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according admire affection ancient Antonio de Guevara asked beauty become believe called Catholic Church Catholicism cause character charity Christ Christian consequence contemplation Count described desire directed Divine existence expressed eyes fact faith false feel follow forest give hear heart heroic holy honour human influence instance judgment kind knowledge latter leads learned leave less light live Lord manners means mind moral nature never object observe pass passions peace perhaps persons philosophers poet poor practical present principles produce reason received regard religion religious remark replied represents requires respect result road rules says St Scriptures seek seems seen sense soul speak spirit supernatural things thought tion trees true truth turn views virtue whole wisdom wise wish wood writing
Page 299 - ... When first she gleamed upon my sight; A lovely apparition, sent To be a moment's ornament; Her eyes as stars of twilight fair, Like twilight's, too, her dusky hair; But all things else about her drawn From May-time and the cheerful dawn; A dancing shape, an image gay, To haunt, to startle, and waylay, I saw her upon nearer view, A spirit, yet a woman too!
Page 173 - The good want power but to weep barren tears : The powerful goodness want, — worse need for them : The wise want love : and those who love want wisdom : And all best things are thus confused to ill.
Page 299 - A countenance in which did meet Sweet records, promises as sweet ; A creature not too bright or good For human nature's daily food : For transient sorrows, simple wiles, Praise, blame, love, kisses, tears, and smiles.
Page 287 - When all at once I saw a crowd, — A host of golden daffodils Beside the lake, beneath the trees, Fluttering and dancing in the breeze. Continuous as the stars that shine And twinkle on the Milky Way, They stretched in never-ending line Along the margin of a bay : Ten thousand saw I, at a glance, Tossing their heads in sprightly dance. The waves beside them danced, but they Outdid the sparkling waves in glee ; A poet could not but be gay In such a jocund company; I gazed — and gazed — but little...
Page 296 - The blackbird amid leafy trees, The lark above the hill, Let loose their carols when they please, Are quiet when they will. With Nature never do they wage A foolish strife ; they see A happy youth, and their old age Is beautiful and free.
Page 88 - Wise men have said are wearisome; who reads Incessantly, and to his reading brings not A spirit and judgment equal or superior (And what he brings, what needs he elsewhere seek) Uncertain and unsettled still remains, Deep versed in books and shallow in himself, Crude or intoxicate, collecting toys, And trifles for choice matters, worth a sponge; As children gathering pebbles on the shore.
Page 282 - doe men The heavens of their fortunes fault accuse, Sith they know best what is the best for them; For they to each such fortune doe diffuse, As they doe know each can most aptly use: For not that which men covet most is best, Nor that thing worst which men do most refuse ; But fittest is, that all contented rest With that they hold : each hath his fortune in his brest.
Page 91 - Yet when I approach Her loveliness, so absolute she seems And in herself complete, so well to know Her own, that what she wills to do or say, Seems wisest, virtuousest, discreetest, best.