Page images
PDF
EPUB

"The removal of false beliefs can

puted fact that, with extreme terval." The words are those solemnity, He claimed accept- of a well-known writer, a ance of His words as being champion of "science and criti"the words of God." By the cism." And he adds— Jewish law this was accounted blasphemy. Hence the charge which led the Sanhedrim to decree His death. And if the critics are right, was not that charge legitimate?

[ocr errors]

Dr Moule might well describe the critical conclusions as "momentous." But he was thinking mainly of their effect upon the Christian's faith. They give rise to considerations of another kind which closely concern the thoughtful man of the world. This new "" enlightenment" is beginning to reach the masses of the population, and ere long they cannot fail to grasp its full significance. The refinements of the Kenosis theology may influence thought in our colleges and drawing-rooms, but they will not do for the street. The national character has been built up on the belief of the Bible as a divine revelation, and to this is due the fact that Britons are the most lawabiding people in the world. What, then, will be the effects of this Higher Criticism upon the unthinking multitudes ? "Society will pass, to say the least, through a dangerous in

not prove in the end but a blessing to mankind. But at the same time the foundations of general morality crisis has been brought on, the gravity have inevitably been shaken, and a of which nobody can fail to see, and nobody but a fanatic of materialism can see without the most serious misgiving."

I press the question, then, Are the critics right? It is indeed a question a question "of tremendous urgency." can afford to ignore it, and no Christian can refuse to take

No man

[merged small][ocr errors][ocr errors][ocr errors][merged small][merged small]

1 Professor Goldwin Smith.

[ocr errors][merged small][merged small][merged small]
[ocr errors]

A SUBALTERN IN LADAKH.

NOT long ago, in far-away Ladakh, a a half-dozen men were sheltering themselves from a severe snowstorm in a valley in the midst of what with no exaggeration may be called a region of stupendous mountains. They were huddled together against the lee side of a big rock, and had arranged blankets so as to keep as much of the snow as possible from drifting in on them. They had been sitting there six hours waiting for the storm to blow over, buoying their spirits up with the knowledge that sunshine comes, sometime or other, to follow the severest storm; and to them the sun, when it did come, meant not only that the storm was over, but that they would once again be able to obtain warmth and food. The fresh - fallen snow lay thick around them, and covered the débris of the camp they had been driven out of. Six inches lay over a couple of tents with broken poles, and the tents were reduced to acting the part of inefficient tarpaulins to cover odd boxes of stores, cooking utensils, and wearing apparel.

The six men formed a party endeavouring to kill ibex, and included a subaltern of the British army enjoying a four months' leave from the heat of the Indian plains, who had completely realised an oft-repeated desire to find a cool spot in which to dodge an

Indian hot weather; two shikaries, one a Cashmiri, the other a Ladakhi; a Musalman cook, who was endeavouring to die for the fourth time during the last week; and two coolies, who alone of the party seemed contented with the state of the weather. A Ladakhi coolie does not often feel cold, and a fine-weather day to him means trudging over mountain tracks with a 60-lb. load on his back, so he could put up with a day under a rock without grumbling.

The party had been marching for three weeks from Islamabad in Cashmir, and had been but two days on its shootingground when it had been caught by a last effort of the expiring winter. The subaltern, whose outfit it was, had never seen a live ibex and knew nothing about mountains, but had a light heart, and unbounded confidence in the feeling that things would come all right somehow. Had he possessed a little more experience he would have delayed his march a week or so, and perhaps his past camping - grounds would not have had so many useless articles, said by friends and Srinagur tradesmen to be indispensable, left behind on them. But young British officers of his standing not only possess boundless confidence in themselves and their luck, but take a lot of stopping. Although only three weeks away from civilisation, he had

learnt more than the study of many books could have taught him. He had acquired a sure foot in a grass sandal on slippery ground; he had got over a squeamishness about looking down from great heights; he had shot marmots with his brand new rifle in a way which gave him great hopes of hitting the ibex when he came across them; if his shikari robbed him a bit over the price of supplies, our subaltern had learnt that there are times when it is wise to put up with a little of that amongst Eastern people. And, above all, being a gentleman, he could get on well with natives, keeping them in good humour, but standing no nonsense from them.

а

It is an important matter that one stand well in the estimation of one's shikari. This worthy was an active old man, who regularly every spring for the last forty years had come forth from Cashmir in company with a sahib on sport and adventure bent, with his back to comfort and civilisation and his face turned to the mountains and their snows. He considered himself a judge of sahibs, and he had reason to do so, for he had seen many of them. In his earlier days they had not to go so far afield as they did now, and game was more plentiful. But he found that however far off the game went, there were plenty of sahibs to go after it. He noted that, unlike his race, which had been and had looked the same in manner and dress for a couple of hundred years or

more, the sahibs seemed to change constantly in these matters. Once they let their hair grow grow long, now they clipped it short. Formerly they seemed to take a pride in their whiskers, but now they shaved whenever they had a chance of doing so. They even ate and drank different things now. But however fond of change in some matters they were, he noted with satisfaction that their fondness for sport in the mountains did not lessen.

He was quite content with his present employer, and he had tried him pretty severely before his mind was quite made up about him. He had tested his powers of holding his rifle straight by egging him on to take increasingly long shots at marmots whilst on the march, until he was satisfied that he was good for anything up to 150 yards. He had led him by short cuts through bad places, and had seen that, with a little more practice, anything in mountaineering that required nerve, wind, and muscle could be easily accomplished. And he was a generous sahib too, and one that did not keep account of how the money was spent. Altogether Abdullah of Islamabad considered that he had found a sahib after his own heart, and one that was likely to be a credit to him. With anything like good luck he anticipated acquiring a chit at the end of his service on that trip that would be the envy of his brother shikaries for the whole of the next winter. This chit would give the details of the best bag of the year, and

especially would it bear testimony to his many merits as both a shikari and a man. It would be the sort of chit that, once its fame got known, would cause sahibs to engage him six months before they wanted him, and that other shikaries would pay him large prices for the loan of when he had got his engagement, and could therefore afford to help others. But to return to our party whom we left shivering under their rock. In the afternoon, with that suddenness characteristic of a mountain climate, the snow ceased to fall and the wind to blow. The sun came out, and with it the half- frozen men came out of their sheepskins too. Hard work clearing away the snow from the top of the flattenedout tents soon warmed them up, and before an hour had gone fresh poles had been cut and the canvas stretched over them. There was no chance of getting dry and having any hot food that evening, for the little firewood that could be found was too sodden to burn. So, whilst the natives chewed wet chupatties, as they called their form of bread, the sahib opened a tin of Bath Oliver biscuits, and, spreading bovril paste on them, made a meal of them.

The little camp lay a few paces off the stream that, flowing from a big glacier at the head of the valley, rushed down it until it merged itself in the great river that had laboured hard for ages to carry away the mass of water formed by the melting of the snows

and ice on the mountain and valleys of that region. The mountains rose abruptly on either side of the stream, and seemed absolutely devoid of any vegetation. The wild sheep and goats found plenty to their liking, however, which is another proof of the saying that what is one man's meat is another man's poison. The only trees in the whole land were those that grew here and there on the banks of the stream, so it would always be a problem for the cook as to where he would get firewood. Tracks over the mountains were very few and far between; and when the camp was left with the intention of climbing up the sides of the valley, in that alone a good day's work was ahead. And such climbing it would be too, with the hands helping nearly as much as the feet! When the ridge of the immediate front was topped, it would be only to find that there was a bigger one on behind, till at last in the evening of that day one stood on the snowy ridge with a complete circle of white peaks and glittering glaciers and snow-fields all around.

The snow of those late storms soon melts, but it put a stop to the ibex-hunting of these parts for a week or so. Not that this week was spent in idleness; for although the snow had made the mountains impassable to man, it had also made them an uncomfortable residence for two red bears, who showed themselves one morning on the other side of the river opposite the camp,

grubbing about on the outer fringe of the belt of scrub that grew along the banks.

In all our lives certain events stand out conspicuous. It may be our first pair of breeches, our first red coat, the first time we went under fire, the first time we got refused, but nothing stands out so vividly as the first time we saw big game afoot when we had a chance of shooting it. In this case the bears were only 500 yards off, but in the wrong direction for wind, and with a river in between; so in the least ostentatious manner possible our budding sportsman and his shikari crept out of camp, up-stream, until a spot under cover from the view of the bears was found, in which the manner of attack could be thought out.

There was no doubt as to the way in which the stalk should be begun. The stream had to be crossed and a position found above and to leeward of the bears; so in they went into the icy water, which rose up to their waists, and commenced to struggle across. It is not much fun getting through mountain streams under the best of circumstances, and still less so when these circumstances mean icy-cold water half an hour away from its native glacier, a rocky slippery bed, and a strong stream. However, it was safely crossed without anything more than a wetting. a wetting. Then a cautious climb was was commenced until a spot, previously marked down by the shikari, was reached that formed a suitable base

operations, although still good 600 yards from the bear.

Few people have the power of being so useful, but still at times so exasperating, as & Hindustani cook. And this one was no exception. Abdullah had spent a good ten minutes before starting from camp in explaining, in such detail as only a native is capable of, the awful things that would happen to that cook, his family, and his ancestors if he moved for a moment from the place he was made to squat down in. A Ladakhi coolie had been left in camp to watch both the bears and the cook, and with instructions to start operating on the latter if he transgressed. But to watch properly the bears the Ladakhi found that he had to move to a spot from where he could not see the cook, who suddenly remembered he was thirsty and commenced to look for water. Although there was clear water within easy reach of where he sat, he must needs go down to the river to get some, and, what was more serious, he got there before the Ladakhi saw Ladakhi saw what he was up to.

The bears observed him, but being not unused to seeing natives, might have paid little heed to him had his presence not drawn attention to the two little tents, which were quite unfamiliar objects to them. They got uneasy, and commenced scrambling up the side of the valley; but-and here comes in a case of the uncertainty of luck, which of forms half the charm of sport

« PreviousContinue »