The natural history of infidelity and superstition in contrast with Christian faithJohn W. Parker & Son, 1852 - Faith |
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Page 4
... reason that I now call your attention to the nature and relations of those living powers , intellectual and active , which we claim for the immortal part of man ( 1 ) ; and I will take care that these ob- servations upon questions of ...
... reason that I now call your attention to the nature and relations of those living powers , intellectual and active , which we claim for the immortal part of man ( 1 ) ; and I will take care that these ob- servations upon questions of ...
Page 10
... Reason , lies at the foundation of demonstration , properly so called , when the certainty of truth , otherwise unknown , is proved by reference to that which is self- evident . For we must remember that truth which is proved has for ...
... Reason , lies at the foundation of demonstration , properly so called , when the certainty of truth , otherwise unknown , is proved by reference to that which is self- evident . For we must remember that truth which is proved has for ...
Page 14
... reason we discover some truths , or discern them upon their simple presentation ( 14 ) , without any other warranty than the voice within , so also by faith we discern other truths through the means of testimony , or by the voice of ...
... reason we discover some truths , or discern them upon their simple presentation ( 14 ) , without any other warranty than the voice within , so also by faith we discern other truths through the means of testimony , or by the voice of ...
Page 16
... reason ( 20 ) , or , with reference to the termi- nology of ancient times , the dianoetic faculty , in contradistinction to the noetic . This consists in the power of reasoning , —that is to say , of classifying , arranging , and ...
... reason ( 20 ) , or , with reference to the termi- nology of ancient times , the dianoetic faculty , in contradistinction to the noetic . This consists in the power of reasoning , —that is to say , of classifying , arranging , and ...
Page 17
Joseph Esmond Riddle. carefully observed that it is the province of the understanding to reason not only upon the notices of sense , but also upon truths which are discerned by intuition , by the moral faculty , and even by faith itself ...
Joseph Esmond Riddle. carefully observed that it is the province of the understanding to reason not only upon the notices of sense , but also upon truths which are discerned by intuition , by the moral faculty , and even by faith itself ...
Other editions - View all
The Natural History of Infidelity and Superstition in Contrast with ... Joseph Esmond Riddle No preview available - 2016 |
The Natural History of Infidelity and Superstition in Contrast with ... Joseph Esmond Riddle No preview available - 2019 |
Common terms and phrases
according action appear authority become believe called cause chap character Christ Christian church concerning conscience considered corrupt desire direct distinct divine doctrine effect elements error especially Essay evidence evil exercise existence fact faculty faith false fear feeling give gospel Gott ground hand heart Hence holy human idea ignorance imagination importance individual Infidelity influence intellect kind knowledge Lectures less light living man's matter means mental mind moral nature never object observed once operation original peace philosophy possess practical present principles produce question reason receive reference regard reject relation religion religious remark respect rest result revelation Scripture sense Sermon sometimes soul speak speculative Spirit superstition supposed things tion true truth unbelief understanding universal unto whole
Popular passages
Page 422 - I HAD rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
Page 512 - The visible church of Christ is a congregation of faithful men, in the which the pure word of God is preached, and the sacraments [be] duly administered according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Page iv - Sermons shall be preached upon either of the following Subjects — to confirm and establish the Christian Faith, and to confute all heretics and schismatics — upon the divine authority of the holy Scriptures — upon the authority of the writings of the primitive Fathers, as to the faith and practice of the primitive Church — • upon the Divinity of our Lord and Saviour Jesus Christ — upon the Divinity of the Holy Ghost — upon the Articles of the Christian Faith, as comprehended in the...
Page 251 - Ho, every one that thirsteth, come ye to the waters, and he that hath no money ; come ye, buy, and eat ; yea, come, buy wine and milk without money and without price. Wherefore do ye spend money for that which is not bread? and your labor for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
Page 421 - But farther, it is an assured truth, and a conclusion of experience, that a little or superficial knowledge of philosophy may incline the mind of man to atheism, but a farther proceeding therein doth bring the mind back again to religion ; for in the entrance of philosophy, when the second causes, which are next unto the senses, do offer themselves to the mind of man, if it dwell and stay there, it may induce some oblivion of the highest cause...
Page 471 - But superstition hath been the confusion of many states; and bringeth in a new primum mobile, that ravisheth all the spheres of government. The master of superstition is the people; and in all superstition wise men follow fools, and arguments are fitted to practice in a reversed order.
Page 453 - Forasmuch, then, as the children are partakers of flesh and blood, he also himself likewise took part of the same, that through death he might destroy him that had the power of death, that is, the devil : and deliver them, who through fear of death, were all their lifetime subject to bondage.
Page 433 - His choice is approved by the elegant historian of nature, who fixes our moral happiness to the mature season in which our passions are supposed to be calmed, our duties fulfilled, our ambition satisfied, our fame and fortune established on a solid basis.
Page 252 - Go in this thy might, and thou shalt save Israel from the hand of the Midianites : have not I sent thee ? And he said unto him, Oh my Lord, wherewith shall I save Israel ? behold, my family is poor in Manasseh, and I am the least in my father's house.