Works, Volume 3J. Stockdale, 1807 |
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Page xvii
... affert , that his admiration of the ftructure of the human frame , had induced him to attend for a season to a course of anatomical lectures delivered by his friend , the celebrated HUNTER . His last and favourite pursuit , was the ...
... affert , that his admiration of the ftructure of the human frame , had induced him to attend for a season to a course of anatomical lectures delivered by his friend , the celebrated HUNTER . His last and favourite pursuit , was the ...
Page xviii
... he had been asked , by what pofthumous honours or attentions we could beft fhow our respect for his memory ? I may venture to affert he would have replied , " By exerting yourselves " to fupport the credit of the Society ; " [ xx ]
... he had been asked , by what pofthumous honours or attentions we could beft fhow our respect for his memory ? I may venture to affert he would have replied , " By exerting yourselves " to fupport the credit of the Society ; " [ xx ]
Page 38
... affert that he appeared on earth about two centuries after CRISHNA the Indian APOLLO , who took fo decided a part in the war of the Mabábbárat ; and , if an Ety- mologist were to suppose , that the Athenians had embellished their ...
... affert that he appeared on earth about two centuries after CRISHNA the Indian APOLLO , who took fo decided a part in the war of the Mabábbárat ; and , if an Ety- mologist were to suppose , that the Athenians had embellished their ...
Page 82
... - ployed the natives of Eighùr as excellent pen- men ; but the Chinese affert , that he was forced to employ them , because he had no writers at all among his natural - born subjects ; and we are 82 THE FIFTH DISCOURSE ,
... - ployed the natives of Eighùr as excellent pen- men ; but the Chinese affert , that he was forced to employ them , because he had no writers at all among his natural - born subjects ; and we are 82 THE FIFTH DISCOURSE ,
Page 86
... affert with confidence , that it has not the leaft refem- blance either to Arabick or Sanfcrit , and muft have been invented by a race of men wholly diftinct from the Arabs or Hindus . This fact alone overfets the fyftem of M. BAILLY ...
... affert with confidence , that it has not the leaft refem- blance either to Arabick or Sanfcrit , and muft have been invented by a race of men wholly diftinct from the Arabs or Hindus . This fact alone overfets the fyftem of M. BAILLY ...
Common terms and phrases
affert affured Afia Afiatick alfo almoſt alſo ancient Arabian Arabick Arabs arts becauſe believe beſt BRAHMA called characters China Chineſe cloſe compofitions confequently confider confiderable defcendants defcribed Deity Devanagari dialect diftinct diphthong diſcourſe diſtinguiſhed divine eaſtern Egypt eſpecially eſtabliſhed exiſtence expreffed facred faid fame fecond feems feven fhall fimilar fimple fince firft firſt fome fource fubject fublime fuch fuppofed fyftem fymbol Greeks himſelf Hindus hiſtory India Indian intereſting Iran itſelf laft language laſt learned leaſt lefs letters moft Mongals moſt muft muſt myſelf nations natural obfervations occafion origin Perfian philofophers pleaſed preſent preſerved purpoſe queſtion race racter raiſed reaſon religion repreſented reſearches reſemblance reſpect Sanferit ſcience Scythian ſeems ſeen ſeparate ſeveral ſhall ſhort ſhould ſome ſpirit ſtate ſtrong ſuch ſuppoſed ſyſtem Tartars themſelves theſe thofe thoſe thouſand tion tranflated univerfal uſed verſes VISHNU vowel weft whofe whoſe word Yemen Zend
Popular passages
Page 30 - The Sanscrit language, whatever be its antiquity, is of a wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either; yet bearing to both of them a stronger affinity, both in the roots of verbs, and in the forms of grammar, than could possibly have been produced by accident; so strong, indeed, that no philologer could examine them all three without believing them to have sprung from some common source, which, perhaps, no longer exists.
Page 233 - The fundamental tenet of the Vedanti school consisted, not in denying the existence of matter, that is, of solidity, impenetrability, and extended figure, (to deny which would be lunacy) but in correcting the popular notion of it, and in contending, that it has no essence independent of mental perception, that existence and perceptibility are convertible terms...
Page iv - Portuguese were familiar to him. At an early period of life his application to Oriental Literature commenced : he...
Page 29 - ... names both for things and for actions; as it has happened in every country, that I can recollect, where the conquerors have not preserved their own tongue unmixed...
Page 131 - ... westward only, as it has been fancifully supposed, or eastward, as might with equal reason have been asserted, were expanded in all directions to all the regions of the world...
Page xx - ... the nurse of sciences, the inventress of delightful and useful arts, the scene of glorious actions, fertile in the productions of human genius, abounding in natural wonders, and infinitely diversified in the forms of religion and government, in the laws, manners, customs, and languages, as well as in the features and complexions of men. I could not help remarking how important and extensive a field was yet unexplored, and how many solid advantages unimproved...
Page 30 - ... so strong, indeed, that no philologer could examine them all three without believing them to have sprung from some common source, which perhaps no longer exists. There is a similar reason, though not quite so forcible, for supposing that both the Gothick and the Celtick, though blended with a very different idiom, had the same origin with the Sanscrit; and the old Persian might be added to the same family, if this were the place for discussing any question concerning the antiquities of Persia.
Page 326 - In seven days from the present time, O thou tamer of enemies, the three worlds will be plunged in an ocean of death ; but, in the midst of the destroying waves, a large vessel sent by me for thy use shall stand before thee. Then...
Page 385 - Muselmans are already a sort of heterodox Christians: they are Christians, if LOCKE reasons justly, because they firmly believe the immaculate conception, divine character, and miracles of the MESSIAH; but they are heterodox, in denying vehemently his character of Son, and his equality, as God, with the Father, of whose unity and attributes they entertain and express the most awful ideas...
Page 247 - ... so that each original sound may be rendered invariably by one appropriated symbol, conformably to the natural order of articulation, and with a due regard to the primitive power of the Roman alphabet, which modern Europe has in general adopted.