The Hebrew Gospel of Matthew"The present book is a revised edition of The Hebrew Gospel of Matthew according to a Primitive Hebrew Text (1995) in which the Hebrew text of the Gospel of Matthew as it appeared in Even Bohan is printed, accompanied by an English translation and an expanded and thorough revision of Howard's critical analysis. An important thrust of this new edition is to establish that the Hebrew Matthew of the Even Bohan predates the fourteenth century. It shares many readings with ancient Christian writings, some of which were lost in antiquity only to reappear in modern times. These included Codex Sinaiticus, the Old Syriac version, the Coptic Gospel of Thomas, and a host of others. Howard also analyzes the language, artistic touches, and theology of the Hebrew Gospel. Perhaps most significant are the portraits of Jesus Christ and John the Baptist depicted in the document. Both portraits belong to an early form of Jewish Christianity -- lost in antiquity -- in which the Baptist plays a salvific role in the redemption of humanity and Jesus operates as a divine solicitor and judge."--Back cover. |
Contents
2 | |
Analysis and Commentary | 153 |
ShemTobs Matthew and the HebrewAramaicMatthean Tradition | 155 |
Du Tillet Mūnster and Allusions to and Quotations from Matthew in Early Jewish and AntiChristian Writings | 160 |
The Evidence from ShemTobs Comments | 173 |
A Literary Textual and Theological Profile | 177 |
The Verb | 179 |
Pronouns | 180 |
ShemTob and the Other Gospels | 196 |
ShemTob and the Coptic Gospel of Thomas | 203 |
ShemTob and the PseudoClementine Writings | 205 |
ShemTob and the Toldoth Yeshu | 206 |
ShemTob and the Protevangelium of James | 211 |
Theological Motifs in ShemTobs Matthew | 212 |
The Gentiles | 214 |
The Christ | 216 |
Vocabulary | 181 |
Other Constructions | 182 |
Literary Characteristics of the Hebrew Text | 184 |
Word Connections | 185 |
Alliteration | 190 |
ShemTob and Codex Sinaiticus | 191 |
ShemTob and the Short Ending of Matthew | 192 |
ShemTob the Old Syriac and the Old Latin | 194 |
John the Baptist | 218 |
Different Meanings in ShemTobs Matthew | 223 |
The Divine Name | 229 |
Other Interesting Readings in ShemTobs Matthew | 232 |
Summary and Conclusion | 233 |
Indexes | 235 |
Authors | 237 |
Popular passages
Page 212 - For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished.
Page 27 - But seek first his kingdom and his righteousness, and all these things will be given to you as well.
Page 61 - Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
Page 81 - And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.
Page 215 - And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.
Page 51 - And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell : for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
Page 184 - Woe to you, scribes and Pharisees, hypocrites! for you are like whitewashed tombs, which outwardly appear beautiful, but within they are full of dead men's bones and all uncleanness. So you also outwardly appear righteous to men, but within you are full of hypocrisy and iniquity.
Page 113 - Sit at my right hand until I make your enemies a footstool for your feet.
Page 61 - But blessed are your eyes, because they see, and your ears, because they hear. Amen, I say to you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it "Hear then the parable of the sower.
Page 131 - Depart from me, you cursed, into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.