American Tracts1827 - United States |
From inside the book
Results 1-5 of 96
Page 11
... question , as forcibly as we are to expect it to be exhibited . This conclusion seems to be fully warranted by the remarks of Unitarians in relation to the discourse . A correspondent of the Christian Register , writing from New York ...
... question , as forcibly as we are to expect it to be exhibited . This conclusion seems to be fully warranted by the remarks of Unitarians in relation to the discourse . A correspondent of the Christian Register , writing from New York ...
Page 12
... a discussion of the main question , which of the two systems , the Unitarian or the Orthodox , is of superior * Christian Register of Dec. 16 , 1826 . tendency to form an elevated religious character . The investigation 12.
... a discussion of the main question , which of the two systems , the Unitarian or the Orthodox , is of superior * Christian Register of Dec. 16 , 1826 . tendency to form an elevated religious character . The investigation 12.
Page 18
... question the right of an author to employ whatever mode of argument he pleases , in attempting to establish the truth of his opinions . Nor will any one question , that every reader has an equal right to judge , whether the mode he has ...
... question the right of an author to employ whatever mode of argument he pleases , in attempting to establish the truth of his opinions . Nor will any one question , that every reader has an equal right to judge , whether the mode he has ...
Page 22
... question of the comparative moral efficacy of the two systems was briefly , but ably , discussed in Dr. Beecher's sermon at Worcester , and in his reply to the review of the sermon which appeared in the Christian Examiner ; both of ...
... question of the comparative moral efficacy of the two systems was briefly , but ably , discussed in Dr. Beecher's sermon at Worcester , and in his reply to the review of the sermon which appeared in the Christian Examiner ; both of ...
Page 24
... question , concerning which they may have had the curiosity to make some inquiry , they presently dismiss the sub- ject from their thoughts ; and thus , never reading or thinking about it , except when it is casually mention- ed , they ...
... question , concerning which they may have had the curiosity to make some inquiry , they presently dismiss the sub- ject from their thoughts ; and thus , never reading or thinking about it , except when it is casually mention- ed , they ...
Common terms and phrases
animal feeling Anti-Masonic apostle Arminians atonement awakening believe Bible blessings body brethren Calvinists cause Channing character Christians church civil Committee condemn conscience Convention crime DANA WARD darkness death of Christ degree Deism Deist discourse distributive justice divine doctrine eternal evil excitement expiatory fact faith Free Masonry friends give glory God's gospel grace Grand Grand Lodge heart heaven holy human infinite influence institution Jesus Jews justice liberty Lodge Lord manner masonic matter means measures ment mercy Milton mind ministers moral MOSES THATCHER Napoleon nature never oath object obligations offended opinion Orthodox penalty person pray prayer preaching Presbytery present principles punishment racter reason regard religion religious respect revivals salvation Saviour Scriptures secret sentiments sermon sinners sins soul speak spirit STEPHEN OLIVER sufferings Suffolk suppose things thought tion Trinitarianism true truth Unitarians views whole William Morgan word
Popular passages
Page 28 - And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
Page 29 - Let your women keep silence in the churches : for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
Page 22 - For the love of Christ constraineth us, because we thus judge, that if one died for all, then were all dead; And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them and rose again.
Page 12 - I trust hereby to make it manifest with what small willingness I endure to interrupt the pursuit of no less hopes than these, and leave a calm and pleasing solitariness, fed with cheerful and confident thoughts, to embark in a troubled sea of noises and hoarse disputes, put from beholding the bright countenance of truth in the quiet and still air of delightful studies...
Page 14 - Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility, for God resisteth the proud, and giveth grace to the humble.
Page 32 - In conformity to the act of Congress of the United States. entitled, " an act for the encouragement of learning, by securing the copies of maps, charts, and books, to the authors and proprietors of such copies, during the time therein mentioned." And also to an act, entitled, " an act, supplementary to an act, entitled, an act for the encouragement of learning, by securing the copies of maps, charts, and books, to the authors and proprietors of such copies, during the times therein mentioned...
Page 32 - Co. of the said district, have deposited in this office the title of a book, the right whereof they claim as proprietors, in the words following, to wit : " Tadeuskund, the Last King of the Lenape. An Historical Tale." In conformity to the Act of the Congress of the United States...
Page 25 - What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?
Page 10 - To the weak became I as weak, that I might gain the weak : I am made all things to all men, that I might by all means save some.
Page 12 - Memory and her siren daughters ; but by devout prayer to that Eternal Spirit who can enrich with all utterance and knowledge, and sends out his seraphim with the hallowed fire of his altar to touch and purify the lips of whom He pleases.