The Classical Journal, Volume 26A. J. Valpay., 1822 - Classical philology |
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... passages in Virgil's Georgics .... T Pisis , PAGE . 209 217 232 Demosthenem Commentarii JOANNIS SEAGER , A.M. 233 læ Criticæ in quædam Loca Platonis et Horatii . LUS MORGENSTERN Biblical Criticism Observations on that part of a work ...
... passages in Virgil's Georgics .... T Pisis , PAGE . 209 217 232 Demosthenem Commentarii JOANNIS SEAGER , A.M. 233 læ Criticæ in quædam Loca Platonis et Horatii . LUS MORGENSTERN Biblical Criticism Observations on that part of a work ...
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... passages , and the admirable purity and simplicity which pervade much of his language , place him above the hope of rivalry , and are better calculated to generate despair than to excite emulation , But Dryden is sometimes negligent and ...
... passages , and the admirable purity and simplicity which pervade much of his language , place him above the hope of rivalry , and are better calculated to generate despair than to excite emulation , But Dryden is sometimes negligent and ...
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... passage in Sat. v . ( 1. 22- 24 ) beginning Verba toga sequeris , ' and intended by Persius ' as a definition of his own style ; from which we shall only ex- tract the following : " The apparent confusion of metaphors in this passage is ...
... passage in Sat. v . ( 1. 22- 24 ) beginning Verba toga sequeris , ' and intended by Persius ' as a definition of his own style ; from which we shall only ex- tract the following : " The apparent confusion of metaphors in this passage is ...
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... passage on this subject , from one of the old gramma- rians , is highly curious . Quid ' ( says Diomede , treating of his own times , ) Quid quod nihil jam proprium placet , dum parum creditur disertum quod alius dixerit ? A ...
... passage on this subject , from one of the old gramma- rians , is highly curious . Quid ' ( says Diomede , treating of his own times , ) Quid quod nihil jam proprium placet , dum parum creditur disertum quod alius dixerit ? A ...
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... passage . O grovelling souls ! and void of things divine ! Why bring our passions to the Immortals ' shrine , And judge , from what this CARNAL SENSE delights , Of what is pleasing in their purer sights ? → THIS the Calabrian fleece ...
... passage . O grovelling souls ! and void of things divine ! Why bring our passions to the Immortals ' shrine , And judge , from what this CARNAL SENSE delights , Of what is pleasing in their purer sights ? → THIS the Calabrian fleece ...
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Common terms and phrases
aliis ancient apud Arabic atque autem Bentley cæsura called criticism cujus Deity digamma docet edition Egyptian enim erat erui etiam Eubulus Fouta-Toro Greek hæc hanc haud Hebrew Heyne hinc Homer Ibn Haukal Ibn Khordadbeh idem igitur Iliad illa inter ipse Latin Manilius mihi modo moral evidence neque nihil nisi nunc observations olim omnia opinion Ovid passage Persian Persius Plutarch poem poet potest Priscian quæ quam quibus quid quidem quod quoque quum reader says signifying Simplicius Sophocles splendere Suidas sunt Tafilelt tamen Thucydides tion translation verb verba vero verse videtur vowel Wolfius words writer ἂν γὰρ δὲ διὰ εἰ εἶναι εἰς ἐν ἐπὶ καὶ μὲν μὴ μοι οἱ οὐ οὐκ τὰ ταῦτα τε τὴν τῆς τὸ τοῖς τὸν τοῦ τοὺς τῷ τῶν ὡς
Popular passages
Page 336 - And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.
Page 211 - And if I by Beelzebub cast out devils, by whom do your children cast them out?
Page 387 - And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus. And the hand of the Lord was with them : and a great number believed and turned unto the Lord.
Page 211 - Verily, verily, I say unto you, If a man keep my saying, he shall never see death.
Page 213 - And when they could not come nigh unto him for the press, they uncovered the roof where he was : and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
Page 79 - Thro' the azure deep of air : Yet oft before his infant eyes would run Such forms as glitter in the Muse's ray, With orient hues, unborrow'd of the sun : Yet shall he mount, and keep his distant way Beyond the limits of a vulgar fate, Beneath the Good how far — but far above the Great. THE BARD. A Pindaric Ode. I. i. seize thee, ruthless King ! Confusion on thy banners wait ; Tho' fann'd by Conquest's crimson wing, They mock the air with idle state.
Page 296 - As soon as I understood the principles, I relinquished for ever the pursuit of the mathematics ; 3 nor can I lament that I desisted, before my mind was hardened by the habit of rigid demonstration, so destructive of the finer feelings of moral evidence...
Page 363 - Wise men have said are wearisom ; who reads Incessantly, and to his reading brings not A spirit and judgment equal or superior, (And what he brings, what needs he elsewhere seek) Uncertain and unsettl'd still remains, Deep verst in books and shallow in himself, Crude or intoxicate, collecting toys, And trifles for choice matters, worth a spunge; As Children gathering pibles on the shore.
Page 148 - John, Lord Bishop of Bristol, respecting an additional examination of students in the University of Cambridge, and the different plans proposed for that purpose.
Page 81 - The angelic orders, and inferior creatures mute, Irrational and brute ? Nor do I name of men the common rout, That...