The Works of the English Poets: DrydenH. Hughs, 1779 - English poetry |
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Page 1
... the legacy divine ; Fanatics caft the pearls of heaven to swine : What then have thinking honeft men to do , But chufe a mean between th ' ufurping two ? VOL . I. B Nor Nor can th ' Ægyptian patriarch blame thy muse , VERSE S.
... the legacy divine ; Fanatics caft the pearls of heaven to swine : What then have thinking honeft men to do , But chufe a mean between th ' ufurping two ? VOL . I. B Nor Nor can th ' Ægyptian patriarch blame thy muse , VERSE S.
Page 37
... means as noble as your end : Which should you veil , we might unwind the clue , As men do nature , till we came to you . And as the Indies were not found , before Thofe rich perfumes , which , from the happy fhore , The winds upon their ...
... means as noble as your end : Which should you veil , we might unwind the clue , As men do nature , till we came to you . And as the Indies were not found , before Thofe rich perfumes , which , from the happy fhore , The winds upon their ...
Page 50
... mean not of length , but broken action , tied too feverely to the laws of history ) I am apt to agree with those , who rank Lucan , rather among hiftorians in verse , than Epic poets : in whose room , if I am not deceived , Silius ...
... mean not of length , but broken action , tied too feverely to the laws of history ) I am apt to agree with those , who rank Lucan , rather among hiftorians in verse , than Epic poets : in whose room , if I am not deceived , Silius ...
Page 57
... means in his epistle to the Pifo's : “ Dixeris egregiè , notum fi callida verbum " Reddiderit jun & tura novum- But I am fenfible I have prefumed too far to enter- tain you with a rude discourse of that art which you both know fo well ...
... means in his epistle to the Pifo's : “ Dixeris egregiè , notum fi callida verbum " Reddiderit jun & tura novum- But I am fenfible I have prefumed too far to enter- tain you with a rude discourse of that art which you both know fo well ...
Page 61
... means to claim our own ; Our king they courted , and our merchants aw'd . II . Trade , which like blood fhould circularly flow , Stopp'd in their channels , found its freedom loft : Thither the wealth of all the world did go , And seem ...
... means to claim our own ; Our king they courted , and our merchants aw'd . II . Trade , which like blood fhould circularly flow , Stopp'd in their channels , found its freedom loft : Thither the wealth of all the world did go , And seem ...
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Common terms and phrases
Abfalom Achitophel againſt becauſe beft Belgian beſt bleffings bleft bold breaſt caufe cauſe crimes crowd crown David's defign defire Engliſh Ev'n eyes facred faction fafe faid falfe fame fate fatire fear fecure feem feen fenfe fent fhall fhew fhore fide fight fince fire firft firſt foes fome forc'd foul ftand ftill fubjects fuch fufferings fure grace heaven himſelf Ifrael intereft itſelf Jebusite juft juftice juſt king labour laft laſt laws lefs loft mighty monarch moſt Mufe muft Muſe muſt ne'er never noble numbers o'er Ovid paffions peace pleaſe pleaſure poem poet praiſe prefent prince purſue rage raiſe reafon reft reign reſt rhyme rife riſe royal ſee ſenſe ſhall ſhould ſhow ſkill ſky ſpeak ſtage ſtand ſtate ſtill ſuch thee thefe themſelves theſe thofe thoſe thou thought twas uſe verfe verſe virtue Whofe Whoſe worfe
Popular passages
Page 8 - Through the azure deep of air : Yet oft before his infant eyes would run Such forms, as glitter in the Muse's ray With orient hues, unborrow'd of the sun : Yet shall he mount, and keep his distant way Beyond the limits of a vulgar fate ; Beneath the good how far — but far above the great ! ODE VI.
Page 317 - Our frailties help, our vice control, Submit the senses to the soul ; And when rebellious they are grown, Then lay thy hand, and hold them down.
Page 244 - DIM as the borrow'd beams of moon and stars To lonely, weary, wandering travellers, Is Reason to the soul : and as on high, Those rolling fires discover but the sky, Not light us here ; so Reason's glimmering ray Was lent, not to assure our doubtful way, But guide us upward to a better day. And as those nightly tapers disappear, When day's bright lord ascends our hemisphere ; So pale grows Reason at Religion's sight ; So dies, and so dissolves in supernatural light.
Page 127 - Of men, by laws less circumscribed and bound ; They led their wild desires to woods and caves, And thought that all but savages were slaves.
Page 139 - To pass your doubtful title into law: If not; the people have a right supreme To make their kings; for kings are made for them. All empire is no more than pow'r in trust: Which when resum'd, can be no longer just. Succession, for the general good design'd...
Page 152 - If ancient fabrics nod and threat to fall, To patch the flaws and buttress up the wall, Thus far 'tis duty : but here fix the mark ; For all beyond it is to touch our ark. To change foundations, cast the frame anew, Is work for rebels who base ends pursue, At once divine and human laws control, And mend the parts by ruin of the whole.
Page 134 - Heav'n has to all allotted, soon or late, Some lucky revolution of their fate, Whose motions, if we watch and guide with skill, (For...
Page 249 - Whence, but from heaven, could men unskilled in arts, In several ages born, in several parts, Weave such agreeing truths? or how, or why Should all conspire to cheat us with a lie? Unasked their pains, ungrateful their advice, Starving their gain, and martyrdom their price.
Page 146 - His cooks with long disuse their trade forgot ; Cool was his kitchen, though his brains were hot. Such frugal virtue malice may accuse...
Page 128 - Stock, stone, or other homely pedigree, In his defence his servants are as bold As if he had been born of beaten gold. The Jewish Rabbins, though their enemies, In this conclude them honest men and wise ; For 'twas their duty, all the learned think, T" espouse his cause by whom they eat and drink.