He thought that the strictness which made no distinction between things blamable only in their abuse and the practices which were really immoral, was prejudicial to the interests of true religion ; and on this point his opinion remained unchanged to the... The Life of Reginald Heber - Page 393by Reginald Heber - 1830Full view - About this book
| 1831 - 854 pages
...that the strictness, which made no distinction between things Uameable only in their abuse, and the practices which were really immoral, was PREJUDICIAL...the interests of TRUE RELIGION; AND ON THIS POINT ins OPINION REMAINED UNCHANGED TO THE LAST. His own life, indeed, was a proof that amusements so participated... | |
| Henry Thompson - Authors, English - 1838 - 452 pages
...thought that the strictness which made no distinction between things blamable only in their abuse and the practices which were really immoral, was prejudicial...to the last. His own life, indeed, was a proof that amusement so participated in may be perfectly harmless, and no way interfere with any religious or... | |
| Henry Thompson - Authors, English - 1838 - 444 pages
...thought that the strictness which made no distinction between things blamable only in their abuse and the practices which were really immoral, was prejudicial...to the last. His own life, indeed, was a proof that amusement so par. ticipated in may be perfectly harmless, and no way interfere with any religious or... | |
| Hannah More - Children - 1838 - 472 pages
...the strictness which made no distinction between things blamable only in their abuse and thepractices which were really immoral, was prejudicial to the...to the last. His own life, indeed, was a proof that amusement so par. ticipated in may be perfectly harmless, and no way interfere with any religious or... | |
| Caroline Frances Cornwallis - Christian sects - 1846 - 176 pages
...that the strictness which made no distinction between things blameable only in their abuse, and the practices which were really immoral, was prejudicial...to the last. His own life indeed was a proof that amusement so participated in, may be perfectly harmless, and no way interfere with any religious or... | |
| Philosophy - 1846 - 492 pages
...deserves the name of a human being who is without them•?" " While a soul within our reach is ignorant of really immoral, was prejudicial to the interests of...to the last. His own life indeed was a proof that amusement so participated in, may be perfectly harmless, and no way interfere with any religious or... | |
| Caroline Frances Cornwallis - 1850 - 164 pages
...that the strictness which made no distinction between things blameable only in their abuse, and the practices which were really immoral, was prejudicial...to the last. His own life indeed was a proof that amusement so participated in, may be perfectly harmless, and no way interfere with any religious or... | |
| Frederick John Snell - Methodism - 1900 - 268 pages
...thought that the strictness which made no distinction between things blamable only in their abuse and the practices which were really immoral, was prejudicial...way interfere with any religious or moral duty." The truth is that on the subject of amusements — their kind, their amount — no definite rule can be... | |
| Frederick John Snell - Methodism - 1900 - 268 pages
...thought that the strictness which made no distinction between things blamable only in their abuse and the practices which were really immoral, was prejudicial...way interfere with any religious or moral duty." The truth is that on the subject of amusements — their kind, their amount — no definite rule can be... | |
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