in all our reflections on this deep subject. Let us ever regard it with holy reverence, and abstain from those unseemly and unprofitable speculations upon it, in which some have unhappily indulged. Enough for us to know that "the Word was made flesh," and that when the Son of God came into the world, a real "body was prepared for Him," so that He "took part of our flesh and blood,” and was "made of a woman." (John i. 14; Heb. x. 5; Heb. ii. 14; Gal. iv. 4.) Here we must stop. The manner in which all this was effected is wisely hidden from us. If we attempt to pry beyond this point, we shall but darken counsel by words without knowledge, and rush in where angels fear to tread. In a religion which really comes down from heaven there must needs be mysteries. Of such mysteries in Christianity, the incarnation is one.

Let us mark, in the second place, the prominent place assigned to the Holy Ghost in the great mystery of the incarnation. We find it written, "The Holy Ghost shall come upon thee."

An intelligent reader of the Bible will probably not fail to remember, that the honour here given to the Spirit is in precise harmony with the teaching of Scripture in other places. In every step of the great work of man's redemption, we shall find special mention of the work of the Holy Ghost. Did Jesus die to make atonement for our sins? It is written that "through the eternal Spirit He offered Himself without spot to God." (Heb. ix. 14.) Did He rise again for our justification? It is written that He "was quickened by the Spirit." (1 Peter iii. 18.) Does He supply His disciples with comfort between the

time of His first and second advent? It is written that the Comforter, whom He promised to send is "the Spirit of truth." (John xiv. 17.)

Let us take heed that we give the Holy Ghost the same place in our personal religion, which we find Him occupying in God's word. Let us remember, that all that believers have, and are, and enjoy under the Gospel, they owe to the inward teaching of the Holy Spirit. The work of each of the three Persons of the Trinity is equally and entirely needful to the salvation of every saved soul. The election of God the Father, the blood of God the Son, and the sanctification of God the Spirit, ought never to be separated in our Christianity.

Let us mark, in the third place, the mighty principle which the angel Gabriel lays down to silence all objections about the incarnation. "With God nothing shall be impossible."

A hearty reception of this great principle is of immense importance to our own inward peace. Questions and doubts will often arise in men's minds about many subjects in religion. They are the natural result of our fallen estate of soul. Our faith at the best is very feeble. Our knowledge at its highest is clouded with much

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infirmity. And among many antidotes to a doubting, anxious, questioning state of mind, few will be found more useful than that before us now, viction of the almighty power of God. called the world into being and formed it out of nothing, everything is possible. Nothing is too hard for the Lord.

There is no sin too black and bad to be pardoned. The blood of Christ cleanseth from all sin.-There is no

heart too hard and wicked to be changed. The heart of stone can be made a heart of flesh.-There is no work too hard for a believer to do. We may do all things through Christ strengthening us.-There is no trial too hard to be borne. The grace of God is sufficient for us.There is no promise too great to be fulfilled. Christ's words never pass away, and what He has promised He is able to perform.-There is no difficulty too great for a believer to overcome. When God is for us, who shall be against us? The mountain shall become a plain.Let principles like these be continually before our minds. The angel's receipt is an invaluable remedy. Faith never rests so calmly and peacefully as when it lays its head on the pillow of God's omnipotence.

Let us mark, in the last place, the meek and ready acquiescence of the Virgin Mary in God's revealed will concerning her. She says to the angel, "Behold the handmaid of the Lord; be it unto me according to thy word."

There is far more of admirable grace in this answer than at first sight appears. A moment's reflection will show us, that it was no light matter to become the mother of our Lord in this unheard of and mysterious way. It brought with it, no doubt, at a distant period great honour; but it brought with it for the present no small danger to Mary's reputation, and no small trial to Mary's faith. All this danger and trial the holy Virgin was willing and ready to risk. She asks no further questions. She raises no further objections. She accepts the honour laid upon her with all its attendant perils and inconveniences. "Behold," she says, "the handmaid of the Lord."

Let us seek in our daily practical Christianity to exercise the same blessed spirit of faith which we see here in the Virgin Mary. Let us be willing to go anywhere, and do anything, and be anything, whatever be the present and immediate inconvenience, so long as God's will is clear and the path of duty is plain. The words of good Bishop Hall on this passage are worth remembering. "All disputations with God after His will is known, arise from infidelity. There is not a more noble proof of faith than to captivate all the powers of our understanding and will to our Creator, and without all questionings to go blindfold whither He will lead us."

NOTES. LUKE I. 34-38.

36.-[Behold thy cousin Elisabeth.] We should mark how graciously the angel helps the faith of the Virgin Mary, by telling her of a fact which may serve to assist her in receiving his message. This is the manner of God's dealings. He knows our weakness. It is like our Lord calling for meat, and eating of a broiled fish and honey-comb, to satisfy his disciples of the material reality of his risen body.

LUKE I. 39-45.

39 And Mary arose in those days, and went into the hill country with haste, into a city of Juda;

40 And entered into the house of Zacharias, and saluted Elisabeth.

41 And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost.

42 And she spake out with a loud voice, and said, Blessed art thou

among women, and blessed is the fruit of thy womb.

43 And whence is this to me, that the mother of my Lord should come to me?

44 For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.

45 And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.

WE should observe in this passage, the benefit of fellowship and communion between believers. We read of a visit

paid by the Virgin Mary to her cousin Elisabeth. We are told in a striking manner how the hearts of both these holy women were cheered, and their minds lifted up by this interview. Without this visit, Elisabeth might never have been so filled with the Holy Ghost, as we are here told she was; and Mary might never have uttered that song of praise which is now known all over the Church of Christ. The words of an old divine are deep and true : "Happiness communicated doubles itself. Grief grows

greater by concealing: joy by expression."

We should always regard communion with other believers as an eminent means of grace. It is a refreshing break in our journey along the narrow way to exchange experience with our fellow travellers. It helps us insensibly and it helps them, and so is a mutual gain. It is the nearest approach that we can make on earth to the joy of heaven. "As iron sharpeneth iron, so doth the countenance of a man his friend." We need reminding of this. The subject does not receive sufficient attention, and the souls of believers suffer in consequence. There are many who fear the Lord and think upon His name, and yet forget to speak often one to another. (Malachi iii. 16.) First let us seek the face of God. Then let us seek the face of God's friends. If we did this more, and were more careful about the company we keep, we should oftener know what it is to feel "filled with the Holy Ghost."

We should observe in this passage, the clear spiritual knowledge which appears in the language of Elisabeth. She uses an expression about the Virgin Mary which shews that she herself was deeply taught of God. She call her "the mother of my Lord."