In settyng23 and in sowyng swonken24 ful harde, And some putten hem to pruyde, apparailed hem there-after, In contenaunce of clothyng comen disgised.26 In prayers and in penance putten hem manye, Al for love of owre lorde lyveden ful streyte,27 In hope forto have hevenriche28 blisse; As ancres29 and heremites that holden hem in here33 selles, And coveiten nought in contre to kairen30 For no likerous31 liflode32 her33 lykam3 to aboute, plese. 30 And somme chosen chaffare; 35 they cheven36 the bettere, As it semeth to owre syght that suche men And somme murthes37 to make as mynstralles thryveth; conneth,38 And geten gold with here33 glee, giltles, I leve.39 Ac iapers40 and iangelers,41 Iudas chylderen, Feynen hem42 fantasies and foles hem maketh, And han here witte at wille to worche, yif thei sholde; That Poule precheth of hem I nel nought preve it here; Qui turpiloquium loquitur is luciferes hyne.43 With her belies and her bagges of bred ful Bidders and beggeres fast aboute yede,45 ycrammed; 41 Fayteden16 for here fode, foughten atte ale; 47 In glotonye, god it wote,48 gon hij49 to bedde, And risen with ribaudye50 tho knaves;51 roberdes Slepe and sori sleuthe52 seweth53 hem evre.54 And wonnen that wastours with glotonye de- To seke seynt Iames56 and seyntes in Rome. struyeth.25 1 arrayed 2 rough garments 3 shepherd 4 not spiritual 5 abroad 6 but 7 hills 8 wonder 9 enchantment 22 10 weary from wandering 22 them (selves) 11 brook's 23 planting 24 toiled 25 and won that which wasteful men expend in gluttony. In this long allegorical poem, the poet with the daring of a reformer attacks what he thinks to be the abuses in church, state, and society. The prologue, of which the first 82 lines are here given, sets the key-note of the poem by a description of the suffering, weakness, and crimes of the world as seen by the poet in a vision. Then in Passus (Chapter) I, of which a few lines are given, the poet begins his narrative interpretation of his vision. Our text is the B-text as printed by Dr. Skeat. To eche a57 tale that thei tolde here tonge was And raughte87 with his ragmanss rynges and tempred to lye 51 More than to sey soth58 it semed bi here speche. broches; Thus they geven here golde, glotones to kepe. Were the bischop yblisseds and worth bothe his eres, Grete lobyes61 and longe,62 that loth were to His seel90 shulde nought be sent to deceyve swynke,63 the peple. Clotheden hem in copiss to ben knowen fram Ac it is naught by91 the bischop that the boy?2 othere; precheth, 80 Have thei worschips in this worlde, thei wilne no better; Of other hevene than here holde thei no tale"." I was aferd of her face theighs she faire were, 10 And seide, 'Mercy, Madame, what is this to mene?' 'The toure up the toft,' quod she, 'Treuthe is there-inne, And wolde that ye wroughte as his worde THE WYCLIF BIBLE (c. 1380) THE KING JAMES BIBLE (1611) MATTHEW III. THE COMING OF JOHN THE MATTHEW III. BAPTIST. THE COMING OF JOHN THE In those daies came John the Baptist, preaching in the wildernesse of Judea, and saying, Repent yee: for the kingdome of heaven is at hand. For this is he that was spoken of by the Prophet Esaias, saying, The voyce of one cry In tho daies Joon Baptist cam and prechid in the desert of Judee, and seide, Do ye penaunce, for the kyngdom of hevenes schal nygh. For this is he of whom it is seid bi Isaie the profete, seiynge, A vois of a crier in desert, | Make ye redi the weyes of the Lord, make yeing in the wildernesse, Prepare ye the way of right the pathis of hym. And this Joon hadde clothing of camels heris, and a girdil of skyn aboute his leendis, and his mete was hony soukis1 and hony of the wode. Thanne Jerusalem wente out to hym, and al Judee, and al the countre aboute Jordan, and thei werun waischen of hym in Jordan, and knowlechiden her synnes. But he sigh many of Farisies and of Saduces comynge to his baptem, and seide to hem, Generaciouns of eddris,2 who schewid to you to fle fro wrath that is to come? Therfor do ye worthi fruytis of penaunce. And nyle ye seie3 with ynne you, We han Abraham to fadir: for I seie to you that God is myghti to reise up of thes stones the sones of Abraham. And now the axe is putte to the root of the tre: therfor every tre that makith not good fruyt schal be kutte doun, and schal be cast in to the fire. the Lord, make his paths straight. And the same John had his raiment of camels haire, and a leatherne girdle about his loynes, and his meate was locusts and wilde honie. Then went out to him Hierusalem, and all Judea, and all the region round about Jordane. And were baptized of him in Jordane, confessing their sinnes. But when he saw many of the Pharisees and Sadducees come to his Baptisme, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits meete for repentance. And thinke not to say within your selves, Wee have Abraham to our father: For I say unto you, that God is able of these stones to raise up children unto Abraham. And now also the axe is layd unto the roote of the trees: Therefore every tree which bringeth not foorth good I waisch you in watyr in to penaunce: but fruite, is hewen downe, and cast into the fire. he that schal come aftir me is stronger than I indeed baptize you with water unto reI, whos schoon I am not worthi to bere: hepentance: but he that commeth after mee, is schal baptise you in the Holi Goost, and fier. | mightier than I, whose shooes I am not worthy Whos wenewynge clooth is in his hond, and he schal fulli clense his corn floor, and schal gadere his whete in to his berne; but the chaf he schal brenne with fier that mai not be quenchid. Thanne Jhesus cam fro Galilee in to Jordan to Joon, to be baptisid of him. Jon forbede hym and seide, I owe to be baptisid of thee, and thou comest to me? But Jhesus answerid and seide to hym, Suffre now: for thus it fallith to us to fulfille alle rightfulnesse. Then Joon suffrid hym. And whanne Jhesus was baptisid, anon he wente up fro the watir: and lo, hevenes weren opened to hym, and he say the spirit of God comynge doun as a dowve, and comynge on him. And lo, a vois fro hevenes, seiynge, This is my loved sone, in whiche I have plesid to me. (Punctuation and capitalization modernized.) 1 honey-suckles (Wyclif, translating from the Vulgate, evidently mistook the meaning of the Latin locusta) 2 adders 3 will not ye to say 4 winnowing to beare, hee shall baptize you with the holy Ghost, and with fire. Whose fanne is in his hand, and he will throughly purge his floore, and gather his wheate into the garner: but wil burne up the chaffe with unquenchable fire. Then commeth Jesus from Galilee to Jordane, unto John, to be baptized of him: But John forbade him, saying, I have need to bee baptized of thee, and commest thou to me? And Jesus answering, said unto him, Suffer it to be so now: for thus it becommeth us to fulfill all righteousnesse. Then he suffered him. And Jesus, when hee was baptized, went up straightway out of the water: and loe, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him. And loe, a voice from heaven, saying, This is my beloved Soone, in whom I am well pleased. (Verse numbering omitted.) CHAUCER'S PRONUNCIATION a longah as in father: bathed [bahth-ed]. a short=ah without prolongation, as in aha: at [aht]. ai, ayah'ee (nearly equal to modern long i): day [dah'ee]. au, aw = ah'oo (nearly equal to modern ou in house: straunge [strahwnjë]. e longai as in pair: bere [bearë]. e shorte as in ten: hem [hem]. e finale (pronounced as a very light separate syllable, like the final e in the German eine. So also is es of the plural.): soote [sohtë]. It is regularly elided before a following vowel, before he, his, him, hire (her), here (their), hem (them), and occasionally before other words beginning with h; also in hire, here, oure, etc. ea, ee our long a; eek [ake]. ei, ey=ah' ee (or our long i, aye): wey [wy]. eu, ew French u: hewe [hü-e]. i longee (nearly): shires [sheer-es]. i shorti in pin: with [with]. o, oo long oa in oar: roote [nearly rōtë]. o shorto in not: [not]. oi, oyoo' ce (near equal to modern oi): floytinge [floiting]. ou, ow our oo in rood in words that in Mod. Eng. have taken the sound of ou in loud: hous [hoos]. ou, ow = oh' oo in words that now have the ō sound: soule, knowe [sōlë, knowë]. u long = French u (found only in French words): vertu [vehrtü]. u short u in pull: but [boot]. ck before a, o, u or any consonant. 8 before e, i, y. g hard in words not of French origin. j before e, i in words of French origin. ghkh, like the German ch in nicht. h initial omitted in unaccented he, his, him, hire, hem. r=trilled. soften sharp when final. never sh or zh (vision has therefore three syllables, condicioun four, etc.). tas at present; but final tion two syllables (si-oon). Whan that Ahpreellë with 'is shoorës sohtë And bahthëd evree vyne in swich lecoor saikë. CHAUCER'S METRE A large part of Chaucer's work is written in heroic couplets: every two consecutive lines feet, that is, five groups of two syllables each, rhyming, and each line containing five iambie with the accent on the second syllable of each foot; e. g. And bath'led eve']ry veyn'in swich'li cour' An extra syllable is often added at the end of the line: e. g. Whan that Aprille with his shou|res soote Sometimes the first foot is shortened to one long syllable: e. g. Twenty bolkes clad in blak] or reed] THE TEXT We have followed, with a few changes, the text of The Canterbury Tales printed by Dr. thth in thin or th in this, as in Mod. Eng. W. W. Skeat in the Clarendon Press Series, w sometimes oo as in herberw. which is based on the Ellesmere MS. 10 And bathed every veyne in swich licour5, Bifel that, in that sesoun on a day, were 20 19 Indicative plural of the verb "long". 20 seek 21 shores 22 distant 23 shrines 24 known has passed through 25 Thomas à Becket the second, or 26 sick April, half of his 27 An inn (a tabard was course in that con- a short coat). stellation of the 28 heart zodiac called the 29 full Ram, i. e., about 30 chance April 11 13 birds 31 fallen "I take unceasing delight in Chaucer. How ex quisitely tender he is, and yet how perfectly free from the least touch of sickly melancholy or morbid drooping! The sympathy of the poet with the subjects of his poetry is par ticularly remarkable in Shakespeare and Chaucer; but what the first effects by a strong act of imagination and mental metamorphosis, the last does without any effort, merely by the inborn kindly joyousness of his nature. How well we seem to know Chaucer! How absolutely nothing do we know of Shakespeare!"-Coleridge. See also Dryden "On Chaucer" in the present volume. In felawshipe, and pilgrims were they alle, And wel we weren esed32 atte beste. And shortly, whan the sonne was to33 reste, 30 But natheles, whyl I have tyme and space, 39 Of ech of hem, so as it semed me, A Knight there was, and that a worthy man, In Lettow47 hadde he reysed 48 and in Ruce4*, No cristen man so ofte of his degree50. In Gernades at the sege eek hadde he be Of Algezir52, and riden in Belmarye53. At Lyeys54 was he, and at Satalye54 50 |