A Philosophical and Practical Treatise on the Will: Forming the Third Volume of a System of Mental Philosophy

Front Cover
Harper & brothers, 1841 - Will - 411 pages
 

Contents

Further proof from various writers on the mind
35
A knowledge of the Will implies a preliminary knowledge of the Intellect
37
Implies a preliminary knowledge also of the Sensibilities
38
CHAPTER II
40
The intellectual part the foundation or basis of the action of the other parts of the mind
41
The connexion of the understanding with the will
42
The connexion of the understanding with the will shown from its connexion with action 41
43
Further proof from an observation of the conduct of
45
Illustration of the statements of the preceding section
46
Of the nature of the connexion between the understanding and will
48
Of the opinions of Mr Locke on this point
49
Opinions of Sir James Mackintosh on the same subject
51
The understanding reaches the will through the sensibilities
53
The acts of the intellect the direct antecedents to emotions
54
Emotions change with changes in the intellectual perceptions
55
The powers of the will not perfectly correspondent to those of the intellect
56
An energetic will sometimes found in connexion with limited powers of intellect 2490073AD8 45 46 51 53 54 55 56
58
CHAPTER III
60
Of what are strictly included under the sensibilities
61
Acts of the intellect in immediate proximity with emotions
64
Emotions not in proximity with volitions
66
Emotions followed by desires and feelings of obligation
67
The necessity of that controlling power which exists in the will
78
Remarks on the nature of the will
80
Of the nature of the acts of the will or volitions
81
Volition never exists without some object
82
It exists only in reference to what we believe to be in our power
83
Volition relates to our own action and to whatever else may be dependent upon
84
Volitions involve a prospective element
87
Volitions may exist with various degrees of strength
88
Causes of the variation of the strength of the voluntary exercise
89
Further illustrations of the same subject
90
Of preference or indifference as applicable to the will 78
91
CHAPTER V
94
Probable cause of desires and volitions being confounded
95
The distinction of desires and volitions asserted by consciousness
96
Desires differ from volitions in fixedness and permanency
98
Further proof of this distinction from language
99
Sentiments of esteem and honour often imply this distinction
100
Of some strictures on the foregoing remarks of Reid
101
Volition may exist in respect to those complex acts which the mind can embrace as
103
If the distinction in question do not exist the foundation of morals becomes unsettled
105
Instances in illustration of the distinction in question
107
Other instances in illustration of proof 103
108
Of the chastisements of the Supreme Being inflicted on those he loves 109
111
60
113
61
115
PART II
117
CHAPTER I
119
Of the importance of the topics now entered upon
120
64
122
Section Page
123
66
124
CHAPTER II
130
Laws of the will inferred from the fact that in the administration
136
CHAPTER III
142
Of the reasonableness of the foregoing views
148
Other familiar instances of this foresight
154
Proof from the regularity observable in the commission of crime
161
Section Page
163
Statement of other laws that are involved in the constitution
169
A belief in the law of causality founded in the peculiar structure
175
Opinions of President Edwards on this subject
183
CHAPTER VII
190
Grounds or foundation of this belief
196
The inquiry whether the will has its laws preliminary to that of 119
200
120
202
its freedom 122
204
The character of motives depends in part on the constitutional traits of the individual
207
Their character depends in part on temporary influences Page 207
208
Further division of motives into Natural or Personal and Moral
209
Further statements illustrative of the distinction between natural and moral motives
210
Motives coextensive with volitions
212
Nature of the influence of motives
214
Of the wills being governed by the strongest motive
215
Of the elements of the contest within
218
I
219
CHAPTER I
223
Of unsuccessful attempts to explain the nature of freedom
224
Freedom considered as an element of thought rather than as a thing in actual realization is the name of a simple abstract idea
225
Occasions of the origin of the abstract idea of liberty
227
Of the undefinableness of the term freedom 137 Supposed definitions of freedom are either mere synonyms or em brace some element which itself r...
228
Objected that the foregoing views are necessarily and in their very terms inconsistent with liberty
242
FREEDOM OF THE WILL 148 Remarks on the nature of the freedom of the will
244
Of the relation of the freedom of the will to the fact of its subjec tion to law
245
Circumstances or occasions under which freedom of the will exists
247
Evidence of the freedom of the will from consciousness
249
Of an objection to the argument from consciousness
250
Illustration of the wills freedom drawn from the nature of motives
252
Remarks in continuation of this subject
253
FREEDOM OF THE WILL IMPLIED IN MANS MORAL nature
257
Proof from feelings of moral obligation
263
Evidence of the freedom of the will from the control which every
269
CHAPTER VI
277
The nature of mental enthralment illustrated by a reference
292
Enthralment of the will occasioned by predominant and overru
298
Of the slavery of the will in connexion with moral accountability
304
PART IV
307
CHAPTER I
309
Proof of the distinction between liberty and power
310
The distinction of power and liberty involved in the fact of our being able to form the abstract ideas of power and liberty
311
Distinction of power and liberty shown from language
312
Further shown from the fact of our possessing a moral nature
313
Origin of the idea of power in Original Suggestion
314
Occasions of the origin of the idea of power
315
The idea of power involves the reality of power
316
Things exist which are not made known by the senses
317
Of power as an attribute of the human mind
318
Further shown by a reference to the Divine Mind
320
CHAPTER II
322
The power of the will restricted and subordinate
323
Proof of power in the will from internal experience
324
Proved from the ability which we have to direct our attention to particular subjects
325
Proof of power in the will from observation
326
Of power of the will as exhibited in patience under suffering
328
Illustration of the subject from the command of temper
329
Further illustrations of this subject
330
Proved from the concealment of the passions on sudden and try ing occasions
331
Further instances of concealment and repression of the passions
333
Illustrated from the prosecution of some general plan
334
The subject illustrated from the course of the first settlers of NewEngland
336
Illustrated by the fortitude exhibited by Savages
337
CHAPTER III
338
Of a selfdetermining power of the mind
339
Of the objective or outward sphere of the minds activity
340
Of a selfdetermining power of the will
341
Of such a selfdetermining power of the will as involves the de pendence of the present volition on a former one
343
Opinions of President Edwards on this subject
344
CHAPTER IV
345
Remarks on constitutional weakness of the will
346
Section Page 224 Of comparative or relative weakness of the will
347
Instances of want of energy of the will
348
Remarks on great strength of the will
350
Energy of the will as displayed under bodily suffering
351
Energy of the will as shown in imminent danger
353
Energy of the will as shown in martyrdoms
354
Subject illustrated from two classes of public speakers
356
Power of the will requisite in the military and other arts
358
Energy of the will requisite in the men of revolutions
359
Practical application of these views
362
CHAPTER V
363
Illustrations of the inconsistent character
365
Illustrations of the consistent character
366
Of individuals remarkable for consistency of character
367
Of the value of consistency in the religious character
368
Of the foundation or basis of consistency and inconsistency of character
371
Of inconsistency of belief in connexion with inconsistency of conduct and character
372
Self possession an element of consistency of character
374
Consistency implies perseverance under changes of circumstances
375
Consistency implies a control over the passions
376
CHAPTER VI
378
A due balance of all the powers the most favourable state of things to the just exercise of the will
380
Of the culture of the appetites propensities and passions as aux iliary to the discipline of the will
382
Some instances and proofs of the foregoing statements
384
Importance of repressing the outward signs of the passions
387
249
390
250
392
Of aiding the will by a reference to the regard of others
394
Of aiding the will by a reference to the conscience
396
253
397
Of aiding the will by placing ourselves in circumstances which do not admit of a retreat
399
Of the effects of habit in giving strength to the will
400
Objected that the will is necessarily governed by the strongest motive 256
401

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