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cauft, before it is ripe for judgment, or the execution of it. Now the Spirit of God ad been litigating and reasoning with thete men in the court, and at the bar of their own confciences, about their fins, by one providence or another, and by one minister or another; particularly by Noah, a preacher of righteousness, and that to no purpose: Hence he determines to go on no longer in this way, but to proceed to pafs and execute the sentence of condemnation on them, fince they were fo very corrupt, being anthing else but flesh; However, to few s clemency and forbearance, he gra

reprieve for one hundred and try T., which is that long-fuffering of C

ftle fpeaks of, that wasted nose 68, 9 Noah, while the ark was preparing best it appears, that the Arings of the lon God with thefe men, we staye ternal miniftry of the word, ar

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are disagreeable to a natural man; 'tis nơ wonder that the external miniftry of the word and ordinances are defpifed, oppofed and refifted. The external call may be rejected; yea, fome inward motions and convictions may be over-ruled, ftifled and come to nothing; nay, it will be granted, that there may be, and is an oppofition and refiftance to the work of the Spirit of God in converfion; but then the Spirit cannot be fo refifted in the operations of his grace as to be obliged to ceafe from his work, or to be overcome or hinder'd in it; for he acts with a defign which cannot be fruftrated, and with a power which is uncontroulable; were it otherwife, the regeneration and converfion of every one must be precarious; and where the grace of the Spirit is effectual, according to the doctrine of free-will, it would be more owing to the will of man than to the Spirit of God.

IV. It may be asked, whether the old world had a day of grace, and fo all mankind, in which they might be faved if they would? during which time the Spirit ftrives with man; and when that is expired he ftrives no longer.

1. The space of one hundred and twenty years allow'd the old world for repentance

So Barclay in his Apology, p. 153, 154°

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3. The whole gospel difpenfation in general may be called a day of grace; but this day does not expire while men live, or at their death; it reaches from the coming of Christ, unto the end of the world; it will continue until all the elect of God are gathered in Nor can it be faid of any man, that he has out-liv'd, or out-finned this day of grace; for ftill it is faid, To day if ye will hear his voice, now is the accepted time, now is the day of falvation.

4. The open special day of grace to God's elect, begins at their converfion, which will never end; never be over with them, tho' they may have their clouds and darkness, until it is changed into the everlasting day of glory.

NUMB. III. Deut. v. 29.

O that there were fuch an heart in them that they would fear me, and keep all my commandments always, that it might be well with them and with their children for

I.

ever.

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HESE vehement defires of God for the good of these people, are faid to be irreconcilable with his decrees of election

u Heb. iii. 7. 2 Cor. vi. 2.

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