BRANCH (Thomas) Thoughts on Dreaming; occasioned by a Book entitled "An Enquiry into the Nature of the Human Soul." 8vo. London, 1738. A Letter to the Author of " An Enquiry into the Nature of the Soul." FLEMING (Caleb) A Survey of the Search after Souls, by Dr. Coward, A Defence of the Conscious Scheme against that of the Mortalist, occasioned by Mr. Peckard's Observations on Mr. Fleming's Survey, &c. 8vo. London, 1759. [P. 258. (2.)] Free Thoughts concerning Souls, in Four Essays. To which is added an HUET (Peter Daniel) An Essay on the Weakness of the Human Under- standing, translated from the French. 8vo. London, 1732. LAW (Edmund) An Enquiry into the Ideas of Space, Time, Immensity, WATERLAND (Daniel) A Dissertation upon the Argument à priori for proving the Existence of a First Cause. In a Letter to Mr. Law. 8vo. HUME (David) Essays on several Subjects. 2 vols. 8vo. London, 1764. Hume (David) Essays and Dissertations, Moral, Political, and Philoso- phical. 3 vols. 8vo. London, 1748-50-57. [F. 27. 9-11.] Hume (David) A Treatise of Human Nature. 2 vols. 8vo. London, Another Copy. 8vo. London, 1739. [Dd. 21. 12.] Hume (David) Essays on Suicide and the Immortality of the Soul. 12mo. London, 1783. [Hh. 4. 33.] BROWN (Thomas) Observations on the Nature and Tendency of the Doctrine of Mr. Hume, concerning the Relation of Cause and Effect. 8vo. Edin- MACLAUCHAN (Daniel) A Philosophical Dissertation upon Death, com- posed for the Consolation of the Unhappy. 8vo. London, 1732. VOLTAIRE (M. de) The Metaphysics of Sir I. Newton, or a Comparison between the Opinions of Sir I. Newton and Mr. Leibnitz. Translated from the French by David Erskine Baker. 8vo. London, 1747. HARTLEY (David) Observations on Man, his Frame, his Duty, and his Expectations. 8vo. London, 1749. [D. 21. 21,22.] HARTLEY'S Theory of the Human Mind, on the principle of the Associa- Another Copy. 8vo. London, 1785. [G. 23. 3.] WATTS (Isaac) Philosophical Essays on various Subjects. 8vo. London, TUCKER (Abraham) Man in quest of Himself: or a Defence of the Indi- viduality of the Human Mind or Self. 8vo. London, 1763. The Light of Nature pursued. By Edward Search [Abraham TUCKER.] 3 vols. 8vo. London, 1768. [D. 25. 7-9.] CHURCH (Thomas) An Analysis of the Philosophical Works of Lord Bo- lingbroke. 8vo. London, 1765. [P. 245. 2.)] HEATHCOTE (Ralph) A Sketch of Lord Bolingbroke's Philosophy. 8vo. BULKLEY (Charles) Notes on the Philosophical Works of Lord Boling- broke. 8vo. London, 1765. [P. 245. (4.)] BEATTIE (James) An Essay on the Nature and Immutability of Truth. 8vo. Edinburgh, 1770. [D. 26. 6.] REID (Thomas) Essays on the Intellectual Powers of Man. 4to. Edin- Reid (Thomas) An Inquiry into the Human Mind, upon the Principles Another Copy. 8vo. Edinburgh, 1818. [Gg. 5. 56.] BERKELEY (George, Bishop of Cloyne) Treatise concerning the Princi- ples of Human Knowledge: with Remarks on each Section, in which his Doctrines are candidly examined, and shewn to be repugnant to facts, his principles incompatible with the Constitution of Human Na- ture and the Reason and Fitness of Things. To which are added his Dialogues between Hylas and Philonous; and a Philosophical Dis- course on the Nature of Human Being, containing a Defence of Mr. Locke's Principles, and some Remarks on Dr. Beattie's Essay on Truth-Letters on Materialism and Hartley's Theory of the Human Mind. Addressed to Dr. Priestley. Svo. London, 1786, 1776. STEWART (Dugald) Elements of the Philosophy of the Human Mind. Vol. I. 8vo. London, 1811. [Gg. 5. 57.] *Stewart (Dugald) Elements of the Philosophy of the Human Mind. Vol. II. 8vo. Edinburgh, 1814. Stewart (Dugald) Philosophical Essays. 4to. Edinburgh, 1810. (2) TREATISES ON THE NATURAL MORTALITY OR IMMORTALITY OF THE SOUL THE DODWELLIAN CONTROVERSY ON THIS MAN'S MORTALLITIE; a Treatise wherein it is proved that Man is a com- THE PREROGATIVE OF MAN: or his Soul's Immortality and high Per- LUX ORIENTALIS: or an Enquiry into the Opinion of the Eastern Sages concerning the Præ-existence of Souls. 12mo. London, 1662. [G. 8. 17.] DODWELL (Henry) A Discourse proving from the Scriptures and the first Fathers that the Soul is a principle naturally mortal, but immortalized actually, by the Pleasure of God to Punishment, or, to Reward by its Union with the Divine Baptismal Spirit. 8vo. London, 1706. [R. 10. 3.] Thoughts concerning the Human Soul: demonstrating the Notion of the Human Soul as believed to be a Spiritual Immortal Substance united to a Human Body, to be a Heathenish Invention. 8vo. London, 1702. [R. 10. 34.] SMITH (Thomas) The Immortality of the Human Șoul proved from Scripture and Reason. 8vo. London, 1703. [M. 19. 41.] TURNER (John) Justice done to Human Souls, in a Short View of Mr. Dodwell's Epistolary Discourse. 8vo. London, 1706. [M. 19. 39.] Turner (John) A Brief Vindication of the Separate Existence and Immortality of the Soul, in Reply to Mr. Dodwell's Second Thoughts. 4to. London, 1702. [N. 8. 30.] Another Copy. 4to. London, 1702-3. [P. 38. (18,19.)] CHISHULL (Edmund) A Charge of Heresy maintained against Mr. Dodwell's Epistolary Discourse concerning the Mortality of the Soul. London, 1706. [N. 7. 44.] 8vo. PITTS (John) A Defence of the Animadversions on Mr. Chishull's Charge of Heresie against Mr. Dodwell's Epistolary Discourse on the Immortality of the Soul. 8vo. London, 1708. [M. 19. 17.] Chishull (Edmund) Some Testimonies of Justin Martyr set in a true light; as they relate to Mr. Dodwell's Question concerning the Immortality of the Soul. 8vo. London, 1708. [M. 19. 26.] Another Copy. 8vo. London, 1708. [N. 9. 3.] CLARKE (Samuel) A Letter to Mr. Dodwell, in Reply to his Epistolary Discourse, proving the Natural Immortality of the Soul. 8vo. London, 1706. [N. 9. 3.] Another Copy. 8vo. London, 1708. [L. 17. 25.] Three Defences of an Argument made use of, in a Letter to Mr. Dodwell, to prove the Immateriality and Natural Immortality of the Soul. 8vo. London, 1707-8. [M. 19. 31.] Fourth Defence. 8vo. London, 1808. [M. 19. 17.] Four Defences. 8vo. London, 1707-8. [N. 9. 3.] Clarke (Samuel) Letter to Mr. Dodwell, with the Four Defences of it, &c. folio, Works, Vol. III. [N. 3. 33.] MILLES (Thomas) The Natural Immortality of the Soul, asserted and proved from the Scriptures and first Fathers; in Opposition to Mr. Dodwell's Epistolary Discourse. 8vo. London, 1707. [M. 6. 4.] COLLINS (Antony) A Reply to Mr. Clarke's [First] Defence of his Letter to Mr. Dodwell; with a Postscript relating to Mr. Milles's Answer to Mr. Dodwell's Epistolary Discourse. 8vo. London, 1707. [N. 9. 3.] Immortality preternatural to Human Souls; the Gift of Jesus Christ, collated by the Holy Spirit in Baptism; proved to be a Catholick Doc trine by the universal consent of the Holy Fathers during the first four centuries. Being a Vindication of Mr. Dodwell against that part of Mr. Clark's Answer, which concerns the Fathers. 8vo. London, 1708. [M. 16. 28.] GROVE (Henry) An Essay towards a Demonstration of the Soul's Immateriality. 8vo. London, 1718. [P. 156. (4.)] An Essay towards demonstrating the Immateriality and Free Agency of the Soul. 8vo. London, 1740. [P. 96. (5.)] The Grand Question debated; or an Essay to prove that the Soul is not, neither can it be, immortal. 8vo. Dublin, 1751. [P. 263. (2.)] (3) PHRENOLOGY. *Spurzheim (J. G.) Phrenology; or the Doctrine of the Mind, and the Relation between its Manifestations and the Body. Third Edition. 8vo. London, 1825. Spurzheim (J. G.) The Physiognomical System of Drs. Gall and Spurzheim, founded on Anatomical and Physiological Examinations of the Nervous System in general, and of the Brain in particular, and indicating the Dispositions and Manifestations of the Mind. royal 8vo. London, 1815. [Ee. 1. 88.] Spurzheim (J. G.) An Examination of the Objections made in Great Britain against the Doctrines of Gall and Spurzheim. 8vo. Edinburgh, 1817. [Gg. 7. 7.] *Spurzheim (J. G.) Phrenology in connection with the Study of Physiognomy. Two Parts. royal 8vo. London, 1826. *Combe (George) A System of Phrenology. 8vo. Edinburgh, 1826. *Transactions of the Phrenological Society. 8vo. Edinburgh, 1824. (4) TREATISES ON THE FREEDOM OF THE WILL, AND ON PHILOSOPHICAL LIBERTY AND NECESSITY. A DISCOURSE of Natural and Moral Impotency. 8vo. London, 1671. [M. 18. 12.] HOBBES (Thomas) Of Liberty and Necessity. 12mo. London, 1684. [R. 13. 73.] Hobbes (Thomas) A Letter to William, Duke of Newcastle, concerning the Controversy he had with Bishop Laney, about Liberty and Necessity. 12mo. London, 1670. [M. 18. 26.] COLLINS (Anthony) A Philosophical Inquiry concerning Human Liberty. 8vo. London, 1717. [P. 156. (3.)] Collins (Anthony) A Dissertation on Necessity and Liberty; wherein the Process of Ideas, from their first Entrance into the Soul, until the Production of Action, is delineated. 8vo. London, 1729. [P. 65. (12.)] JACKSON (John) A Vindication of Human Liberty, in Answer to Mr. Collins' "Dissertation." 8vo. London, 1730. [P. 65. (13.)] Jackson (John) A Defense of Human Liberty, in Answer to the principal Arguments which have been alledged against it. Svo. London, 1725. [D. 24. 16.] Letters between Mr. Jackson and Mr. Dudgeon, concerning the Immensity and Union of God; God's Moral Government; The Existence of material and spiritual Substance; the Nature of Necessity and Fate, and of Liberty of Action; the Foundation, Distinction, und Consequences of Virtue and Vice, Good and Evil. Written in 1735-36-37. In Two Parts. 8vo. London, 1737. [P. 100. (4,5.)] FANCOURT (Samuel) An Essay concerning Liberty, Grace, and Prescience. 8vo. London, 1729. [P. 60. (1.)] The Divine Prescience, or Free contingent Events, vindicated and proved; in [P. 60. (4.)] BLISS (Anthony) A Vindication of God's Prescience of Contingencies upon the Principles of Reason: against the Objections of Mr. Fancourt. 8vo. London, 1730. [P. 60. (5.)] Norman (John) An Appendix to a Letter to the Rev. Mr. Fancourt, in Vindication of God's Foreknowledge of contingent Events: containing Animadversions upon his late Letter, entitled "What will be, must be.' 8vo. London, 1730. [P. 60. (6.)] Fancourt (Samuel) The Apology: or a Letter setting forth the Occasion, Progress, and Importance of the present Controversy. 8vo. Sarum, 1730. [P. 60. (7.)] Fancourt (Samuel) Appendix to a Letter to Mr. Norman. 8vo. Sarum, 1730. [P. 60. (8.)] The Free-Agency of Accountable Creatures examined with Candour; being a Reply to Objections urged against it. 8vo. London, 1733. [P. 60. (9.)] The certain Futurity of free Actions no Contradiction; or God's Foreknowledge of Events not inconsistent with Human Liberty. A Letter occasioned by a Pamphlet entitled "Free-Agency of accountable Creatures examined." 8vo. London, 1733. [P. 60. (10.)] An Essay on the Freedom of Will in God and in Creatures, and on subjects' connected therewith. 8vo. London, 1733. [P. 60. (11.)] BURROUGHES (Joseph) God's Foreknowledge of all Events, not inconsistent with Human Liberty. 8vo. London, 1733. [P. 202. (3.)] STRUT (Samuel) A Philosophical Enquiry into the Physical Spring of Human Actions and the immediate Čause of Thinking. 8vo. London, 1738. [P. 65. (14.)] CORRIE () Reflections on Liberty and Necessity. 8vo. London, 1761. [P. 263. (1.)] Free-Will, Foreknowledge, and Fate, a Fragment, by Edward Search. [Abraham TUCKER.] 8vo. London, 1763. [P. 313. (1.)] AN ESSAY concerning Divine Prescience; or a Modest Enquiry, Whether all things, that should be in time considered in every state, were certainly foreknown to God from Eternity; and the Author's Reasons for the Affirmative, humbly proposed. 8vo. Dublin, 1763. [P. 263. (3.)] |