The Retrospective Review, Volume 9Charles and Henry Baldwyn, 1824 - Books |
From inside the book
Results 1-5 of 89
Page 3
... minds had been human- ized by the studies of the classical authors , but who were yet too much occupied with the orators , poets , and historians of Greece and Rome , to have turned their attention with success to the severer pursuits ...
... minds had been human- ized by the studies of the classical authors , but who were yet too much occupied with the orators , poets , and historians of Greece and Rome , to have turned their attention with success to the severer pursuits ...
Page 4
... minds , the author of the Novum Organum - after which we shall scarcely be surprised at its adoption by any subsequent writer . Almost the only author who seems to have avoided the mistake , is Hobbes ; in the review of whose admirable ...
... minds , the author of the Novum Organum - after which we shall scarcely be surprised at its adoption by any subsequent writer . Almost the only author who seems to have avoided the mistake , is Hobbes ; in the review of whose admirable ...
Page 7
... minds of the lower classes , that the religious sanction seems never to have been applied to morals ; and as the ascend- ancy of superstition can never be securely established , unless it be mixed up with the ordinances which regulate ...
... minds of the lower classes , that the religious sanction seems never to have been applied to morals ; and as the ascend- ancy of superstition can never be securely established , unless it be mixed up with the ordinances which regulate ...
Page 8
... mind , that single endeavour would be but a fond labour ; to shut and fortify one gate against corruption , and be necessitated to leave others round about wide open . If we think to regulate printing , thereby to rectify manners , we ...
... mind , that single endeavour would be but a fond labour ; to shut and fortify one gate against corruption , and be necessitated to leave others round about wide open . If we think to regulate printing , thereby to rectify manners , we ...
Page 12
... mind , toward the removal of an undeserved thraldom upon learning . That this is not , therefore , the disburdening of a particular fancy , but the common good sense of all those who had prepared their minds and studies above the vulgar ...
... mind , toward the removal of an undeserved thraldom upon learning . That this is not , therefore , the disburdening of a particular fancy , but the common good sense of all those who had prepared their minds and studies above the vulgar ...
Other editions - View all
Common terms and phrases
admiration ancient appear Ariosto Ben Jonson Berkshire Buccaneers Cabala called Canterbury Tales Captain cause character Charles Brockden Brown Chaucer church considerable Dampier death delight delinquents doth Elwes Emblems England English estates eyes favour feelings frequently genius George Wither give hands hath heart Henry Peacham holy honour Ignatius island Jamaica Jesuits king labours land language learning living Lords and Commons manner Marcham means ment Milton mind miser moral nature never night observe opinion ordinance papists parliament passage passion perhaps persons pirates poet poetry Pope possession present reader reason religion sailed seems sequestration shew ship Sir Harvey society Society of Jesus soul sound Spaniards spirit sweet thee thing thou thought tion took truth unto verses vowel voyage William Cartwright William Dampier words write
Popular passages
Page 314 - Lone wandering, but not lost. All day thy wings have fanned At that far height, the cold thin atmosphere; Yet stoop not, weary, to the welcome land, Though the dark night is near.
Page 31 - Why so pale and wan, fond lover? Prithee, why so pale? Will, when looking well can't move her, Looking ill prevail? Prithee, why so pale?
Page 12 - Osiris, took the virgin truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds. From that time ever since, the sad friends of truth, such as durst appear, imitating the careful search that Isis made for the mangled body of Osiris, went up and down gathering up limb by limb still as they could find them.
Page 314 - midst falling dew, While glow the heavens with the last steps of day, Far, through their rosy depths, dost thou pursue Thy solitary way ? Vainly the fowler's eye Might mark thy distant flight to do thee wrong, As, darkly painted on the crimson sky, Thy figure floats along.
Page 361 - I know that all the muse's heavenly lays, With toil of sprite which are so dearly bought, As idle sounds, of few or none are sought, That there is nothing lighter than mere praise.
Page 314 - Seek'st thou the plashy brink Of weedy lake, or marge of river wide, Or where the rocking billows rise and sink On the chafed ocean side? • There is a Power whose care Teaches thy way along that pathless coast.— The desert and illimitable air,— Lone wandering, but not lost.
Page 12 - Him were laid asleep, then straight arose a wicked race of deceivers, who, as that story goes of the Egyptian Typhon, i with his conspirators, how they dealt with the good Osiris, took the virgin Truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds. From that time ever since, the sad friends of...
Page 13 - To be still searching what we know not, by what we know, still closing up truth to truth as we find it (for all her body is homogeneal, and proportional) this is the golden rule in Theology as well as in Arithmetic, and makes up the best harmony in a church; not the forced and outward union of cold, and neutral, and inwardly divided minds.
Page 364 - Since that dear voice which did thy sounds approve, Which wont in such harmonious strains to flow, Is reft from earth to tune those spheres above, What art thou but a harbinger of woe? Thy pleasing notes be pleasing notes no more, But orphans...
Page 18 - Lords and Commons of England, consider what nation it is whereof ye are and whereof ye are the governors : a nation not slow and dull, but of a quick, ingenious, and piercing spirit, acute to invent, subtle and sinewy to discourse, not beneath the reach of any point the highest that human capacity can soar to.