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pression continuing on my mind; so that often, when I was tempted to buy some unnecessary thing, I said to myself, Don't give too much for the whistle; and so I saved my money.

As I grew up, came into the world, and observed the actions of men, I thought I met with many, very many, who gave too much for the whistle.

When I saw any one too ambitious of court favours, sacrificing his time in attendance on levees, his repose, his liberty, his virtue, and perhaps his friends, to attain it, I have said to myself, This man gives too much for

his whistle.

When I saw another fond of popularity, constantly employing himself in political bustles, neglecting his own affairs, and ruining them by that neglect; He pays indeed, says I, too much for his whistle.

If I knew a miser, who gave up every kind of comfortable living, all the pleasure of doing good to others, all the esteem of his fellow citizens, and the joys of benevolent friendship, for the sake of accumulating wealth; Poor man, says I, you do indeed pay too much for your whistle.

When I meet a man of pleasure, sacrificing every laudable improvement of the mind, or of his fortune, to mere corporeal sensations; Mistaken man, says I, you are providing pain for yourself instead of pleasure: you give too much for your whistle.

If I see one fond of fine clothes, fine furniture, fine equipages, all above his fortune, for which he contracts debts, and ends his career in prison; Alas, says I, he has paid dear, very dear, for his whistle.

When I see a beautiful, sweet-tempered girl, married to an ill natured brute of a husband; What a pity it is, says I, that she has paid so much for a whistle.

In short, I conceived that great part of the miseries of mankind were brought upon them by the false estimates they had made of the value of things, and by their giving too much for their whistles.

some wild beasts among our countrymen, who are endeavouring to weaken that connexion.

Let us preserve our reputation, by performing our engagements; our credit, by fulfilling our contracts; and our friends, by gratitude and kindness: for we know not how soon we may again have occasion for all of them.

With great and sincere esteem,

"I have the honour to be,

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WRITTEN TO HIS NEPIIEW.

WHEN I was a child, at seven years old, my friends, on a holiday, filled my pockets with coppers. I went directly to a shop where they sold toys for children; and, being charmed with the sound of a whistle, that I met by the way in the hands of another boy, I voluntarily offered him all my money for one. I then came home, and went whistling all over the house, much pleased with my whistle, but disturbing all the family. My brothers and sisters and cousins, understanding the bargain I had made, told me I had given four times as much for it as it was worth. This put me in mind what good things I might have bought with the rest of the money; and they laughed at me so much for my folly, that I cried with vexation; and the reflection gave me more chagrin than the whistle gave me pleasure.

This, however, was afterwards of use to me, the im

pression continuing on my mind; so that often, when I was tempted to buy some unnecessary thing, I said to myself, Don't give too much for the whistle; and so I saved my money.

As I grew up, càme into the world, and observed the actions of men, I thought I met with many, very many, who gave too much for the whistle.

When I saw any one too ambitious of court favours, sacrificing his time in attendance on levees, his repose, his liberty, his virtue, and perhaps his friends, to attain it, I have said to myself, This man gives too much for his whistle.

When I saw another fond of popularity, constantly employing himself in political bustles, neglecting his own affairs, and ruining them by that neglect; He pays indeed, says I, too much for his whistle.

If I knew a miser, who gave up every kind of comfortable living, all the pleasure of doing good to others, all the esteem of his fellow citizens, and the joys of benevolent friendship, for the sake of accumulating wealth; Poor man, says I, you do indeed pay too much for your whistle.

When I meet a man of pleasure, sacrificing every laudable improvement of the mind, or of his fortune, to mere corporeal sensations; Mistaken man, says I, you are providing pain for yourself instead of pleasure: you give too much for your whistle.

If I see one fond of fine clothes, fine furniture, fine equipages, all above his fortune, for which he contracts debts, and ends his career in prison; Alas, says I, he has paid dear, very dear, for his whistle.

When I see a beautiful, sweet-tempered girl, married to an ill natured brute of a husband; What a pity it is, says I, that she has paid so much for a whistle.

In short, I conceived that great part of the miseries of mankind were brought upon them by the false estimates they had made of the value of things, and by their giving too much for their whistles.

A PETITION

TO THOSE WHO HAVE THE SUPERINTENDENCY OF

EDUCATION.

I ADDRESS myself to all the friends of youtn, and con jure them to direct their compassionate regards to my unhappy fate, in order to remove the prejudices of which I am the victim. There are twin sisters of us and the two eyes of man do not more resemble, nor are capable of being upon better terms with each other, than my sister and myself, were it not for the partiality of our parents, who made the most injurious distinc tions between us. From my infancy, I have been led to consider my sister as a being of a more elevated rank. I was suffered to grow up without the least in struction, while nothing was spared in her education She had masters to teach her writing, drawing, music, and other accomplishments; but if, by chance, I touched a pencil, a pen, or a needle, I was bitterly rebuked; and more than once I have been beaten for being awkward, and wanting a graceful manner. It is true, my sister associated me with her upon some occasions; but she always made a point of taking the lead, calling upon me only from necessity, or to figure by her side.

But conceive not, Sirs, that my complaints are instigated merely by vanity-No; my uneasiness is occasioned by an object much more serious. It is the practice in our family, that the whole business of pro viding for its subsistence falls upon my sister and myself. If any indisposition should attack my sisterand I mention it in confidence upon this occasion, that she is subject to the gout, the rheumatism, and cramp, without making mention of other accidents-what would be the fate of our poor family? Must not the re gret of our parents be excessive, at having placed so great a difference between sisters who are so perfectly equal? Alas! we must perish from distress: for it

would not be in my power even to scrawl a suppliant. petition for relief, having been obliged to employ the hand of another in transcribing the request which I have now the honour to prefer to you.

Condescend, Sirs, to make my parents sensible of the injustice of an exclusive tenderness, and of the ne cessity of distributing their care and affection among all their children equally.

I am, with a profound respect,

SIRS,

Your obedient servant,

THE LEFT HAND..

HANDSOME AND DEFORMED LEG.

THERE are two sorts of people in the world, who, with equal degrees of health and wealth, and the other comforts of life, become, the one happy, and the other 'miserable. This arises very much from the different views in which they consider things, persons, and events; and the effect of those different views upon their own minds.

In whatever situation men can be placed, they may find conveniences and inconveniences: in whatever company, they may find persons and conversation more or less pleasing: at whatever table, they may meet with meats and drinks of better and worse taste, dishes better and worse dressed in whatever climate, they will find good and bad weather: under whatever government, they may find good and bad laws, and good and bad administration of those laws: in whatever poem, or work of genius, they may see faults and beauties : in almost every face, and every person, they may disco ver fine features and defects, good and bad qualities.

Under these circumstances, the two sorts of people above-mentioned fix their attention; those who are disposed to be happy, on the conveniences of things, the pleasant parts of conversation, the well dressed dishes,

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