Compitum: Or, The Meeting of the Ways at the Catholic Church, Volume 6C. Dolman, 1852 |
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... Catholicism , 44. Avenue by the religious character of wisdom , 46 ; its piety , 48 ; its dogmatic character , 52 ; charge of ignorance as to science no obstacle to Catholicism , 53 ; wisdom seeks the firm ground of faith , 57 ...
... Catholicism , 44. Avenue by the religious character of wisdom , 46 ; its piety , 48 ; its dogmatic character , 52 ; charge of ignorance as to science no obstacle to Catholicism , 53 ; wisdom seeks the firm ground of faith , 57 ...
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... Catholicism lay equal claim to supernatural virtue , and that what is sometimes so called in Catholics can repel men , 246 ; the objection removed by observing the deceptions on which it rests ; by distinguishing the self - deceit of ...
... Catholicism lay equal claim to supernatural virtue , and that what is sometimes so called in Catholics can repel men , 246 ; the objection removed by observing the deceptions on which it rests ; by distinguishing the self - deceit of ...
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... Catholicism confines the understanding and enslaves the soul ; " Catholic ignorance , " as a recent writer observes , " being the preference of moral to physical truth ; and Catholic slavery the tenet that man must suffer before he can ...
... Catholicism confines the understanding and enslaves the soul ; " Catholic ignorance , " as a recent writer observes , " being the preference of moral to physical truth ; and Catholic slavery the tenet that man must suffer before he can ...
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... Catholicism , while holding all knowledge of reli- gious truth to be derived from revelation and tradition , has exalted views respecting the natural capabilities of man . Nihil est superius mente humana , " says St. Bonaventura ...
... Catholicism , while holding all knowledge of reli- gious truth to be derived from revelation and tradition , has exalted views respecting the natural capabilities of man . Nihil est superius mente humana , " says St. Bonaventura ...
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... Catholicism ? Assuredly it is not a man to whom an oracle would adjudge the tripod . 66 Catholicism demands from man nothing but his reasonable service ; and the act of submission itself which is required is an act of highest reason ...
... Catholicism ? Assuredly it is not a man to whom an oracle would adjudge the tripod . 66 Catholicism demands from man nothing but his reasonable service ; and the act of submission itself which is required is an act of highest reason ...
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Compitum, Or the Meeting of the Ways at the Catholic Church, Volume 2 Kenelm Henry Digby No preview available - 2016 |
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abbot admire Æter ancient Antonio de Guevara Augustin beauty Bible Bonaventura Catholic Church Catholic discipline Catholic religion Catholicism cause centre character charity Christ Christian Cicero contemplation Count de Maistre desire Divine doctrine Epist eternal evil fact faith false forest grace hear heart heaven Henry Suso heroic Hist holy honour human humility judgment kind king learned Leibnitz Lettres live Lord Marina de Escobar Ménagier de Paris mind monks nature never nihil observe pass passions Paulinus of Aquileia peace persons Peter of Blois philosophers Plato pleasure practical pride Protestant Protestantism quæ quam quod reason regard religious remark Renaud de Montauban reply respect road sacred saints says St Scriptures seek seems sense soul speak spirit supernatural morality sweet things Thomas of Villanova thou thought tion trees true truth virtue wisdom wise wish wood words youth
Popular passages
Page 303 - ... When first she gleamed upon my sight; A lovely apparition, sent To be a moment's ornament; Her eyes as stars of twilight fair, Like twilight's, too, her dusky hair; But all things else about her drawn From May-time and the cheerful dawn; A dancing shape, an image gay, To haunt, to startle, and waylay, I saw her upon nearer view, A spirit, yet a woman too!
Page 414 - To lift the smothering weight from off my breast? It were a vain endeavour, Though I should gaze for ever On that green light that lingers in the west: I may not hope from outward forms to win The passion and the life, whose fountains are within.
Page 177 - The good want power but to weep barren tears : The powerful goodness want, — worse need for them : The wise want love : and those who love want wisdom : And all best things are thus confused to ill.
Page 303 - A countenance in which did meet Sweet records, promises as sweet ; A creature not too bright or good For human nature's daily food : For transient sorrows, simple wiles, Praise, blame, love, kisses, tears, and smiles.
Page 291 - When all at once I saw a crowd, — A host of golden daffodils Beside the lake, beneath the trees, Fluttering and dancing in the breeze. Continuous as the stars that shine And twinkle on the Milky Way, They stretched in never-ending line Along the margin of a bay : Ten thousand saw I, at a glance, Tossing their heads in sprightly dance. The waves beside them danced, but they Outdid the sparkling waves in glee ; A poet could not but be gay In such a jocund company; I gazed — and gazed — but little...
Page 300 - The blackbird amid leafy trees, The lark above the hill, Let loose their carols when they please, Are quiet when they will. With Nature never do they wage A foolish strife ; they see A happy youth, and their old age Is beautiful and free.
Page 92 - Wise men have said are wearisome; who reads Incessantly, and to his reading brings not A spirit and judgment equal or superior (And what he brings, what needs he elsewhere seek) Uncertain and unsettled still remains, Deep versed in books and shallow in himself, Crude or intoxicate, collecting toys, And trifles for choice matters, worth a sponge; As children gathering pebbles on the shore.
Page 286 - doe men The heavens of their fortunes fault accuse, Sith they know best what is the best for them; For they to each such fortune doe diffuse, As they doe know each can most aptly use: For not that which men covet most is best, Nor that thing worst which men do most refuse ; But fittest is, that all contented rest With that they hold : each hath his fortune in his brest.
Page 95 - Yet when I approach Her loveliness, so absolute she seems And in herself complete, so well to know Her own, that what she wills to do or say, Seems wisest, virtuousest, discreetest, best.
Page 46 - Of all the causes which conspire to blind Man's erring judgment, and misguide the mind, What the weak head with strongest bias rules, Is pride, the never-failing vice of fools.