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admiration affection Alexander Severus ancient Rome animal appears ART OF VIRTUE Atheism attention bad company beauty birds blessings body bosom cation character charms Christianity Cicero contemplation creation CULBONE degree delicacy delight distinguished divine duty earth enjoyed enjoyment equal excellence father feel folly friendship garden cresses genins give habits happiness harmonious music heart heaven honour human imagine improvement ingenaous inhabitants insects instruction Islington Jupiter kind labour lives mankind manner ment mind moral nations nature nerally ness never Newfoundland Dog object observed Parnassian passion peace person pleasing pleasure possess Quintilian racter reason religion render respect Rome says scene sea fowls sense sentiments shew singular society soul species spirit sublime talents taste temper thee ther thing thou thought tion trees truth virtue virtuous whilst whole Xove youth
Page 84 - Europe — not to survey the sumptuousness of palaces or the stateliness of temples ; not to make accurate measurements of the remains of ancient grandeur, nor to form a scale of the curiosity of modern art ; not to collect medals or collate manuscripts, but to dive into the depths of dungeons ; to plunge into the infection of hospitals ; to survey the mansions of sorrow and pain ; to take the gauge and dimensions of misery, depression, and contempt; to remember the forgotten, to attend to the neglected,...
Page 152 - One man draws out the wire, another straights it, a third cuts it, a fourth points it, a fifth grinds it at the top for receiving the head; to make the head requires two or three distinct operations; to put it on is a peculiar business; to whiten the pins is another; it is even a trade by itself to put them into the paper; and the important business of making a pin is, in this manner, divided into about eighteen distinct operations, which in some manufactories are all performed by distinct hands...
Page 78 - He was prone to superstition, but not to credulity. Though his imagination might incline him to a belief of the marvellous and the mysterious, his vigorous reason examined the evidence with jealousy. He was a sincere and zealous Christian, of high Church of England and monarchical principles, which he would not tamely suffer to be questioned ; and had, perhaps, at an early period, narrowed his mind somewhat too much, both as to religion and politics.
Page 100 - And when Abraham saw that the man blessed not God, he said unto him, Wherefore dost thou not worship the most high God, creator of heaven and earth?
Page 78 - So morbid was his temperament, that he never knew the natural joy of a free and vigorous use of his limbs : when he walked, it was like the struggling gait of one in fetters ; when he rode, he had no command or direction of his horse, but was carried as if in a balloon.
Page 47 - ... and bidding his beads for the souls of his benefactors, interred in that venerable pile that lies beneath him. Beyond it (the meadow still descending) nods a thicket of oaks that mask the building, and have excluded a view too garish and luxuriant for a holy eye ; only on either hand they leave an.
Page 59 - ... more liable in general to err than man, but in general, also, more virtuous, and performing more good...
Page 55 - ... each other. With money, therefore, he provided soldiers, and with soldiers extorted money ; and was of all men the most rapacious in plundering both friends and foes, — sparing neither prince, nor state, nor temple, nor even private persons who were known to possess any share of treasure. His great abilities would necessarily have made him one of the first citizens of Rome ; but disdaining the condition of a subject, he could never rest till he had made himself a monarch.
Page 100 - And Abraham arose and met him, and said unto him, Turn in, I pray thee, and wash thy feet, and tarry all night, and thou shalt arise early on the morrow, and go on thy way.