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the spot, dig here, if it please you, and you will find the · bones of the priest concerning whom you ask. Then by command of the pontiff they began to dig, and at length they found a few bones buried very deep in the ground, and by reason of the length of time turned green. But the servant of God inquired if these were the bones of the priest, and the dead man answered, Yes, father. Then St Augustine, having poured forth a long prayer, said, To the end that all may know, that life and death are in the hands of our Lord, to whom nothing is im. possible, I say unto thee in his name, Brother, arise ! we have need of thee! O marvellous thing, and unheard of by human ears ! at the command of the devout priest, all they who were present saw the dust unite itself to dust, and the bones join together with nerves, and thus at last an animated human form raised from the grave. And the blessed man, when he stood before him, said, Knowest thou this person, brother? He made answer, I know him, father, and wish that I had not known him. The benevolent priest rejoined, Hast thou bound him with an anathema? I have bound him, he replied, and worthily, according to his deserts; for he was a rebel in all things against the holy church: he was always a withholder of his tithes, and moreover, a perpetrator of many crimes even to the last day of his life. Then the man of God, Augustine, groaned deeply, and said, Brother, thou knowest that the mercy of God is upon all his works! therefore it behoves us also to have compassion upon the creature and image of God, redeemed by his precious blood, who now for so long a time shut up in a dark prison has endured infernal punishments. Then he delivered to him a whip, and the corpse kneeling before him, and asking absolution with tears, the dead man absolved the dead man, through the great bounty of the grace of God, for manifesting the merits of his servant Augustine. When he was thus absolved, the
saint commanded him that he should return to the sepulchre, and there await the last day in peace. He forthwith returning to the place from whence he had been seen to rise, entered the grave, and quickly was resolved into dust and ashes. Then said the saint to the priest, How long hast thou lain here? He answered, An hundred and fifty years, and more. How, said he, hath it been with thee until this time? Well, he replied, I have been placed in the joys of our Lord, and present in the delight of eternal life. Wouldst thou, said Augustine, that I should pray to our common Lord, that you may return to us again, and sowing with us the seeds of the gospel, bring back to their Creator souls · which have been deceived by diabolical fraud ? Far be it from you, O venerable father, he replied, that you should disturb my soul, and make me return to this laborious and painful life. O great and entire confidence in the mercy of God! O glorious consciousness of a most excellent heart, which doubted not that God was so powerful, and merciful, and that himself had deserved so much, that he should deign by him to perform so magnificent a miracle ! This, peradventure, may seem impossible to those who believe that any thing can be impossible to God: yet it can be a doubt to none, that unless it had been for great miracles, the stubborn necks of the English would never have submitted to the yoke of Christ. But the blessed Augustine, seeing that the priest would not consent to come again into the ways of this life, said, Go, dearest brother, and remain for a long term of years in peace, and pray for me, and for the universal holy church of God. And the priest entered into the sepulchre, and presently was turned into dust and ashes. Then the holy bishop, turning to the soldier, said to him, Son, how is it now? Do you consent to render your tithes to God, or are you disposed to continue in your obstinacy ? But the soldier fell at his feet, trembling, and weeping, and crying, and confessing his guilt, and imploring forgiveness. And having forsaken all other things, he cut off his hair, and followed the blessed Augustine all the days of his life, as the author of his salvation. And being thus made perfect in all purity of mind and body, he closed his last day, and entered the joys of eternal felicity, to live without end.”
Con laying dow) the thought and that the excel
“ WELL, after all that has been lectured by criticism,” said Egeria one evening, about an hour after tea, laying down Mr Sotheby's poem of Saul, “ it certainly is not in the thought and conception, but in the expression and the execution, that the excellence of poetry consists. This work, both in point of thought and conception, possesses many beautiful passages; but in general their expression and execution seldom exceed mediocrity. For example, I do not know a finer idea in any poem than Mr Sotheby's theory, if we may use the expression, of Saul's frenzy. He supposes the unhappy king to be haunted by a spectre, which successively assumes his own form and character, as in the days of his pastoral innocence, and tortures him with the afflicting contrast of those blameless times, before he had known the cares of royalty or felt the pangs of remorse. But, though elegantly versified, it lacks of the energy and simplicity of natural feeling. The first form in which
the demon appears, is that of a beautiful youth in shepherd's weeds, who addresses the entranced monarch in these polished strains :”—
“Up from thy couch of wò, and join my path ; And I will wreath thy favourite crook with flowers. Lo! this thy crook, which from the flinty cleft Sprung wild, where many a gurgling streamlet fell. Pleasant the spot wherein the sapling grew; And pleasant was the hour, when o'er the rill Thy fancy shaped its pliant growth; 'twas spring! Sweet came its fragrance from the vale beneath, Strew'd with fresh blossoms, shed from almond bowers. Still blooms the almond bower: the fragrance still Floats on the gale: still gush the crystal rills, And Cedron rolls its current musical. Why droop’st thou here disconsolate and sad ? Look up! the glad hills cast the snow aside; The rain is past, the fresh flow'rs paint the field : Each little bird calls to his answering mate; The roes bound o'er the mountains. Haste away! Up from thy couch, and join my gladsome path, Where shepherds carol on the sunshine lawn !"
'I come, I come, fair angel,' Saul exclaims. Give me my shepherd's weeds--my pipe-my crook ; Aid me to cast these cumbrous trappings off. Yet stay ;'-—but swift at once the vision gone Mocks him, evanishing. Groans then, and sighs, And bitterness of anguish, such as felt Of him, who on Helvetia's heights, a boy, Sung to the Alpine lark; and saw, beneath, Prone cataracts, and silver lakes, and vales Romantic; and now paces his night-watch, Hoar veteran, on the tented field. Not him, Fresh slaughter fuming on the plain,-not him The groan of death, familiar to his ear,
Disquiet: but if, haply heard, the breeze
“ Mr Sotheby's description of the approach of Saul and his guards to the camp of the twelve tribes is magnificent."
“ Hark! hark! the clash and clang Of shaken cymbals cadencing the pace Of martial movement regular : the swell Sonorous of the brazen trump of war; Shrill twang of harps, sooth'd by melodious chime Of beat on silver bars; and sweet, in pause Of harsher instrument, continuous flow Of breath, through flutes, in symphony with song, Choirs, whose match'd voices fill'd the air afar With jubilee, and chant of triumph hymn: . And ever and anon irregular burst Of loudest acclamation, to each host Saul's stately advance proclaim’d. Before him, youths In robes succinct for swiftness : oft they struck Their staves against the ground, and warn'd the throng Backward to distant homage. Next, his strength Of chariots rollid with each an armed band; Earth groan'd afar beneath their iron wheels: Part arm’d with scythe for battle, part adorn'd