A History of Indian Philosophy, Volume 1This is mainly intended to give an exposition of Indian thought strictly on the basis of the original texts and commentaries. Occasionally, however, the author has sometimes discussed and borrowed the view of other writers in the assessment of chronological facts. Often the ground covered has been wholly new and the materials have been obtained by a direct and first-hand study of all available texts and manuscripts. The work appears in five volumes. Vol. I comprises Buddhist and Jaina Philosophy and the six systems of Hindu thought, viz.., Samkhya, Yoga, Nyaya, Vaisesika, Mimamsa and Vedanta. It also contains the philosophy of the Yogavasistha, the Bhagavadgita and speculations in the medical schools. Vol. III contains an elaborate account of the Principal Dualistic and Pluralistic Systems such as the philosophy of the Pancaratra, Bhaskara, Yamuna, Ramanuja, Nimbarka, Vijnanabhiksu and philosophical speculations of some of the selected Puranas. Vol. IV deals with the Bhagavata Purana, Madhva and his School, Vallabha, Caitanya, Jiva Gosvami and Baladeva Vidyabhusana. Vol. V treats the Southern Schools of Saivism, viz., Saiva Siddhanta, Vira Saivism, philosophy of Srikantha. Saiva Philosophy in the Puranas and in some important texts. |
Contents
The Vedas and their antiquity | 10 |
Classification of the Vedic literature II | 11 |
The Samhitās | 12 |
The Brahmaņas | 13 |
The Aranyakas | 14 |
The Vedic gods | 16 |
Polytheism Henotheism and Monotheism | 17 |
Growth of a Monotheistic tendency Prajāpati Viśvakarma | 19 |
The Jīvas | 189 |
Karma Āsrava and Nirjarā | 195 |
Jaina Atheism | 207 |
A Review | 208 |
Sāmkhya kārikā Samkhya sūtra Vācaspati Misra and Vijñāna | 224 |
The Samkhya and the Yoga doctrine of Soul or Puruşa | 238 |
Prakrti and its evolution | 245 |
The Tanmatras and the Paramāņus | 251 |
Brahma | 20 |
Sacrifice the First Rudiments of the Law of Karma | 21 |
CosmogonyMythological and Philosophical | 23 |
Eschatology the Doctrine of Atman | 25 |
Conclusion | 26 |
CHAPTER III | 28 |
The names of the Upaniṣads NonBrahmanic influence | 30 |
Brāhmaņas and the Early Upaniṣads | 31 |
The meaning of the word Upaniṣad 38 | 32 |
Place of Brahman in the Upaniṣads 48 | 50 |
The World | 51 |
The WorldSoul | 52 |
Doctrine of Transmigration | 53 |
Emancipation | 58 |
CHAPTER IV | 62 |
Growth of the Philosophic Literature | 65 |
The Indian systems of Philosophy | 67 |
Some fundamental points of agreement | 71 |
The Doctrine of Mukti | 74 |
The Doctrine of Soul | 75 |
Unity in Indian Sadhana philosophical religious and ethical endeavours | 77 |
The Tathata Philosophy of Aśvaghosa 80 A D | 129 |
L | 155 |
diverged | 164 |
Two Sects of Jainism | 170 |
The Doctrine of Nayas | 176 |
PAGE | 177 |
Theory of Perception | 183 |
Causation as Satkāryavāda the theory that the effect potentially | 257 |
Sorrow and its Dissolution | 265 |
CHAPTER VIII | 274 |
Does Vaiśesika represent an old school of Mīmāmsā? | 280 |
Philosophy in the Nyaya sūtras | 294 |
Philosophy of Nyaya sutras and Vaiśeşika sūtras | 301 |
The main doctrine of the NyayaVaiśeşika Philosophy | 310 |
The Theory of Causation | 319 |
Proof of the Existence of Iśvara | 325 |
The four Pramāņas of Nyāya | 332 |
Upamāna and Sabda | 354 |
The necessity of the Acquirement of debating devices for the seeker | 360 |
A Comparative Review | 367 |
The place of Senseorgans in Perception | 375 |
The Nature of Knowledge | 382 |
Upamāna Arthāpatti | 391 |
The Pramana of Pramana of Nonperception anupalabdhi | 397 |
Mīmāmsā as Philosophy and Mīmāmsā as Ritualism | 403 |
Vedānta Literature | 419 |
Vedānta and Sankara 788820 A D | 429 |
The main idea of the Vedanta philosophy | 439 |
The nature of the worldappearance phenomena | 445 |
The Definition of Ajñāna nescience | 452 |
Anirvācyavāda and the Vedanta dialectic | 461 |
Vedanta theory of Perception and Inference | 470 |
Vedānta Ethics and Vedanta Emancipation | 489 |
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Common terms and phrases
according action ajñāna ākāśa appearance associated ātman atoms attain avidyā birth body Brahma-sūtras Brahman buddhi Buddhist called cause citta cognition collocation colour commentary concomitance consciousness desire dharma doctrine dravya effect elements emancipation entity essence existence experience external world fire gunas hetu Hindu ignorance illusion illusory Indian inference interpreted Iśvara Jaina Jains jāti jīva Kanāda kārikā karma karma matter kinds Kumārila later literature Mahāvīra manas manifested māyā means meditation Mīmāmsā mind momentary nature negation Nikāya non-existence notion Nyaya Nyāya sūtras object perceived perception permanent phenomena philosophy pleasure point of view prakrti pramāna probably produced pure purusa qualities reality rebirth reference regarded relation Rg-Veda right knowledge rūpa sacrifice Samkhya samsāra samskāras Sankara sankhāra Sanskrit says schools sense skandhas smoke sorrow soul stage substance theory things thought tion true truth upādāna Upaniṣads Vācaspati Vaiśeṣika validity Vedanta Vedas Vedic vijñāna Vijñānavāda word world-appearance Yoga
