25, to No. 62; and, about noon, the Resolution of January 14, to No. 63.-In times past, I have been too free, in judging of the hearts of men, from their actions.

Thursday, July 18, near sunset. Resolved, to make sure of that sign, which the Apostle James gives, of a perfect man: James ii. 2. "If any man offend not in word, the same is a perfect man, and able, also, to bridle the whole body.

Friday afternoon, July 19. 1 Peter, ii. 18. Servants, be subject to your masters, with all fear; not only to the good and gentle, but also to the froward: How then, ought children to honour their parents. This verse, together with the two following, viz. "For this is thank-worthy, if a man, for conscience toward God, endure grief, suffering wrongfully; for what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently; but if, when ye do well and suffer for it, ye take it patiently, this is acceptable with God."

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Saturday noon, July 20. Dr. Manton's Sermon, on the 119th Psalm, pp. 140, 141, Of Evil-speaking, Use 2d. To them that either devise or receive reproaches. Both are very sinful. Hypocrites, and men that put themselves into a garb of religion, are all for censuring, take a mighty freedom that way: these men bewray the rottenness of their hearts.-Alas, in our own sight, we should be the worst of men. The children of God do ever thus speak of themselves, as the least of saints, the greatest of sinnersmore brutish than any man"-" of sinners, whereof I am the chief." You rob them of the most precious treasure. He that robs thee of thy name, is the worst kind of thief. Prov. xxii. 1. "A good name is rather to be chosen, than great riches."-Object. But, must we, in no case, speak evil of another; or may we not speak of another's sin, in any case?—Solution 1. It is a very hard matter, to speak evil of another, without sin.-In one way, or another, we shall dash upon the command: better let it alone.-If you speak of the failings of another, it should be, with tenderness, and grief; as, when they are incorrigible, and likely to infect others; or, when it is for the manifest glory of God. To them, that receive the slander; he is a slanderer, who wrongs his neighbour's credit, by upholding an ill-report against him.

Monday afternoon, July 22. I find, it would be desirable, on many accounts, always to endeavor, to wear a benign aspect, and air of acting and speaking, in all companies, except it should so happen, that duty requires it otherwise.-I am afraid, I am now defective, in not doing whatever my hand finds to do, with my might, with respect to my particular affairs. Remember to watch. see and know how it is. Vid. Aug. 31.-I see there is danger, of ny being drawn into transgression, by the power of such temptations, as the fear of seeming uncivil, and of offending iends. Watch against it. I might still help myself, and yet not hurt myself, by VOL. I.

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going, with greater expedition, from one thing to another, without being quite so nice.

Tuesday afternoon, July 23. When I find those groanings which cannot be uttered, of which the Apostle speaks, and those soul-breakings for the longing it hath, of which the Psalmist speaks, (Ps. cxix. 20,) Resolved, to favour and promote them, to the utmost of my power, and not to be weary of earnestly endeavouring to vent my desires, and not to be weary of the repetitions of such earnestness.

To count it all joy, when I have occasions of great self-denial; because, then, I have a glorious opportunity of giving deadly wounds to the body of sin, and of greatly confirming, and estab lishing the new creature. I seek to mortify sin, and increase in holiness. These are the best opportunities, according to Jan. 14.

To improve afflictions, of all kinds, as blessed opportunities of forcibly bearing on, in my Christian course, notwithstanding that which is so very apt to discourage me, and to damp the vigour of my mind, and to make me lifeless; also, as opportunities of trusting and confiding in God, and getting a habit of so doing, according to the 57th Resolution; and as an opportunity of rending my heart off from the world, and setting it on heaven alone, according to Jan. 10, and the 43d and 45th Resolutions; and according to Jan. 12, Feb. 17, and 21, and May 1.-To improve them, also, as opportunities to repent of, and bewail my sin, and abhor myself, and as a blessed opportunity to exercise patience, to trust in God, and divert my mind from the affliction, by fixing myself in religious exercises. Also, let me comfort myself, that it is the very nature of afflictions, to make the heart better; and, if I am made better by them, what need I be concerned, however grievous they seem, for the present.

Wednesday night, July 24. I begin to find the success of my striving, in joining with others, in the worship of God; insomuch, that there is a prospect, of making it easy and delightful, and very profitable, in time. Wherefore, Resolved, not to cease striving, but to continue it, and re-double it.

Thursday morning, July 25. Altered, and anew established, the 8th Resolution. Also, established my determination of April 1.-Memorandum. At a convenient time, to make an alphabet of these Resolutions and Remarks, that I may be able to educe them, on proper occasions, suitable to the condition I am in, and the duty I am engaged in.

Friday afternoon, July 26. To be particularly careful, to keep up, inviolably, a trust and reliance, ease and entire rest, in God, in all conditions, according to the 57th Resolution; for this, I have found to be wonderfully advantageous to me.-At night. Resolved, very much to exercise myself in this, all my life long: viz. with the greatest openness, of which I am capable, to declare my ways

to God, and lay open my soul to him:-all my sins, temptations, difficulties, sorrows, fears, hopes, desires, and every thing, and every circumstance, according to Dr. Manton's 27th Sermon, on the 119th Psalm.

Saturday forenoon, July 27. When I am violently beset with temptation, or cannot rid myself of evil thoughts, to do some sum in Arithmetic, or Geometry, or some other study, which necessarily engages all my thoughts, and unavoidably keeps them from wandering.

Monday afternoon, July 29. When I am concerned how I shall prepare any thing to public acceptance, to be very careful that I have it very clear to me, to do what is duty and prudence in the matter.—I sometimes find myself able to trust God, and to be pretty easy when the event is uncertain; but I find it difficult, when I am convinced beforehand, that the event will be adverse. I find that this arises, 1. From my want of faith, to believe that that particular advantage will be more to my advantage, than disadvantage: 2. From the want of a due sense of the real preferableness of that good, which will be obtained, to that which is lost: 3. From the want of a spirit of adoption.

Tuesday night, July 30. Have concluded to endeavour to work myself into duties by searching and tracing back all the real reasons why I do them not, and narrowly searching out all the subtle subterfuges of my thoughts, and answering them to the utmost of my power, that I may know what are the very first originals of my defect, as with respect to want of repentance, love to God, loathing of myself,-to do this sometimes in sermons.-Vid. Resolution 8. Especially, to take occasion therefrom, to bewail those sins of which I have been guilty, that are akin to them; as for instance, from pride in others, to take occasion to bewail my pride; from their malice, to take occasion to bewail the same in myself: when I am evil-spoken of, to take occasion to bewail my evil speaking: and so of other sins. Mem. To receive slanders and reproaches, as glorious opportunities of doing this.

Wednesday afternoon, July 31. After afflictions, to enquire, what I am the better for them; what good I have got by them; and what I might have got by them.-Never, in the least, to seek to hear sarcastical relations of others' faults. Never to give credit to any thing said against others, except there is very plain reason for it; nor to behave in any respect otherwise for it.

Sabbath morning, Aug. 4. Concluded at last, at those times when I am in the best frames, to set down the aspirations of my heart, as soon as I can get time.

Tuesday afternoon, Aug. 6. Very much convinced of the extraordinary deceitfulness of the heart, and how exceedingly affection or appetite blinds the mind, and brings it into entire subjection. Tere are many things which I should really think to be my duty,

if I had the same affections, as when I first came from New York; which now I think not so to be. How doth Appetite stretch the

Reason, to bring both ends together.

Wednesday forenoon, Aug. 7. To esteem it as some advantage, that the duties of religion are difficult, and that many difficulties are sometimes to be gone through, in the way of duty. Religion is the sweeter, and what is gained by labour is abundantly more precious, as a woman loves her child the more for having brought it forth with travail; and even to Christ Jesus himself his mediatorial glory, his victory and triumph, the kingdom which he hath obtained, how much more glorious is it, how much more excellent and precious, for his having wrought it out by such agonies. Friday afternoon, Aug. 9. With respect to the important business which I have now on hand,* Resolved, To do whatever I think to be duty, prudence and diligence in the matter, and to avoid ostentation; and if I succeed not, and how many disappointments soever I meet with, to be entirely easy; only to take occasion to acknowledge my unworthiness; and if it should actually not succeed, and should not find acceptance, as I expected, yet not to afflict myself about it, according to the 57th Resolution. At night.-One thing that may be a good help towards thinking profitably in times of vacation, is, when I find a profitable thought that I can fix my mind on, to follow it as far as I possibly can to advantage.—I missed it, when a graduate at College, both in point of duty and prudence, in going against a universal benevolence and good-nature.

Saturday morning, Aug. 10. Transferred my determination of July 23, to the 64th Resolution, and that of July 26, to the 65th. About sunset.-As a help against that inward shameful hypocrisy, to confess frankly to myself all that which I find in myself, either infirmity or sin; also to confess to God, and open the whole case to han, when it is what concerns religion, and humbly and earnestly implore of him the help that is needed; not in the least to endeavour to smother over what is in my heart, but to bring it all out to God and my conscience. By this means, I may arrive at a greater knowledge of my own heart.-When I find difficulty in finding a subject of religious meditation, in vacancies, to pitch at random on what alights to my thoughts, and to go from that to other things which that shall bring into my mind, and follow this progression as a clue, till I come to what I can meditate on with profit and attention, and then to follow that, according to last Thursday's determination.

Sabbath afternoon, Aug. 11. Resolved always to do that, which I shall wish I had done when I see others do it; as, for instance, sometimes I argue with myself, that such an act of good nature, kindness, forbearance or forgiveness, &c. is not my duty, because it will have such and such consequences: yet when I see others do * Perhaps the preparation of a pubic exercise for the college commencement, when he received his Master's Degree.

it, then it appears amiable to me, and I wish I had done it, and see that none of these feared inconveniences follow.

Monday morning, Aug. 12. The chief thing, that now makes me in any measure to question my good estate, is my not having experienced conversion in those particular steps, wherein the people of New England, and anciently the Dissenters of Old England, used to experience it. Wherefore, now resolved, never to leave searching, till I have satisfyingly found out the very bottom and foundation, the real reason, why they used to be converted in those steps.

Tuesday morning, Aug. 13. Have sinned, in not being careful enough to please my parents. Afternoon..-I find it would be very much to my advantage, to be thoroughly acquainted with the Scriptures. When I am reading doctrinal books, or books of controversy, I can proceed with abundantly more confidence: can see on what footing and foundation I stand.

Saturday noon, Aug. 17. Let there, in the general, be something of benevolence in all that I speak.

Tuesday night, Aug. 20. Not careful enough in watching opportunities of bringing in christian discourse with a good grace. Do not exercise myself half enough in this holy art; neither have I courage enough to carry it on with a good grace. Vid. Sept. 2.

Saturday Morning, Aug. 24. Have not practiced quite right about revenge; though I have not done any thing directly out of revenge, yet, I have perhaps, omitted some things, that I should otherwise have done; or have altered the circumstances and manner of my actions, hoping for a secret sort of revenge thereby. I have felt a little sort of satisfaction, when I thought that such an evil would happen to them by my actions, as would make them repent what they have done. To be satisfied for their repenting, when they repent from a sense of their error, is right. But a satisfaction in their repentance, because of the evil that is brought upon them,. is Revenge. This is in some measure, a taking the matter out of God's hands when he was about to manage it, who is better able to plead it for me. Well, therefore, may he leave me to boggle at .-Near sunset. I yet find a want of dependence on God, to look unto him for success, and to have my eyes unto him for his gracious disposal of the matter: for want of a sense of God's particular influence, in ordering and directing all affairs and businesses, of whatever nature, however naturally, or fortuitously, they may seem to succeed; and for want of a sense of those great advantages, that would follow therefrom: not considering that God will grant success, or make the contrary more to my advantage; or will make the advantage accruing from the unsuccessfulness, more sensible and apparent; or will make it of less present and outward disadvantage; or will some way, so order the circumstances, as to make the unsuccessfulness more easy to bear; or several, or all of