The Classical Journal, Volume 26A. J. Valpay., 1822 - Classical philology |
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Page 33
... symbol of freedom and emancipation , as it was among the Greeks and Romans , is not easily ascertained.3 1 Hic horrendum attollens canis cervices arduas , ille superum commeator et in- ferum nunc atra nunc aurea facic sublimis . Apul ...
... symbol of freedom and emancipation , as it was among the Greeks and Romans , is not easily ascertained.3 1 Hic horrendum attollens canis cervices arduas , ille superum commeator et in- ferum nunc atra nunc aurea facic sublimis . Apul ...
Page 35
... symbols of that fire to which they were consigned ) whose excessive strength and solidity were well calculated to secure them as long as the earth , upon which they stood , should be able to support them . The great pyramid , the only ...
... symbols of that fire to which they were consigned ) whose excessive strength and solidity were well calculated to secure them as long as the earth , upon which they stood , should be able to support them . The great pyramid , the only ...
Page 37
... was cradled ; from which the title may have been derived , though the form of it implies an active rather than a passive sense . See Hesych . in voc . chus ; and hence we find the symbols both of of Ancient Art and Mythology . 37 .
... was cradled ; from which the title may have been derived , though the form of it implies an active rather than a passive sense . See Hesych . in voc . chus ; and hence we find the symbols both of of Ancient Art and Mythology . 37 .
Page 38
chus ; and hence we find the symbols both of the destroying and generative attributes upon tombs , signifying the separation ... symbol of that power , which separated the ætherial from the terrestrial soul , and purified it from all the ...
chus ; and hence we find the symbols both of the destroying and generative attributes upon tombs , signifying the separation ... symbol of that power , which separated the ætherial from the terrestrial soul , and purified it from all the ...
Page 41
... symbols , it was by degrees melted into the human form ; the original wings only being retained , to mark its meaning . So elegant an allegory would naturally be a favorite subject of art among a refined and ingenious people ; and it ...
... symbols , it was by degrees melted into the human form ; the original wings only being retained , to mark its meaning . So elegant an allegory would naturally be a favorite subject of art among a refined and ingenious people ; and it ...
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Common terms and phrases
aliis ancient apud Arabic atque autem Bentley cæsura called criticism cujus Deity digamma docet edition Egyptian enim erat erui etiam Eubulus Fouta-Toro Greek hæc hanc haud Hebrew Heyne hinc Homer Ibn Haukal Ibn Khordadbeh idem igitur Iliad illa inter ipse Latin Manilius mihi modo moral evidence neque nihil nisi nunc observations olim omnia opinion Ovid passage Persian Persius Plutarch poem poet potest Priscian quæ quam quibus quid quidem quod quoque quum reader says signifying Simplicius Sophocles splendere Suidas sunt Tafilelt tamen Thucydides tion translation verb verba vero verse videtur vowel Wolfius words writer ἂν γὰρ δὲ διὰ εἰ εἶναι εἰς ἐν ἐπὶ καὶ μὲν μὴ μοι οἱ οὐ οὐκ τὰ ταῦτα τε τὴν τῆς τὸ τοῖς τὸν τοῦ τοὺς τῷ τῶν ὡς
Popular passages
Page 336 - And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.
Page 211 - And if I by Beelzebub cast out devils, by whom do your children cast them out?
Page 387 - And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus. And the hand of the Lord was with them : and a great number believed and turned unto the Lord.
Page 211 - Verily, verily, I say unto you, If a man keep my saying, he shall never see death.
Page 213 - And when they could not come nigh unto him for the press, they uncovered the roof where he was : and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
Page 79 - Thro' the azure deep of air : Yet oft before his infant eyes would run Such forms as glitter in the Muse's ray, With orient hues, unborrow'd of the sun : Yet shall he mount, and keep his distant way Beyond the limits of a vulgar fate, Beneath the Good how far — but far above the Great. THE BARD. A Pindaric Ode. I. i. seize thee, ruthless King ! Confusion on thy banners wait ; Tho' fann'd by Conquest's crimson wing, They mock the air with idle state.
Page 296 - As soon as I understood the principles, I relinquished for ever the pursuit of the mathematics ; 3 nor can I lament that I desisted, before my mind was hardened by the habit of rigid demonstration, so destructive of the finer feelings of moral evidence...
Page 363 - Wise men have said are wearisom ; who reads Incessantly, and to his reading brings not A spirit and judgment equal or superior, (And what he brings, what needs he elsewhere seek) Uncertain and unsettl'd still remains, Deep verst in books and shallow in himself, Crude or intoxicate, collecting toys, And trifles for choice matters, worth a spunge; As Children gathering pibles on the shore.
Page 148 - John, Lord Bishop of Bristol, respecting an additional examination of students in the University of Cambridge, and the different plans proposed for that purpose.
Page 81 - The angelic orders, and inferior creatures mute, Irrational and brute ? Nor do I name of men the common rout, That...