The Classical Journal, Volume 26A. J. Valpay., 1822 - Classical philology |
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Page 13
... tion to their alphabet . 1st . The first nine denote units ; as , ט ח ז ו ה ד ג ב א * 1 2 3 4 5 6 7 8 9 2d . The following nine represent tens ; as , צ פ ע ס נ מ ל נ י í x ' x ' μ í Ó ' 5 ' 10 2030 40 50 60 70 80 90 3d . The last nine ...
... tion to their alphabet . 1st . The first nine denote units ; as , ט ח ז ו ה ד ג ב א * 1 2 3 4 5 6 7 8 9 2d . The following nine represent tens ; as , צ פ ע ס נ מ ל נ י í x ' x ' μ í Ó ' 5 ' 10 2030 40 50 60 70 80 90 3d . The last nine ...
Page 14
... tion of man and animals , Gen. i . 23. The Greek , according to Martinius , may be derived from аs , Tavros , all ; as this number is equal to that of all the fingers on each hand . שש ‡ six , first used in reference to the sixth day ...
... tion of man and animals , Gen. i . 23. The Greek , according to Martinius , may be derived from аs , Tavros , all ; as this number is equal to that of all the fingers on each hand . שש ‡ six , first used in reference to the sixth day ...
Page 44
... tion . 175. This pure emanation , which the Egyptians called Neith , was considered as the goddess both of Force and Wisdom , the first in rank of the secondary deities , and the only one en- dowed with all the attributes of the supreme ...
... tion . 175. This pure emanation , which the Egyptians called Neith , was considered as the goddess both of Force and Wisdom , the first in rank of the secondary deities , and the only one en- dowed with all the attributes of the supreme ...
Page 45
... tion of heat and moisture matures and vivifies the new insects . As a symbol , therefore , of the Deity , it might naturally have been employed to signify the attribute of Divine Wisdom , or ruling Providence , which directs , regulates ...
... tion of heat and moisture matures and vivifies the new insects . As a symbol , therefore , of the Deity , it might naturally have been employed to signify the attribute of Divine Wisdom , or ruling Providence , which directs , regulates ...
Page 49
... tion . The Lacedæmonians beat upon a brass vessel or pan , on the death of their kings ; and we still retain the custom of tolling a bell on such occasions ; though the reason of it is not gene- rally known , any more than that of other ...
... tion . The Lacedæmonians beat upon a brass vessel or pan , on the death of their kings ; and we still retain the custom of tolling a bell on such occasions ; though the reason of it is not gene- rally known , any more than that of other ...
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Common terms and phrases
aliis ancient apud Arabic atque autem Bentley cæsura called criticism cujus Deity digamma docet edition Egyptian enim erat erui etiam Eubulus Fouta-Toro Greek hæc hanc haud Hebrew Heyne hinc Homer Ibn Haukal Ibn Khordadbeh idem igitur Iliad illa inter ipse Latin Manilius mihi modo moral evidence neque nihil nisi nunc observations olim omnia opinion Ovid passage Persian Persius Plutarch poem poet potest Priscian quæ quam quibus quid quidem quod quoque quum reader says signifying Simplicius Sophocles splendere Suidas sunt Tafilelt tamen Thucydides tion translation verb verba vero verse videtur vowel Wolfius words writer ἂν γὰρ δὲ διὰ εἰ εἶναι εἰς ἐν ἐπὶ καὶ μὲν μὴ μοι οἱ οὐ οὐκ τὰ ταῦτα τε τὴν τῆς τὸ τοῖς τὸν τοῦ τοὺς τῷ τῶν ὡς
Popular passages
Page 336 - And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.
Page 211 - And if I by Beelzebub cast out devils, by whom do your children cast them out?
Page 387 - And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus. And the hand of the Lord was with them : and a great number believed and turned unto the Lord.
Page 211 - Verily, verily, I say unto you, If a man keep my saying, he shall never see death.
Page 213 - And when they could not come nigh unto him for the press, they uncovered the roof where he was : and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
Page 79 - Thro' the azure deep of air : Yet oft before his infant eyes would run Such forms as glitter in the Muse's ray, With orient hues, unborrow'd of the sun : Yet shall he mount, and keep his distant way Beyond the limits of a vulgar fate, Beneath the Good how far — but far above the Great. THE BARD. A Pindaric Ode. I. i. seize thee, ruthless King ! Confusion on thy banners wait ; Tho' fann'd by Conquest's crimson wing, They mock the air with idle state.
Page 296 - As soon as I understood the principles, I relinquished for ever the pursuit of the mathematics ; 3 nor can I lament that I desisted, before my mind was hardened by the habit of rigid demonstration, so destructive of the finer feelings of moral evidence...
Page 363 - Wise men have said are wearisom ; who reads Incessantly, and to his reading brings not A spirit and judgment equal or superior, (And what he brings, what needs he elsewhere seek) Uncertain and unsettl'd still remains, Deep verst in books and shallow in himself, Crude or intoxicate, collecting toys, And trifles for choice matters, worth a spunge; As Children gathering pibles on the shore.
Page 148 - John, Lord Bishop of Bristol, respecting an additional examination of students in the University of Cambridge, and the different plans proposed for that purpose.
Page 81 - The angelic orders, and inferior creatures mute, Irrational and brute ? Nor do I name of men the common rout, That...