as of a Roman Catholic Society. Dr. Isaac Barrow, Master of Trinity College, Cambridge, did not die till May 1677, two months after the date of Perwich's letter, and in the register of that College the following entries occur: Oct. 2, 1674. Daniel Skinner juratus et admissus in socium minorem.' -May 23d. 1679. Daniel Skinner juratus et admissus in socium majorem. From the unusual interval between the first and second admission, which ordinarily does not exceed a year and a half, as well as from the day, May 23, the regular day for the admission of major Fellows being in July, it is evident that his advance to the latter rank took place under some extraordinary circumstances. If he was the Skinner mentioned in Perwich's letter, it may be supposed that his contumacious absence retarded his rise in the College, and that his continuance in his fellowship, and subsequent election as major Fellow, is to be ascribed to the leniency of the Society. That the Skinner alluded to was not a Catholic may be inferred from his having gone to Holland, which does not seem the most obvious place of refuge for a Catholic emigrant ; as also from the manner in which he speaks of Milton's manuscript works, especially if, as is probable, in describing them as "no way to be objected against either with regard to royalty and government," he intended to have added, "or with regard to religion," "church polity," or something similar, which by an oversight was omitted; for he can hardly have meant to write "royalty or government," there being little or no difference between the terms, in the sense in which the writer would have used them. Nor is it likely that a member of a Catholic religious order would have entertained the design of publishing such works.

The manuscript itself consists of 735 pages, closely written on small quarto letter paper. The first part, as far as the 15th chapter of the first book, is in a small and beautiful Italian hand; being evidently a corrected copy, prepared for the press, without interlineations of any kind. This portion of the volume, however, affords a proof that even the most careful transcription seldom fails to diminish the accuracy of a text; for although it is evident that extraordinary pains have been employed to secure its legibility and correctness, the mistakes which are found in this part of the manuscript, especially in the references to the quotations,

are in the proportion of 14 to 1 as compared with those in the remaining three-fifths of the work. The character is evidently that of a female hand, and it is the opinion of Mr. Lemon, whose knowledge of the hand-writing of that time is so extensive that the greatest deference is due to his judgment, that Mary, the second daughter of Milton, was employed as amanuensis in this part of the volume. In corroboration of this conjecture, it may be remarked that some of the mistakes above alluded to are of a nature to induce a suspicion that the transcriber was merely a copyist, or, at most, imperfectly acquainted with the learned languages. For instance, in p. 19, 1. 17, of the Latin volume, the following quotation occurs: Heb. iv. 13. omnia sunt nuda, et ab intimo patentia oculis ejus; where in the manuscript the word patientia is substituted for patentia. This might have been supposed an accidental oversight, occasioned by the haste of the writer; but on turning to the Latin Bible of Junius and Tremellius, which Milton generally uses in his quotations, it will be found that the same error occurs in the edition printed at Geneva, 1630, but not in that printed at London, 1593. This not only seems to fix the precise edition of the Bible from which the texts were copied, but, considering that the mistake is such as could hardly fail to be corrected by the most careless transcriber, provided he understood the sentence, affords a strong presumption that the writer possessed a very moderate degree of scholarship. On the other hand, a great proportion of the errors are precisely such as lead to a supposition that the amanuensis, though no scholar, was to a certain degree acquainted with the language verbally; inasmuch as they generally consist, not of false combinations of letters, but of the substitution of one word for another of nearly similar sound or structure. Of this kind are gloriæ for gratiæ, corruentem for cor autem, nos for non, in jus for ejus, re for rex, imminuitur for innuitur, in quam for inquam, iniquam for inquam, assimulatus for assimilatus, alienæ tuæ for alienatia, calorum for cæcorum, decere for docere, explo rentur for explerentur, examinatis for exanimatis, juraverunt for jejunarunt, errare for orare, &c. &c. Faults of this description, especially considering that very few occur of a different class, and taken in connexion with the opinion of Mr. Lemon stated above, will perhaps remind the reader of a charge which, as Mr. Todd notices, has been brought against the paternal conduct of Milton; 'I mean his teaching his children to read and pronounce Greek and several other languages, without understanding any but English.' This at least is certain, that the transcriber of this part of the manuscript was much employed in Milton's service; for the hand-writing is the same as appears in

'3

3 Some Account of the Life and Writings of Milton. Vol. I. p. 161.

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