Works, Volume 3J. Stockdale, 1807 |
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Page v
... himself master of the Sanscrit ; and the most enlightened profeffors of the doctrines of BRAHMA confess with pride , delight , and surprise , that his knowledge of their facred dialect was most critically correct and profound . The ...
... himself master of the Sanscrit ; and the most enlightened profeffors of the doctrines of BRAHMA confess with pride , delight , and surprise , that his knowledge of their facred dialect was most critically correct and profound . The ...
Page x
... himself annex to them . They show the activity of a vigorous mind , its ferti- lity , its genius , and its tafte . Nor fhall I parti- cularly dwell on the difcourfes addressed to this Society , which we have all perused or heard , or on ...
... himself annex to them . They show the activity of a vigorous mind , its ferti- lity , its genius , and its tafte . Nor fhall I parti- cularly dwell on the difcourfes addressed to this Society , which we have all perused or heard , or on ...
Page xiii
... himself formed a determination to complete the works which his genius and knowledge had thus sketched ; the task seems to require a period , beyond the probable duration of any human life ; but we , who had the happiness to know Sir ...
... himself formed a determination to complete the works which his genius and knowledge had thus sketched ; the task seems to require a period , beyond the probable duration of any human life ; but we , who had the happiness to know Sir ...
Page xvii
... himself acquainted with the interesting discoveries lately made in chy- mistry ; and I have heard him affert , that his admiration of the ftructure of the human frame , had induced him to attend for a season to a course of anatomical ...
... himself acquainted with the interesting discoveries lately made in chy- mistry ; and I have heard him affert , that his admiration of the ftructure of the human frame , had induced him to attend for a season to a course of anatomical ...
Page 28
... himself the centre of our pla- netary fyftem . Let me here premise , that , in all these inquiries concerning the history of India , I fhall confine my researches downwards to the Mohammedan conquests at the beginning of the eleventh ...
... himself the centre of our pla- netary fyftem . Let me here premise , that , in all these inquiries concerning the history of India , I fhall confine my researches downwards to the Mohammedan conquests at the beginning of the eleventh ...
Common terms and phrases
affert affured Afia Afiatick alfo almoſt alſo ancient Arabian Arabick Arabs arts becauſe believe beſt BRAHMA called characters China Chineſe cloſe compofitions confequently confider confiderable defcendants defcribed Deity Devanagari dialect diftinct diphthong diſcourſe diſtinguiſhed divine eaſtern Egypt eſpecially eſtabliſhed exiſtence expreffed facred faid fame fecond feems feven fhall fimilar fimple fince firft firſt fome fource fubject fublime fuch fuppofed fyftem fymbol Greeks himſelf Hindus hiſtory India Indian intereſting Iran itſelf laft language laſt learned leaſt lefs letters moft Mongals moſt muft muſt myſelf nations natural obfervations occafion origin Perfian philofophers pleaſed preſent preſerved purpoſe queſtion race racter raiſed reaſon religion repreſented reſearches reſemblance reſpect Sanferit ſcience Scythian ſeems ſeen ſeparate ſeveral ſhall ſhort ſhould ſome ſpirit ſtate ſtrong ſuch ſuppoſed ſyſtem Tartars themſelves theſe thofe thoſe thouſand tion tranflated univerfal uſed verſes VISHNU vowel weft whofe whoſe word Yemen Zend
Popular passages
Page 30 - The Sanscrit language, whatever be its antiquity, is of a wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either; yet bearing to both of them a stronger affinity, both in the roots of verbs, and in the forms of grammar, than could possibly have been produced by accident; so strong, indeed, that no philologer could examine them all three without believing them to have sprung from some common source, which, perhaps, no longer exists.
Page 233 - The fundamental tenet of the Vedanti school consisted, not in denying the existence of matter, that is, of solidity, impenetrability, and extended figure, (to deny which would be lunacy) but in correcting the popular notion of it, and in contending, that it has no essence independent of mental perception, that existence and perceptibility are convertible terms...
Page iv - Portuguese were familiar to him. At an early period of life his application to Oriental Literature commenced : he...
Page 29 - ... names both for things and for actions; as it has happened in every country, that I can recollect, where the conquerors have not preserved their own tongue unmixed...
Page 131 - ... westward only, as it has been fancifully supposed, or eastward, as might with equal reason have been asserted, were expanded in all directions to all the regions of the world...
Page xx - ... the nurse of sciences, the inventress of delightful and useful arts, the scene of glorious actions, fertile in the productions of human genius, abounding in natural wonders, and infinitely diversified in the forms of religion and government, in the laws, manners, customs, and languages, as well as in the features and complexions of men. I could not help remarking how important and extensive a field was yet unexplored, and how many solid advantages unimproved...
Page 30 - ... so strong, indeed, that no philologer could examine them all three without believing them to have sprung from some common source, which perhaps no longer exists. There is a similar reason, though not quite so forcible, for supposing that both the Gothick and the Celtick, though blended with a very different idiom, had the same origin with the Sanscrit; and the old Persian might be added to the same family, if this were the place for discussing any question concerning the antiquities of Persia.
Page 326 - In seven days from the present time, O thou tamer of enemies, the three worlds will be plunged in an ocean of death ; but, in the midst of the destroying waves, a large vessel sent by me for thy use shall stand before thee. Then...
Page 385 - Muselmans are already a sort of heterodox Christians: they are Christians, if LOCKE reasons justly, because they firmly believe the immaculate conception, divine character, and miracles of the MESSIAH; but they are heterodox, in denying vehemently his character of Son, and his equality, as God, with the Father, of whose unity and attributes they entertain and express the most awful ideas...
Page 247 - ... so that each original sound may be rendered invariably by one appropriated symbol, conformably to the natural order of articulation, and with a due regard to the primitive power of the Roman alphabet, which modern Europe has in general adopted.