| John Wilkins - Bible - 1710 - 514 pages
...will become every rational Man to yield to fuch Proofs, as the Nature of the thing which he enquires about is capable of: And that Man is to be looked...clear and univerfal Tradition which we have for the Hiftoryof theGofpel ? And muft not that Man be very unreafonable, who will not be content with as much... | |
| John Wilkins - Natural theology - 1722 - 420 pages
...froward and contentious, who will not reftfatisfied in fiich kind ofEvidence as is counted fu$jcient, either by all others, or by moft, or by the wifeft...fuppofe God to have made any Revelation of his Will tq Mankind, can any Man propofq or fancy any better Way for conveying cjown fo Pofteriry the Certainty... | |
| English literature - 1797 - 680 pages
...evidence as is counted fufucient, either by all others, or by moir, or by the wifclî men« If we iuppofe God to have made any revelation of his will to mankind, can an/ man propofe or fancy any better way for conveying down to poi'.erity the certainty of it, than... | |
| Vicesimus Knox - English prose literature - 1824 - 794 pages
...evidence as is counted sufficient, either by all others, or by most, or by the wisest men. If we suppose d virtue, which runs through the poem. ibid. §142. On the Beauties propose or fancy any better way for conveying down to posterity the certainty of it, than that clear... | |
| Desiree Hellegers - Literary Criticism - 2000 - 250 pages
...(1675) Wilkins implicitly attacks Hobbes for undermining the authority of Scripture: "If we suppose God to have made any Revelation of his Will to mankind, can any man propose or fancy any better way for conveying down to Posterity the Certainty of it, than that clear... | |
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