A General and Critical Introduction to the Study of Holy Scripture |
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Page 2
... Deus vult . Now it is plainly evident that a fact of such nature can be immediately known but to two beings , God and the person inspired . The action takes place in that inner theatre of action , impervious to our sense , and is as ...
... Deus vult . Now it is plainly evident that a fact of such nature can be immediately known but to two beings , God and the person inspired . The action takes place in that inner theatre of action , impervious to our sense , and is as ...
Page 28
... Deus communicare vult " would be transmitted to us . The dispensation of God would depend on the fallible judgment of man , which is inadmissible . Again , there would be no difference , in such case , between the definitions of ...
... Deus communicare vult " would be transmitted to us . The dispensation of God would depend on the fallible judgment of man , which is inadmissible . Again , there would be no difference , in such case , between the definitions of ...
Page 34
... Deus creavit Angelos in cœlis ; vermiculos in terris , nec major fuit in illis , nec minor in istis . " ( St. Augustine , quoted by St. Jerome , ibid . ) These details have their utility also . For instance , the description in Tobias ...
... Deus creavit Angelos in cœlis ; vermiculos in terris , nec major fuit in illis , nec minor in istis . " ( St. Augustine , quoted by St. Jerome , ibid . ) These details have their utility also . For instance , the description in Tobias ...
Page 62
... Deus tentavit eos , et invenit eos dignos se . Tamquam aurum in fornace probavit eos ; quasi holo- causti hostiam accepit illos . Kep . Z ' . 26 . Απαύγασμα γάρ ἐστι φωτος ἀϊδίου καὶ ἔσοπτρον ἀκηλίδωτον τῆς τοῦ Θεοῦ ἐνεργείας καὶ ἐικὼν ...
... Deus tentavit eos , et invenit eos dignos se . Tamquam aurum in fornace probavit eos ; quasi holo- causti hostiam accepit illos . Kep . Z ' . 26 . Απαύγασμα γάρ ἐστι φωτος ἀϊδίου καὶ ἔσοπτρον ἀκηλίδωτον τῆς τοῦ Θεοῦ ἐνεργείας καὶ ἐικὼν ...
Page 64
... Deus aeterne , qui absconditorum es cognitor , qui nosti omnia ante- quam fiant , tu scis quoniam fal- sum testimonium tulerunt contra me et ecce morior , cum nihil horum fecerim , quae isti mali- tiose composuerunt adversum me ...
... Deus aeterne , qui absconditorum es cognitor , qui nosti omnia ante- quam fiant , tu scis quoniam fal- sum testimonium tulerunt contra me et ecce morior , cum nihil horum fecerim , quae isti mali- tiose composuerunt adversum me ...
Other editions - View all
A General and Critical Introduction to the Study of Holy Scripture (Classic ... A. E. Breen No preview available - 2017 |
A General and Critical Introduction to the Study of Holy Scripture A E 1863-1938 Breen No preview available - 2015 |
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Popular passages
Page 283 - And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you ; As also in all his epistles, speaking in them of these things ; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
Page 524 - And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled.
Page 45 - And Hilkiah the high priest said unto Shaphan the scribe, I have found the book of the law in the house of the Lord.
Page 330 - Brethren, if any of you do err from the truth, and one convert him, let him know, that he *which converteth the sinner from the error of his way, shall save a soul from death, and shall hide a multitude of sins.
Page 308 - But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
Page 417 - And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? 27 He is not the God of the dead, but the God of the living: ye therefore do greatly err.
Page 54 - This interval of time was little short of three thousand years ; but as to the time from the death of Moses to the reign of Artaxerxes, king of Persia, who reigned after Xerxes, the prophets who were after Moses wrote down what was done in their times in thirteen books. The remaining four books contain hymns to God and precepts for the conduct of human life.
Page 283 - And when this epistle is read among you, cause that it be read also in the church of the Laodiceans ; and that ye likewise read the epistle from Laodicea...
Page 220 - And hardly do we guess aright at things that are upon earth, and with labour do we find the things that are before us: but the things that are in heaven who hath searched out?
Page 382 - So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.