The fourth clafs is of fentiments introduced too early or too late. Some examples mentioned above belong to this class. Add the following from Venice preferv'd, act 5. at the close of the fcene betwixt Belvidera and her father Priuli. The account given by Belvidera of the danger she was in, and of her husband's threatening to murder her, ought naturally to have alarmed her relenting father, and to have made him exprefs the most perturbed fentiments. Inftead of which he diffolves into tenderness and love for his daughter, as if he had already delivered her from danger, and as if there were a perfect tranquillity. Canft thou forgive me all my follies past? thee: Peace to thy heart. Immoral sentiments exposed in their na tive & tive colours, instead of being concealed or disguised, compofe the fifth clafs. The Lady Macbeth projecting the death of the King, has the following foliloquy: -The raven himfelf's not hoarfe That croaks the fatal entrance of Duncan Macbeth, at 1. Sc. 7. This fpeech is not natural. Murder under trust was never perpetrated even by the moft hardened mifcreant without compunction. And that the lady here must have been in horrible agitation appears, from her invoking the infernal fpirits to fill her with cruelty, and to stop up all avenues to remorfe. But in this ftate of mind, it is a never-failing device of felf-deceit, to draw the thickest veil over the wicked action, and to extenuate it by all circumftances that ima gination gination can fuggeft. And if the crime cannot bear difguife, the next attempt is, to thrust it out of mind altogether, and to rush on to action without thought. This laft was the husband's method. Strange things I have in head, that will to hand; Which must be acted, ere they must be scann'd. At 3. fc. 5. The lady follows neither of these courses, but in a deliberate manner endeavours to fortify her heart in the commiffion of an execrable crime, without even attempting a difguife. This I think is not natural. I hope there is no such wretch to be found, as is here represented. In the Pompey of Corneille *, Photine counfels a wicked action in the plainest terms without disguise. Seigneur, n'attirez point le tonnerre en ces lieux, A& 1. fc. I. Quels Quels que foient leurs decrets, déclarez-vouz pour Et eux, pour Il en vient deffus vous faire fondre les reftes; Il n'eût ici trouvé que joye et que feftins, Mais puifqu'il eft vaincu, qu'il s'en prenne aux deftins. J'en veux à fa difgrace et non à fa perfonne, Le choix des actions, ou mauvaises, ou bonnes, Quand Quand on craint d'être injufte on a toûjours à craindre, Et qui veut tout pouvoir doit ofer tout enfraindre, Fuir comme un defhonneur la vertu qui le pert, Et voler fans fcrupule au crime qui lui fert. In the tragedy of Efther*, Haman acknowledges, without difguife, his cruelty, infolence, and pride. And there is another example of the fame kind in the Agamemnon of Seneca +. In the tragedy of Athalie, Mathan, in cool blood, relates to his friend many black crimes he had been guilty of to fatisfy his ambition. In Congreve's Double-dealer, Mafkwell, inftead of difguifing or colouring his crimes, values himself upon them in a foliloquy : Cynthia, let thy beauty gild my crimes; and whatsoever I commit of treachery or deceit, fhall be imputed to me as a merit.Treachery! what treachery? Love cancels all the bonds of friendfhip, and fets men right upon their firft founda |