The evidence of Christianity, derived from its nature and reception |
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Page ix
... why they do not believe . I have therefore endeavoured to put my argu- ment in such a shape , as may give a sub- stantive form both to belief and unbelief . CONTENTS . CHAPTER I. INTRODUCTORY . ON THE ORIGIN OF PREFACE . ix.
... why they do not believe . I have therefore endeavoured to put my argu- ment in such a shape , as may give a sub- stantive form both to belief and unbelief . CONTENTS . CHAPTER I. INTRODUCTORY . ON THE ORIGIN OF PREFACE . ix.
Page 35
... ment , mercy , and faith : these ought ye to have done , and not to leave the other undone . Woe unto you , Scribes and Pharisees , hypocrites ! for ye are like unto whited sepulchres , which , indeed , appear beautiful outwardly , but ...
... ment , mercy , and faith : these ought ye to have done , and not to leave the other undone . Woe unto you , Scribes and Pharisees , hypocrites ! for ye are like unto whited sepulchres , which , indeed , appear beautiful outwardly , but ...
Page 82
... ment ; but the righteous into life eternal . " II . If there was no acknowledgment of sin- fulness , if there was no feeling of consequent danger , no " fearful expectation of judgment : " -there could be , of course , no preparation ...
... ment ; but the righteous into life eternal . " II . If there was no acknowledgment of sin- fulness , if there was no feeling of consequent danger , no " fearful expectation of judgment : " -there could be , of course , no preparation ...
Page 90
... began by " reason- ing of temperance , and righteousness , and judg- ment to come . " Till he had laid this founda- 4 Acts , xvii . 24 , & c . 41 Ibid . xxiv . 25 . tion , there was nothing for the Gospel to stand 90 ORIGINALITY OF.
... began by " reason- ing of temperance , and righteousness , and judg- ment to come . " Till he had laid this founda- 4 Acts , xvii . 24 , & c . 41 Ibid . xxiv . 25 . tion , there was nothing for the Gospel to stand 90 ORIGINALITY OF.
Page 102
... ment made upon the cross by Jesus as a Me- diator between the offenders and their Judge , - are doctrines which we cannot , on any rational or probable grounds , attribute to imposture . Taking them as maintained by the Apostles , with ...
... ment made upon the cross by Jesus as a Me- diator between the offenders and their Judge , - are doctrines which we cannot , on any rational or probable grounds , attribute to imposture . Taking them as maintained by the Apostles , with ...
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acknowledged Acts affirmed apostles appear argument assertion atheism authority believe ceive character Chris Christian Scriptures circumstances condemnation consider conviction countrymen Creator death of Jesus declared deny disciples divine doctrines effect epistle of Clement eternal evidence evil exist expected fact faith favour feeling future Gentiles gion Gospel habits hath heart heathen heaven holiness human humility idea idolatry imposture Jerusalem Jesus Christ Jewish Jewish law Jews Judea Justin Martyr Koran law of Moses less ligion lives Lord mankind Matt ment Messiah mind miracles moral Mosaic law nation nature object opinion origin parable Paul peculiar persons Pharisees practice preached precepts prejudices prevail principles professed proof prophecy prophets prove punishment purpose racter reason received religion religious resurrection revelation righteousness sacrifice Sadducees Scrip sins soul spect spirit suffered suppose teachers things tion truth tures unto virtues worship writings
Popular passages
Page 69 - For if there had been a law given which could have given life, verily righteousness should have been by the law, but the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Page 258 - And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels ; and I will spare them, as a man spareth his own son that serveth him. Then shall ye return, and discern between the righteous and the wicked : between him that serveth God, and him that serveth him not.
Page 87 - And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, that whoever believes in him may have eternal life.
Page 236 - Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the Gospel of the grace of God.
Page 28 - From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
Page 223 - Saviour toward man appeared, not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost, which he shed on us abundantly through Jesus Christ our Saviour, that being justified by his grace we should be made heirs according to the hope of eternal life.
Page 298 - Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
Page 88 - They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
Page 36 - What shall we say then? That the Gentiles which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith : 31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
Page 178 - But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it ; Yet hath he not root in himself, but dureth for a while : for when tribulation or persecution ariseth because of the word, by and by he is offended.