XXXIV. But ah! he died; and buried with him lay XXXV. Yet Jóse was an honourable man, That I must say, who knew him very well; Therefore his frailties I'll no further scan, Indeed there were not many more to tell; And if his passions now and then outran As Numa's (who was also named Pompilius), He had been ill brought up, and was born bilious. XXXVI. Whate'er might be his worthlessness or worth, It was a trying moment that which found him Where all his household gods lay shiver'd round him; No choice was left his feelings or his pride Save death or Doctors' Commons-so he died. XXXVII. Dying intestate, Juan was sole heir To a chancery suit, and messuages, and lands, Which, with a long minority and care, Promised to turn out well in proper hands: Inez became sole guardian, which was fair, And answer'd but to nature's just demands; An only son left with an only mother Is brought up much more wisely than another. XXXVIII. Sagest of women, even of widows, she And worthy of the noblest pedigree: (His sire was of Castile, his dam from Arragon.) Then for accomplishments of chivalry, In case our lord the king should go to war again, He learn'd the arts of riding, fencing, gunnery, And how to scale a fortress—or a nunnery. XXXIX. But that which Donna Inez most desired, And so they were submitted first to her, all, XL. The languages, especially the dead, The sciences, and most of all the abstruse, The arts, at least all such as could be said To be the most remote from common use, In all these he was much and deeply read; But not a page of any thing that's loose, Or hints continuation of the species, Was ever suffer'd, lest he should grow vicious. XLI. His classic studies made a little puzzle, Because of filthy loves of gods and goddesses, Who in the earlier ages raised a bustle, And for their Æneids, Iliads, and Odysseys, Were forced to make an odd sort of apology, For Donna Inez dreaded the mythology. XLII. Ovid's a rake, as half his verses show him, I don't think Sappho's Ode a good example, Where the sublime soars forth on wings more ample; But Virgil's songs are pure, except that horrid one XLIII. Lucretius' irreligion is too strong For early stomachs, to prove wholesome food; I can't help thinking Juvenal was wrong, Although no doubt his real intent was good, For speaking out so plainly in his song, So much indeed as to be downright rude; And then what proper person can be partial To all those nauseous epigrams of Martial? |