The Biblical Repository, Volume 11831 - Theology |
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Page 55
In a high and full sense , ( iv inpoort , šv tớ ninowinvai , ) the Psalmist must have
intended his words in v . 10 to be applicable only to the Messiah ; but in a
modified sense , guttatim et per partes , they may be construed of David or any
other ...
In a high and full sense , ( iv inpoort , šv tớ ninowinvai , ) the Psalmist must have
intended his words in v . 10 to be applicable only to the Messiah ; but in a
modified sense , guttatim et per partes , they may be construed of David or any
other ...
Page 64
is no other book on earth , ( if you except books of riddles , and some of the old
heathen oracles , ) where language has , or can have , a double sense . All men ,
who do not design to deceive or mislead , attach but one meaning to words , i . e
...
is no other book on earth , ( if you except books of riddles , and some of the old
heathen oracles , ) where language has , or can have , a double sense . All men ,
who do not design to deceive or mislead , attach but one meaning to words , i . e
...
Page 77
etc . after the analogy of ong ; and this sense of oman has been compared to the
novoa enn , the golden verses , of Pythagoras , or to the novoai yaual of
Democritus . But why the six Psalms ( XVI . LVI . - LX . ) having the title in question
...
etc . after the analogy of ong ; and this sense of oman has been compared to the
novoa enn , the golden verses , of Pythagoras , or to the novoai yaual of
Democritus . But why the six Psalms ( XVI . LVI . - LX . ) having the title in question
...
Page 92
To the preceding one it may be objected , that if it make any sense , it is at least
very difficult to see what it is . We come back then to 7 : 8 , leaving the text
unchanged , and render it adverbially , viz . aliorsum , another way , a different
way .
To the preceding one it may be objected , that if it make any sense , it is at least
very difficult to see what it is . We come back then to 7 : 8 , leaving the text
unchanged , and render it adverbially , viz . aliorsum , another way , a different
way .
Page 130
The allegorical interpretation adopts , as its fundamental principle , the idea , that
certain words , besides their natural ( grammatico - historical ) sense , have also
another meaning , älda ayopevecv = ētepa , uv déyovoi , onualverv .
The allegorical interpretation adopts , as its fundamental principle , the idea , that
certain words , besides their natural ( grammatico - historical ) sense , have also
another meaning , älda ayopevecv = ētepa , uv déyovoi , onualverv .
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Common terms and phrases
according Acts already ancient apostle appear applied Aramaean Arminius become believe called cause character Christ Christians church cities common course designate dialect distinguished divine doctrine doubt employed entirely examination examples exhibited expect explain express fact Father feeling future Germany give given grace Greek ground hand Hebrew Holy hope idea important interpretation Jews kind language later laws learned least lectures less lived Lord manner means mind mode nature necessary never object opinion original Palestine particular passage persons present probably professors prophet question reason reference regard religion remains remarks render respect sacred Scriptures seems sense shew speak Spirit stands suppose Testament theology things thought tion translated true usually verse whole words writers
Popular passages
Page 71 - I was yet with you, that all things must be fulfilled which were written in the law of Moses, and in the prophets, and in the Psalms concerning Me. Then opened He their understandings, that they might understand the Scriptures, and said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day — and that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem.
Page 759 - He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks ; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
Page 108 - O fools, and slow of heart to believe all that the prophets have spoken : ought not Christ to have suffered these things, and to enter into his glory? And beginning at Moses, and all the prophets, he expounded unto them in all the Scriptures the things concerning himself.
Page 746 - And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
Page 751 - For as the Father hath life in himself; so hath he given to the Son to have life in himself ; and hath given him authority to execute judgment also, Because he is the Son of man.
Page 768 - Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
Page 144 - Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you : searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
Page 70 - For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption : But he whom God raised again saw no corruption.
Page 574 - Curse ye Meroz, said the angel of the Lord, curse ye bitterly the inhabitants thereof; because they came not to the help of the Lord, to the help of the Lord against the mighty.
Page 745 - I will declare the decree ; the Lord hath said unto me, Thou art my Son, this day have I begotten thee. Ask of me, and I will give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.